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Meccan · Surah 19 of 114

Maryam 19:85

Mary · ayah 85 of 98

يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًۭا

Yawma nahshuru almuttaqeena ilaarrahmani wafda

"On the Day We will gather the righteous to the Most Merciful as a delegation"

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"On the Day We gather the righteous as an honoured company before the Lord of Mercy"

Pickthall (classic)+

"On the day when We shall gather the righteous unto the Beneficent, a goodly company."

Yusuf Ali (classic)+

"The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Condition of the Righteous and the Criminals on the Day of Resurrection

Allah, the Exalted, informs about His righteous friends, who feared Him in the life of this world. They followed His Messengers and believed in what the Messengers told them. They obeyed them in what they commanded them and abstained from that which they prohibited. Allah explains that He will gather these people on the Day of Resurrection like a delegation that has come to Him. A Wafd (delegation) is a group that arrives while riding and from it comes the word Wufud (arriving). They will come riding upon noble steeds of light from the riding animals of the Hereafter. They will arrive before the Best Receiver of delegations at the abode of His honor and pleasure. In reference to the criminals, who denied the Messengers and opposed them, they will be driven violently to the Hellfire. Allah says,

وِرْداً

(In a thirsty state.) This means parched and thirsting for drink. This was stated by `Ata', Ibn `Abbas, Mujahid, Al-Hasan, Qatadah and many others. Here it will be said,

أَىُّ الْفَرِيقَيْنِ خَيْرٌ مَّقَاماً وَأَحْسَنُ نَدِيّاً

(Which of the two groups is best in Maqam (position) and the finest Nadiyyan (meeting place).)19:73 Ibn Abi Hatim reported from `Amr bin Qays Al-Mula'i, who reported from Ibn Marzuq that he said,

يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـنِ وَفْداً

(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "When the believer comes forth from his grave, he will meet the most handsome form he has ever seen and it will have the nicest fragrance. He will say, `Who are you' The being will reply, `You do not know me' The believer will say, `No, but Allah has made you sweet smelling with a handsome face.' The being will say, `I am your righteous deeds. This is how you use to beautify and apply fragrance to your deeds in the worldly life. I was riding upon you in the entire length of your worldly life, so will you not ride upon me now' So the believer will therefore mount the creature. This is the meaning of Allah's statement,

يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـنِ وَفْداً

(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.)" `Ali bin Abi Talhah reported that Ibn `Abbas said,

يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـنِ وَفْداً

(The Day We shall gather those with Taqwa unto the Most Gracious, like a delegation.) "Riding." His saying,

وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْداً

(And We shall drive the criminals to Hell, in a thirsty state.) This means parched and thirsty.

لاَّ يَمْلِكُونَ الشَّفَـعَةَ

(None shall have the power of intercession,) There will be no one who can intercede for them like the believers who intercede for each other. Allah says about them,

فَمَا لَنَا مِن شَـفِعِينَ - وَلاَ صَدِيقٍ حَمِيمٍ

(Now we have no intercessors, nor a close friend.) 26:100-101 Allah said,

إِلاَّ مَنِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً

(but such a one as has received permission (or promise) from the Most Gracious.) This is a separate exclusion, which means, "But those who have taken a covenant with the Most Beneficent." This covenant is the testimony that none has the right to be worshipped but Allah, and upholding of its rights and implications. `Ali bin Abi Talhah reported that Ibn `Abbas said,

إِلاَّ مَنِ اتَّخَذَ عِندَ الرَّحْمَـنِ عَهْداً

(but such a one as has received permission (or promise) from the Most Gracious.) "The promise is the testimony that none has the right to be worshipped but Allah, that the person accepts that all power and strength belong to Allah and he only places his hope with Allah alone."

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Tafsir Saʿdi

English translation, public domain

+
Не торопись с теми неверующими, которые желают ускорить приближение лютой кары. Мы предопределили для них считанные дни, и они не смогут приблизить или отсрочить установленный для них срок. Эта отсрочка предоставлена им для того, чтобы они вернулись в лоно религии Аллаха. Но если эта отсрочка не принесет им никакой пользы, то они будут подвергнуты наказанию могущественного и всесильного Аллаха.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

يَوْمَ نَحْشُرُ‌ الْمُتَّقِينَ إِلَى الرَّ‌حْمَـٰنِ وَفْدًا

"The day We will assemble the God-fearing before the Rahman (All-Merciful) as guests." - 19:85.

The word وفد applies to those who are received by rulers and princes with respect and honour. According to some sayings of the Holy Prophet ﷺ he said, "These men will ride on their mounts which they used in their worldly life." Some say that their own virtuous deeds will take the shape of their mounts.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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