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Meccan · Surah 89 of 114

Al-Fajr 89:20

The Dawn · ayah 20 of 30

وَتُحِبُّونَ ٱلْمَالَ حُبًّۭا جَمًّۭا

Watuhibboona almala hubbanjamma

"And you love wealth with immense love."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"and you love wealth with a passion."

Pickthall (classic)+

"And love wealth with abounding love."

Yusuf Ali (classic)+

"And ye love wealth with inordinate love!"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Wealth and Poverty are both a Test and Honor or Disgrace for the Servant

Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him. But this is not the case, rather it is a trial and a test, as Allah says,

أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ

(Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.) (23:55-56) Likewise, from another angle, if Allah tests him and tries him by curtailing his sustenance, he believes that is because Allah is humiliating him. As Allah says,

كَلاَّ

(But no!) meaning, the matter is not as he claims, neither in this nor in that. For indeed Allah gives wealth to those whom He loves as well as those whom He does not love. Likewise, He withholds sustenance from those whom He loves and those whom He does not love. The point is that Allah should be obeyed in either circumstance. If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience.

From the Evil that the Servant does regarding Wealth

Allah said,

بَل لاَّ تُكْرِمُونَ الْيَتِيمَ-

(But you treat not the orphans with kindness and generosity!) This contains the command to honor him (the orphan). Abu Dawud recorded from Sahl bin Sa`id that the Messenger of Allah ﷺ said,

«أَنَا وَكَافِلُ الْيَتِيمِ كَهَاتَيْنِ فِي الْجَنَّة»

(The guardian of the orphan and I will be like these two in Paradise.) And he put his two fingers together - the middle finger and the index finger.

وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ-

(And urge not one another on the feeding of the Miskin!) meaning, they do not command that the poor and the needy be treated with kindness, nor do they encourage each other to do so.

وَتَأْكُلُونَ التُّرَاثَ

(And you devour the Turath) meaning, the inheritance.

أَكْلاً لَّمّاً

(devouring with greed.) meaning, however they can get it, whether lawful or forbidden.

وَتُحِبُّونَ الْمَالَ حُبّاً جَمّاً

(And you love wealth with love Jamma.) meaning, in abundance. This increases some of them in their wickedness.

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89:21
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Tafsir Saʿdi

English translation, public domain

+
Не всякий, кого Аллах одарил мирскими благами, дорог Ему. И не всякий, кто наделен скудным уделом, является униженным и презренным. Богатство и нищета, достаток и лишение - это всего лишь испытание Аллаха, которому Он подвергает Своих рабов, чтобы щедро вознаградить тех, кто терпелив и благодарен, и подвергнуть тяжкому наказанию тех, кто лишен этих прекрасных качеств. Если человек стремится только удовлетворять свои потребности, то это свидетельствует о низменности его устремлений. Аллах укорил таких людей за то, что их не заботит судьба нуждающихся. Они не почитают сирот, которые лишились отца и кормильца и нуждаются в утешении и поддержке. Более того, они презирают их, потому что их сердца лишены сострадания и благих намерений. Они не подталкивают друг друга заботиться о нуждающихся, нищих и бедных, потому что они скупы и любовь к мирской жизни укоренилась в их сердцах. Они жадно пожирают завещанное имущество, не оставляя после себя ничего, и сильно любят богатство. Всевышний сказал: «Но нет! Вы отдаете предпочтение мирской жизни, хотя Последняя жизнь - лучше и дольше» (87:16–17); «Но нет! Вы любите жизнь ближнюю и пренебрегаете Последней жизнью» (75:20–21).

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

وَتُحِبُّونَ الْمَالَ حُبًّا جَمًّا (and love wealth, with an excessive love 89:20). The

word jamm means 'excessive'. This verse refers to the fourth evil trait of the unbelievers. They have an insatiable love for wealth. The word 'excessive' indicates that love of wealth in itself, in a sober sense, is a natural instinct of man. That has not been condemned here. What is denounced is the excessive or insatiable love of wealth. After describing the evil traits of the unbelievers, the passage reverts to the main theme that was emphasised in the earlier part of the Surah with five oaths, that is, the punishment of the Hereafter. In this connection, it first mentions the process of the end of the world, and subsequently the establishment of the Day of Resurrection, thus:

كَلَّا إِذَا دُكَّتِ الْأَرْضُ دَكًّا دَكًّا (No! When the earth will be crushed thoroughly to be turned into bits...89:21). The word dakk literally means 'to pound or crush a thing into bits and pieces'. This refers to the earthquakes that will crush and ground the mountains to dust. The world will thus be dissolved. This will be the first stage of Resurrection. When this stage of Resurrection ends, the second stage of Resurrection will begin. The word dakkan is repeated in order to show that there will be a series of earthquakes before the dissolution of the world.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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