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Meccan · Surah 30 of 114

Ar-Room 30:11

The Romans · ayah 11 of 60

ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ثُمَّ إِلَيْهِ تُرْجَعُونَ

Allahu yabdao alkhalqa thummayuAAeeduhu thumma ilayhi turjaAAoon

"Allāh begins creation; then He will repeat it; then to Him you will be returned."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"God brings creation into being; in the end He will reproduce it and it is to Him you will be recalled."

Pickthall (classic)+

"Allah produceth creation, then He reproduceth it, then unto Him ye will be returned."

Yusuf Ali (classic)+

"It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+
اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ

(Allah originates the creation, then He will repeat it,) Just as He was able to create it in the first place, so He is also able to repeat it.

ثُمَّ إِلَيْهِ تُرْجَعُونَ

(then to Him you will be returned.) on the Day of Resurrection, when each will be requited according to his deeds. Then Allah says:

وَيَوْمَ تَقُومُ السَّاعَةُ يُبْلِسُ الْمُجْرِمُونَ

(And on the Day when the Hour will be established, the criminals will be plunged into destruction with despair.) Ibn `Abbas said, "The sinners will be filled with despair." Mujahid said, "The sinners will be exposed;" according to another report he said, "The sinners will grieve."

وَلَمْ يَكُن لَّهُمْ مِّن شُرَكَآئِهِمْ شُفَعَاءُ

(No intercessors will they have from those whom they made equal with Allah,) means, the gods whom they used to worship instead of Allah will not intercede for them; they will reject them and betray them despite their desperate need of them. Then Allah says:

وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ

(And on the Day when the Hour will be established -- that Day shall (all men) be separated.) Qatadah said: "By Allah, this refers to the separation after which there will be no reunion." In other words, if one person is taken up to the highest heights and another is sent down to the lowest depths of Hell, that is the last they will ever see of one another. Allah says:

فَأَمَّا الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ فَهُمْ فِى رَوْضَةٍ يُحْبَرُونَ

(Then as for those who believed and did righteous good deeds, such shall be honored and made to enjoy a luxurious life in a Garden of Delight.) Mujahid and Qatadah said, "This means, they will enjoy a life of luxury."

Tafsir Saʿdi

English translation, public domain

+
Всевышний поведал о том, что Он один создает творения из небытия, а затем возвращает их к жизни. Таким же образом будут воскрешены люди, каждый из которых вернется к своему Господу для того, чтобы получить воздаяние за свои деяния. Вот почему далее Всевышний Господь поведал о наказании грешников и вознаграждении праведников.
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Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

أَوَلَمْ يَسِيرُ‌وا فِي الْأَرْ‌ضِ (Have they not travelled on earth - 30:9). It means that the Makkans live in a land where there is neither any cultivation and industry nor any tall and beautiful buildings, but for the sake of trade they do travel to Syria and Yemen. So, have they not seen, during the course of their trips, what was the fate of the earlier people, whom Allah Ta’ ala had endowed with skills to make use of the land? For instance, they had the skill to draw underground water by excavating the earth for irrigating fields and gardens, and dig out concealed precious minerals, such as gold and silver, and make use of them to their benefit. For their advanced skills and way of living, they were regarded as civilized nations. But they got engrossed so much in material life, transitory luxuries and comforts that they forgot Allah Ta’ ala and the Hereafter. Then, Allah Ta’ ala sent prophets and books to remind them of their duties, but they did not pay any heed. Ultimately, they were overtaken by Allah's wrath even in this world. The ruins of their desolate cities still stand witness to their destruction. At the end of the verse it is suggested to ponder whether they were subjected to any oppression from Allah Ta’ ala, or they subjected themselves to their own cruelty by accumulating causes of the divine punishment.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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