Qaaf 50:12

"The people of Noah denied before them, and the companions of the well and Thamūd"

Reminding the Quraysh of the Destruction of earlier Disbelieving Nations

Allah the Exalted warns the disbelievers of Quraysh and reminds them of the punishment and painful torment that He sent in this life on their likes, who disbelieved before them. For instance, Allah the Exalted punished the people of Nuh by drowning them in the encompassing flood that touched all the people of earth. There is also the end that struck the people of Ar-Rass, and we mentioned their story before in Surat Al-Furqan,

وَثَمُودُوَعَادٌ وَفِرْعَوْنُ وَإِخْوَنُ لُوطٍ

(...and Thamud, and `Ad, and Fir`awn, and the brethren of Lut,) the people of Sadum (Sodom) and the surrounding areas, to whom Lut was sent. Allah the Exalted shook the earth beneath them and turned their area into a reeking lake, as stinking as the disbelief, tyranny and defiance of the Truth that they had,

وَأَصْحَـبُ الاٌّيْكَةِ

(And the Dwellers of Al-Aykah), they are the nation of Shu`ayb, peace be upon him,

وَقَوْمُ تُّبَّعٍ

(and the people of Tubba`), King of Yemen; we explained his story in the Tafsir of Surat Ad-Dukhan, and therefore, we do not need to repeat it here. All praise is due to Allah.

كُلٌّ كَذَّبَ الرُّسُلَ

(Everyone of them denied (their) Messengers,) means, all of these nations and their generations belied their respective Messenger, and whoever denies even one Messenger, is as if he has denied all Messengers. Allah the Exalted and Most Honored said,

كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ

(The people of Nuh denied the Messengers.)(26:105) even though only one Messenger was sent to them, and indeed, if all the Messengers were sent to them, they would have disbelieved in them as well. Allah said,

فَحَقَّ وَعِيدِ

(so My threat took effect.) meaning, the promise of torment and punishment that Allah delivered to them on account of their denial took effect. Therefore, all those who fear suffering the same end should be warned, especially since the latter have denied their Messenger, just as the former denied their Messenger.

Repeating the Creation is Easier than originating It

Allah the Exalted said,

أَفَعَيِينَا بِالْخَلْقِ الاٌّوَّلِ

(Were We then tired with the first creation) meaning, `did starting the creation bring fatigue to Us, so as to cause doubt in them that repeating the creation was not possible'

بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ

(Nay, they are in confused doubt about a new creation.) meaning, `starting the creation did not tire Us, and repeating it is even easier.' Allah the Exalted and Most Honored said,

وَهُوَ الَّذِى يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ

(And He it is Who originates the creation, then He will repeat it; and this is easier for Him.)(30:27), and,

وَضَرَبَ لَنَا مَثَلاً وَنَسِىَ خَلْقَهُ قَالَ مَن يُحىِ الْعِظَـمَ وَهِىَ رَمِيمٌ

قُلْ يُحْيِيهَا الَّذِى أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلّ خَلْقٍ عَلِيمٌ-

(And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust" Say: "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!")(36:78-79) aWe mentioned earlier a Hadith collected in the Sahih,

«يَقُولُ اللهُ تَعَالَى يُؤْذِينِي ابْنُ آدَمَ يَقُولُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي. وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِه»

(Allah the Exalted said, "Son of `Adam insults Me when he says, `He will not resurrect me as He created me before!' But surely, originating creation is not easier for Me than reproducing it again.")

Возвращение к жизни иссохшей безжизненной земли свидетельствует о том, что Аллах может воскресить и усопших людей, чтобы сполна воздать им за совершенные ими деяния. После перечисления многочисленных знамений, разбросанных по небесам и земле, Всевышний сообщил о мучительной каре, которая поразила многие из живших прежде народов. Он устрашил рабов, дабы те не шли стопами своих неверующих предшественников и сумели избежать того, что погубило их собратьев по неверию.

Consoling the Holy Prophet ﷺ

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَابُ الرَّ‌سِّ وَثَمُودُ (It [ resurrection ] was rejected prior to them by the people of Nuh, and the people of Rass - 50:12). It was mentioned in the preceding verses that the infidels rejected the Prophethood of Sayyidna Muhammad ﷺ and the Hereafter. This obviously perturbed and upset him. In this verse Allah comforts him by narrating the stories of the previous prophets and their communities. Every community in the past persecuted their respective prophets. This was the behavior pattern of all disbelieving nations against their prophets throughout history. Thus the Holy Prophet ﷺ is consoled that he should not be disheartened by this behavior. The story of the people of Nuh (علیہ السلام) is repeated several times in the Qur'an in that the Holy Prophet Nuh (علیہ السلام) preached to his people for 950 years but in response they not only rejected him but also subjected him to various hardships.

Who are people of Rass?

Lexically, the word rass in Arabic has several meanings. Most prominently it refers to a well that has not been built by bricks or stones. People of Rass were the remnants of Thamud who had remained alive after the punishment. Dahhak ؓ and other commentators narrate their story that follows. When the people of Salih (علیہ السلام) were destroyed by Allah's punishment, a remnant [ about 4000] of them escaped it, because they had reposed faith in him and obeyed him. They left their original place and took shelter in Hadramaut (a city in Yemen). Holy Prophet Salih (علیہ السلام) was with them. They went to a well and stayed there. Salih passed away here; therefore this place is called Hadara Maut [ death overcame ] and the people settled there permanently.

Later their descendants took to idol-worship, to whom a prophet was sent to preach and reform, but they killed him. The community was annihilated by Divine punishment. Their well, on which their lives depended, was rendered useless; and their buildings and dwellings were desolated. The Qur'an has described it in the following words, فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُ‌وشِهَا وَبِئْرٍ‌ "So, there they are, fallen down on heir roofs, and Chow many a deserted well ane well-built castle!" (22:45). For discerning eyes the abandoned well and desolate lofty palaces are sufficient to judge and decide on the consequences of one's deeds.

Thamud

These are the people of the Prophet Salih (علیہ السلام) whose story has been repeated several times in the Qur'an.

Other English translations

Tafsīr · classical commentary

Reminding the Quraysh of the Destruction of earlier Disbelieving Nations

Repeating the Creation is Easier than originating It