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Meccan · Surah 30 of 114

Ar-Room 30:10

The Romans · ayah 10 of 60

ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ ٱلسُّوٓأَىٰٓ أَن كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا يَسْتَهْزِءُونَ

Thumma kana AAaqibata allatheenaasaoo assoo-a an kaththaboo bi-ayatiAllahi wakanoo biha yastahzi-oon

"Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"Later the evildoers met a terrible end for rejecting and [repeatedly] mocking God’s revelations."

Pickthall (classic)+

"Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them."

Yusuf Ali (classic)+

"In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+
وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَـرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَانِهِمْ يَعْمَهُونَ

(And We shall turn their hearts and their eyes away, as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly.) (6:110),

فَلَمَّا زَاغُواْ أَزَاغَ اللَّهُ قُلُوبَهُمْ

(So when they turned away, Allah turned their hearts away.) (61:5),

فَإِن تَوَلَّوْاْ فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ

(And if they turn away, then know that Allah's will is to punish them for some sins of theirs) (5:49). It was said that the meaning of the phrase

ثُمَّ كَانَ عَـقِبَةَ الَّذِينَ أَسَاءُواْ السُّوءَى

(Then evil was the end of those who did evil,) is that evil was their inevitable end, because they rejected the signs of Allah and made fun of them. This is the view of Ibn Jarir, which he recorded from Ibn `Abbas and Qatadah. Ibn Abi Hatim also recorded it from them and from Ad-Dahhak bin Muzahim. This is the apparent meaning -- and Allah knows best -- of the phrase:

وَكَانُواْ بِهَا يَسْتَهْزِئُونَ

(and made a mockery of them.)

Tafsir Saʿdi

English translation, public domain

+
Исход грехов и злодеяний ужасен и отвратителен, потому что они побуждают человека отвергать знамения Аллаха и глумиться над ними. Таков конец грехов и злодеяний! Однако несчастья на этом не заканчиваются, потому что исходом неверия и насмешек становится наказание мучительное для грешников и поучительное для остальных.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

أَوَلَمْ يَسِيرُ‌وا فِي الْأَرْ‌ضِ (Have they not travelled on earth - 30:9). It means that the Makkans live in a land where there is neither any cultivation and industry nor any tall and beautiful buildings, but for the sake of trade they do travel to Syria and Yemen. So, have they not seen, during the course of their trips, what was the fate of the earlier people, whom Allah Ta’ ala had endowed with skills to make use of the land? For instance, they had the skill to draw underground water by excavating the earth for irrigating fields and gardens, and dig out concealed precious minerals, such as gold and silver, and make use of them to their benefit. For their advanced skills and way of living, they were regarded as civilized nations. But they got engrossed so much in material life, transitory luxuries and comforts that they forgot Allah Ta’ ala and the Hereafter. Then, Allah Ta’ ala sent prophets and books to remind them of their duties, but they did not pay any heed. Ultimately, they were overtaken by Allah's wrath even in this world. The ruins of their desolate cities still stand witness to their destruction. At the end of the verse it is suggested to ponder whether they were subjected to any oppression from Allah Ta’ ala, or they subjected themselves to their own cruelty by accumulating causes of the divine punishment.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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