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Meccan · Surah 26 of 114

Ash-Shu'araa 26:50

The Poets · ayah 50 of 227

قَالُوا۟ لَا ضَيْرَ ۖ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ

Qaloo la dayra innaila rabbina munqaliboon

"They said, "No harm. Indeed, to our Lord we will return."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"‘That will do us no harm,’ they said, ‘for we are sure to return to our Lord."

Pickthall (classic)+

"They said: It is no hurt, for lo! unto our Lord we shall return."

Yusuf Ali (classic)+

"They said: "No matter! for us, we shall but return to our Lord!"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Between Fir`awn and the Sorcerers

His threats against them resulted only in an increase in their faith and submission to Allah, for the veil of disbelief had been lifted from their hearts and the truth became clear to them because they knew something that their people did not: that what Musa had done could not have been done by any human being unless Allah helped him, making it proof and an evidence of the truth of what he had brought from his Lord. Then Fir`awn said to them:

ءَامَنتُمْ لَهُ قَبْلَ أَنْ ءَاذَنَ لَكُمْ

(You have believed in him before I give you leave.) meaning, `you should have asked my permission for what you did, and you did not consult with me; if I had given you permission you could have done it, and if I did not allow you, you should not have done it, for I am the ruler and the one to be obeyed.'

إِنَّهُ لَكَبِيرُكُمُ الَّذِى عَلَّمَكُمُ السِّحْرَ

(Surely, he indeed is your chief, who has taught you magic!) This is stubborn talk, and anyone can see that it is nonsense, for they had never met Musa before that day, so how could he have been their chief who taught them how to do magic No rational person would say this. Then Fir`awn threatened to cut off their hands and feet, and crucify them. They said:

لاَ ضَيْرَ

(No harm!) meaning, `no problem, that will not harm us and we do not care.'

إِنَّآ إِلَى رَبِّنَا مُنقَلِبُونَ

(Surely, to our Lord we are to return.) means, `the return of us all is to Allah, may He be glorified, and He will never allow the reward of anyone who has done good to be lost. What you have done to us is not hidden from Him, and He will reward us in full for that.' So they said:

إِنَّا نَطْمَعُ أَن يَغْفِرَ لَنَا رَبُّنَا خَطَـيَـنَآ

(Verily, we really hope that our Lord will forgive us our sins,) `the sins we have committed and the magic you forced us to do.'

أَن كُنَّآ أَوَّلَ الْمُؤْمِنِينَ

(as we are the first of the believers,) means, because we are the first of our people, the Egyptians, to believe. So he killed them all.

Tafsir Saʿdi

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English translation, public domain

+
Он удивился смелости своих подчиненных. Неужели они уверовали, не посоветовавшись с ним и не испросив его разрешения? Он не ожидал таково поворота событий и сказал: «Воистину, он - ваш предводитель, который и обучил вас колдовству!» Он прекрасно знал, что чародеи были собраны со всех египетских городов по его собственному распоряжению, которое он отдал, прислушавшись к совету знатных вельмож. Он знал, что чародеи прежде никогда не встречались с Мусой и никогда не видели его. Он также знал, что они не способны творить чудеса, а лишь занимаются колдовством, запугивая и околдовывая людей своими загадочными деяниями. Однако ему не оставалось ничего, кроме как сделать очередное лживое заявление, в порочности которого были убеждены все присутствующие. Несмотря на это, глупый и невежественный народ отказался уверовать в непреложную истину и ясные знамения. Но не стоит удивляться безрассудству этих нечестивцев, потому что они были готовы поверить любым словам Фараона, какими бы лживыми они ни были. Тогда Фараон пригрозил чародеям отрубить им правые руки и левые ноги, как поступают с преступниками, распространяющими на земле беззаконие. Он также обещал распять их, дабы они вкусили позор и унижение. Однако чародеи уже успели вкусить прелесть истинной веры, и поэтому далее Всевышний сказал:

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

قَالُوا لَا ضَيْرَ‌ ۖ إِنَّا إِلَىٰ رَ‌بِّنَا مُنقَلِبُونَ

They said, "There is no harm. We are to return to our Lord. (26:50)

When the Pharaoh threatened the magicians to kill them, and to cut their limbs and to crucify them, the magicians replied rather indifferently, the gist of their reply was, ` You do whatever you can. We shall lose nothing. Even if we are killed we will go back to our Lord, where there is nothing but comfort'.

It is worth noting here that the magicians who had involved all their lives practicing the sinful sorcery and who believed in the Pharaoh's claim to be a god, rather, used to worship him, pronounced faith in Allah before that tyrant and despotic king and the entire nation. This was in itself something most astonishing and courageous, but it was not just the pronouncement of faith in Allah, but a demonstration of such deep devotion as if they could see the Dooms Day and the Hereafter before their eyes. The blessings and bounties of the Hereafter were within their sight, for which they raised themselves over and above any punishment or torment of this world, and said فَاقْضِ مَا أَنتَ قَاضٍ that is ` You do whatever you are to do (20:72). We are not going back from our faith'. This in fact was also a miracle of Sayyidna Musa (علیہ السلام) which was no less than the miracle of the staff and the luminous hand. Many incidents of similar nature have also occurred with our Holy Prophet ﷺ . In one such incident a drastic change had occurred in a seventy years old infidel in that within a minute he not only converted to Islam, but was ready to lay down his life to become a martyr.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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