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Meccan · Surah 86 of 114

At-Taariq 86:11

The Morning Star · ayah 11 of 17

وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ

Wassama-i thati arrajAA

"By the sky which sends back"

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"By the sky and its recurring rain,"

Pickthall (classic)+

"By the heaven which giveth the returning rain,"

Yusuf Ali (classic)+

"By the Firmament which returns (in its round),"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Swearing to the Truthfulness of the Qur'an and the Failure of Those Who oppose it

Ibn `Abbas said, "Ar-raj` means rain." It has also been narrated from him that he said, "It means the clouds that contain rain." He also said,

وَالسَّمَآءِ ذَاتِ الرَّجْعِ

(By the sky (having rain clouds) which gives rain, again and again.) "This means that it rains and then it rains (again)." Qatadah said, "It returns the sustenance of the servants (creatures) every year. Were it not for this, they would all be destroyed and so would their cattle."

وَالاّرْضِ ذَاتِ الصَّدْعِ

(And the earth which splits.) Ibn `Abbas said, "Splitting to bring forth plant growths." This was also said by Sa`id bin Jubayr, `Ikrimah, Abu Malik, Ad-Dahhak, Al-Hasan, Qatadah, As-Suddi and others. Concerning Allah's statement,

إِنَّهُ لَقَوْلٌ فَصْلٌ

(Verily, this is the Word that separates.) Ibn `Abbas said (Fasl is), "True." Qatadah also said the same. Someone else said, "A just ruling."

وَمَا هوَ بِالْهَزْلِ

(And it is not a thing for amusement.) meaning, rather it is serious and true. Then Allah informs about the disbelievers saying that they reject Him and hinder others from His path. Allah says,

إِنَّهُمْ يَكِيدُونَ كَيْداً

(Verily, they are but plotting a plot.) meaning, they plot against the people in their calling them to oppose the Qur'an. Then Allah says,

وَ اَكِيْدُ كَيْدًا

(and I, too, am plotting a scheme) meaning, I am plotting such that all disbelievers plots will fail and success will be attained by believers.

فَمَهِّلِ الْكَـفِرِينَ

(So, give a respite to the disbelievers;) meaning, wait for them and do not be in haste concerning them.

أَمْهِلْهُمْ رُوَيْداً

(deal gently with them for a while.) meaning, a little while. This means that you will see what befalls them of torment, punishment and destruction. This is as Allah says,

نُمَتِّعُهُمْ قَلِيلاً ثُمَّ نَضْطَرُّهُمْ إِلَى عَذَابٍ غَلِيظٍ

(We let them enjoy for a little while, then in the end We shall oblige them to (enter) a great torment.) (31:24) This is the end of the Tafsir Surat At-Tariq, and unto Allah is all praise and thanks.

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Tafsir Saʿdi

English translation, public domain

+
В этот день добро и зло человеческих сердец обнаружится на лицах людей, и поэтому Всевышний сказал: «В тот день, когда одни лица побелеют, а другие - почернеют» (3:106). Многие тайны в этом мире остаются нераскрытыми, но в День воскресения выявится добродетель праведников и порочность грешников, и все тайное станет явным. Вот тогда у грешников не будет сил защитить себя, и никто не придет им на помощь. В предыдущих аятах Аллах поклялся человеком, который совершает деяния и непременно получит воздаяние. После этого Аллах принес клятву о достоверности Корана и сказал:

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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وَالسَّمَاءِ ذَاتِ الرَّجْعِ (I swear by the sky that rains...86:11) The word raj refers to 'the rain that comes down repeatedly'. In other words, the rain that comes down and stops and then returns.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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