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Meccan · Surah 20 of 114

Taa-Haa 20:53

Taa-Haa · ayah 53 of 135

ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًۭا وَسَلَكَ لَكُمْ فِيهَا سُبُلًۭا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًۭا مِّن نَّبَاتٍۢ شَتَّىٰ

Allathee jaAAala lakumu al-ardamahdan wasalaka lakum feeha subulan waanzala mina assama-imaan faakhrajna bihi azwajan min nabatinshatta

"[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"It was He who spread out the earth for you and traced routes in it. He sent down water from the sky. With that water We bring forth every kind of plant,"

Pickthall (classic)+

"Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,"

Yusuf Ali (classic)+

""He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Completion of Musa's Reply to Fir`awn

This is from the completion of Musa's speech concerning the description of His Lord when Fir`awn asked him about Him. He (Musa) said,

الَّذِى أَعْطَى كُلَّ شَىءٍ خَلْقَهُ ثُمَّ هَدَى

(He Who gave to each thing its form and nature, then guided it aright.) Then, Fir`awn attempted to present some argumentative rebuttal during Musa's reply. Yet, Musa continued by saying, "He is the One Who made the earth as a bed for you." Some recited the word as Mihadan and others recited it as Mahdan, which means `a place of rest that you settle down upon.' It also may mean `that which you stand upon, sleep upon or travel upon its back.'

وَسَلَكَ لَكُمْ فِيهَا سُبُلاً

(and has opened ways for you therein.) This means, `He made roads for you to walk upon their shoulders.' This is just as He, the Exalted, said,

وَجَعَلْنَا فِيهَا فِجَاجاً سُبُلاً لَّعَلَّهُمْ يَهْتَدُونَ

(And placed therein broad highways for them to pass through, that they may be guided.) 21:31

وَأَنزَلَ مِنَ السَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِ أَزْوَاجاً مِّن نَّبَـتٍ شَتَّى

(and has sent down water from the sky. And We have brought forth with it various kinds of vegetation.) referring to the various species of plants, such as vegetation and fruits. Some are sour, some are sweet, some are bitter and there are other kinds as well.

كُلُواْ وَارْعَوْا أَنْعَـمَكُمْ

(Eat and pasture your cattle (therein);) meaning, `something that is food for you and a palatable fruit for you, and something that is for your cattle as fodder for them, both green and dry.'

إِنَّ فِى ذلِكَ لأيَـتٍ

(Verily, in this are Ayat.) This means proofs, signs and evidences.

لاٌّوْلِى النُّهَى

(for men of understanding.) meaning those who possess correct and upright intelligence realizing that there is no god worthy of worship except Allah, and there is no true Lord other than Him.

مِنْهَا خَلَقْنَـكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى

(Thereof We created you, and into it we shall return you, and from it We shall bring you out once again.) meaning, `the earth is your beginning. For your father, Adam, was created with dirt from the surface of the earth. You also will be returned to the earth. This means that you will become dirt when you die and decay.' The statement, "And from it We shall bring you out once again," means,

يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلاَّ قَلِيلاً

(On the Day when He will call you, and you will answer with His praise and obedience, and you will think that you have stayed (in this world) but a little while!) 17:52 This Ayah is similar to Allah's statement,

قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ

(He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out.") 7:25

Musa showed Fir`awn all of the Signs but He did not believe Concerning Allah's statement,

وَلَقَدْ أَرَيْنَـهُ ءَايَـتِنَا كُلَّهَا فَكَذَّبَ وَأَبَى

(And indeed We showed him (Fir`awn) all Our Ayat, but he denied and refused.) This means that the proofs, signs and evi- dences were establi- shed against Fir`awn and he saw them with his own eyes, but he still denied and rejec- ted them due to his disbelief, abstinence and transgression. This is as Allah, the Exalted, says,

وَجَحَدُواْ بِهَا وَاسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْماً وَعُلُوّاً

(And they belied them wrongfully and arrogantly, though they themselves were convinced thereof.) 27:14

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Tafsir Saʿdi

English translation, public domain

+
Аллах разостлал землю для того, чтобы вы могли обитать на ней, строить жилища, сажать деревья и засеивать поля. Он покорил вам землю и не позволяет ей мешать вам достичь какой-либо из благих целей. Он проложил для вас дороги, по которым вы добираетесь из одной страны в другую. Для вас не составляет труда добраться до любого уголка земли, а торговые поездки приносят вам больше пользы, чем пребывание в родном городе. Он ниспосылает с неба дождь, благодаря которому на земле вырастают растения, имеющие различный вид и обладающие различными качествами. Аллах предопределил это и помогает вам взращивать эти растения для того, чтобы вы могли приготовить еду, а ваша скотина могла найти себе корм. И если бы не милость Аллаха, то люди и животные погибли бы от голода.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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The word ازواج (pairs) used in verse 53 is used here in the sense of "Kinds" or "Species", and the word is the plural of the word which means "different" or "diverse". The verse means that Allah has created so many kinds of plants that they are beyond human reckoning and each of them contains special properties which make them invaluable to man for his well-being. It is impossible for man to comprehend completely all the properties and uses of all the plants created by Allah Ta` ala. For centuries scientists have been working to find out all about them and researches have revealed a great deal about their properties. However it is impossible to claim that whatever we know at present is the last word.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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