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Meccan · Surah 20 of 114

Taa-Haa 20:61

Taa-Haa · ayah 61 of 135

قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًۭا فَيُسْحِتَكُم بِعَذَابٍۢ ۖ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ

Qala lahum moosa waylakum lataftaroo AAala Allahi kathiban fayushitakumbiAAathabin waqad khaba mani iftara

"Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood].""

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"Moses said to them, ‘Beware, do not invent lies against God or He will destroy you with His punishment. Whoever invents lies will fail.’"

Pickthall (classic)+

"Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably."

Yusuf Ali (classic)+

"Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!""

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Meeting of the Two Parties, Musa's Propagation of the Message and the Magicians

Allah, the Exalted informs that when Fir`awn and Musa agreed to an appointed meeting at a specified place and time, Fir`awn began to gather some magicians from the cities of his kingdom. Every person who had any affiliation with magic at that time was summoned, and magic was very widespread and in demand at that time. This is as Allah says,

وَقَالَ فِرْعَوْنُ ائْتُونِى بِكُلِّ سَـحِرٍ عَلِيمٍ

(And Fir`awn said: "Bring me every well-versed sorcerer.") 10:79 Then, the day came. It was the day when all of the people gathered, which was well-known, being the day of the festival. Fir`awn was there sitting upon his throne surrounded by the elite officials of his kingdom. The subjects were all standing on his right and his left. Then, Musa came forward leaning upon his stick accompanied by his brother Harun. The magicians were standing in front of Fir`awn in rows and he was prodding them, inciting them and encouraging them to do their best on this day. They wanted to please him and he was promising them and inspiring them. They said,

فَلَمَّا جَآءَ السَّحَرَةُ قَالُواْ لِفِرْعَوْنَ أَإِنَّ لَنَا لاّجْراً إِن كُنَّا نَحْنُ الْغَـلِبِينَ - قَالَ نَعَمْ وَإِنَّكُمْ إِذاً لَّمِنَ الْمُقَرَّبِينَ

(Will there surely be a reward for us if we are the winners He (Fir`awn) said: "Yes, and you shall then verily be of those brought near (to myself).") 26:41-42

قَالَ لَهُمْ مُّوسَى وَيْلَكُمْ لاَ تَفْتَرُواْ عَلَى اللَّهِ كَذِباً

(Musa said to them: "Woe unto you! Invent not a lie against Allah...") This means, "Do not make an illusion before the people of something that is not real, making it appear as if it were a creature, when it is not really a creature. If you do this, then you would be lying on Allah."

فَيُسْحِتَكُم بِعَذَابٍ

(lest He (Allah) should destroy you completely by a torment.) This means, `He will destroy you with a destructive punishment that will not spare anything, or anyone.'

وَقَدْ خَابَ مَنِ افْتَرَىفَتَنَـزَعُواْ أَمْرَهُمْ بَيْنَهُمْ

("...And surely, he who invents a lie will fail miserably." Then they debated one with another what they must do,) It has been said that this means that they argued among themselves. So one of them said, "This is not the speech of a magician, but it is the speech of a Prophet." Another said, "No, he is only a magician." There are other opinions that have been mentioned about what they discussed. And Allah knows best. Allah's statement,

وَأَسَرُّواْ النَّجْوَى

(and they kept their talk secret.) means, they held secret counsel among themselves about this matter.

قَالُواْ إِنْ هَـذَنِ لَسَاحِرَنِ

(They said: "Verily, these are two Hadhan magicians...") This is a way of speaking with some of the Arabs and this Ayah has been recited according to the grammar of their dialect. There are also others who recite it as, (إِنَّ هَذَيْنِ لَسَاحِرَانِ) Which carries the same meaning, "Verily, these are two Hadhayn magicians." This is the popular style of language in Arabic grammar. The grammarians have extensive discussions in reply to the first recitation and its grammatical explanation, but this is not the place for such a discussion. The main point is that the magicians said among themselves, "You all know that this man and his brother (Musa and Harun) are two knowledgeable magicians who are quite aware of the skill of magic. They want to defeat you and your people today and conquer the people, causing the masses to follow them. They want to fight against Fir`awn and his armies, and they are seeking victory over him. And their ultimate goal is to expel you from your land." Concerning Allah's statement,

وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَى

(and to take you away from your exemplary way.) This means, `they want to expose this way (of yours) openly, which is magic.' For verily, they were considered great because of their magic. They had wealth and sustenance because of this magic. They were actually saying, "If these two (Musa and Harun) are victorious, they will destroy you and expel you from your land. In doing so, they will be the first individuals to do so, and they will be given great power of leadership without you." Ibn `Abbas mentioned concerning Allah's statement,

وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَى

(and to take you away from your exemplary way. ) "This means their kingdom, which they were in, and their livelihood." `Abdur-Rahman bin Zayd said, "This superior way means that which they were upon."

فَأَجْمِعُواْ كَيْدَكُمْ ثُمَّ ائْتُواْ صَفّاً

(So devise your plot, and assemble in line.) This means, "All of you come together in one row, and throw that which is in your hands at one time in order to dazzle the eyes (of the people) and defeat this man and his brother."

وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَى

(And whoever overcomes this day will be indeed successful.) meaning "Between you and us. As for us (the magicians), we have been promised to be given an abundance of power and sovereignty. And in reference to him (Musa), He will gain great leadership."

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Tafsir Saʿdi

English translation, public domain

+
Не отстаивайте ложь, которую вы исповедуете. Не пытайтесь доказать правдивость колдовства и одолеть истину. Не возводите навет на Аллаха, а не то Он покарает вас мучительным наказанием. Ваши устремления и измышления не принесут вам никакой пользы, и вам никогда не добиться победы, которую вы так сильно желаете. Вы не сможете занять место в окружении Фараона и не сумеете спастись от лютой кары.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Sayyidna Miisa's I prophetic address to the magicians

Before the start of the contest Sayyidna Musa (علیہ السلام) addressed some words of friendly advice to the magicians to warn them of divine punishment if they persisted in denying God's miracles and other manifestations of His power. His actual words were:

وَيْلَكُمْ لَا تَفْتَرُ‌وا عَلَى اللَّـهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَ‌ىٰ

Pity on you, do not fabricate a lie against Allah, lest He uproots you with a punishment. And loser is he who fabricates a lie - 20:61.

It was hardly to be expected that the magicians who had entered the field with all the might of the Pharaoh-behind them would pay any heed to Sayyidna Musa's (علیہ السلام) words of advice. However, the prophets and their followers possess a hidden power so that their plain and simple words penetrate the most unruly and perverse minds, and the address of Sayyidna Musa (علیہ السلام) caused discord and dissensions among the magicians, some of whom thought that these could not be the words of a magician but of a higher being and were therefore, against the contest. But others were adamant,

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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