Payment for Da'wah work
The Holy Qur'an reports almost all prophets saying that they do not ask for any payment against the duty of Da'wah they do. This shows that, in case payment is accepted (as pre-arranged or as implied by custom) against Da'wah and Tabligh, the call remains ineffective. Experience bears it out that those who take wages for their religious sermons, addresses and good counsels leave the hearts of their audience unchanged at the end of the exercise.
Three: Forgiveness and Repentance: He exhorted them to seek forgiveness from Allah Ta` ala for their disbelief and for sins they had committed in their past life. Then, for future, let them be ashamed of what they had done, repent and promise to themselves making a firm resolve and commitment that they would never go even near them. If they sincerely went through this process of seeking forgiveness from Allah and showing repentance before Him, the result will be that they shall, no doubt, be blessed with everlasting prosperity in the Here-after, but in the mortal world too, they will themselves notice its many benefits coming to them. Firstly, the act of Istighfar and Taubah will remove the distress of famine from them. Heavy rains will come when due making their provisions sumptuous. Secondly, it would increase their strength and power.
The word: قُوَّہ (quwwah) has been used here in a general sense which includes physical strength and power as well as the strength that comes from increases in wealth and children.
This tells that Taubah and Istighfar have a special property of their own - that their practitioner is blessed with extended means of sustenance and satisfying increase in wealth and children, even in this mortal world.
Captives of their ignorant ways, the people of Sayyidna Hud brushed his call aside by saying, in effect, ` a miracle would have been something, which you did not show to us. You are simply saying what you have to say. Now, just because what you are saying, we are not going to leave our gods we worship and, in you, we are not going to believe. In fact, we believe that you have lost your mind as a result of maligning our gods, otherwise you would not be saying all that.'
Demonstrating his prophetic courage, Sayyidna Hud (علیہ السلام) said in response, ` If you would not listen to me, then, hear this - I make Allah my witness and you too bear witness that I am disgusted with all your gods other than Allah. Now, do you and your gods, whatever you all can do against me and do not even give me the least respite.'
And he said, ` this I am telling you seriously for I have placed my trust in Allah who is my Lord and your Lord as well. He holds every creature that walks on the earth by the forelock. There is no one around who can dare cause harm or loss to anyone even to the measure of a tiny particle without His will and permission. Surely, my Lord is on the straight path, that is, one who takes the straight path finds Him and is helped by Him.'
Here was one man against a whole people making a claim so strong and loud and putting them to shame and no one from a people so strong and brave dared budge before him! This was a standing miracle of Sayyidna Hud (علیہ السلام) - which also provides an answer to their complaint that he did not show them a miracle. And it also provides yet another answer to their audacious comment that their gods had made him mentally deranged for, had their gods been exercising this kind of power, they would have never left him alive after what he had said against them.
After that, he said, if you continue to be so insanely opposed to truth, then, you must understand that I have already conveyed to you the message with which I have been sent. Now, its logical outcome could be no other but that the wrath and punishment of Allah falls on you and you are destroyed to the last man and my Lord brings another people to settle on this land. As for what you are doing against this matter of truth, you are simply hurting yourself, not Allah. Surely, my Lord oversees everything and He is aware of all your deeds and thoughts.'
They were the kind of people who would not listen to anything. They chose to stick to their contumacy. Then, the punishment of Allah descended upon them in the form of a stormy wind that uprooted their homes and trees. Living entities, human and animal, would be blown up high into the air and ricochet back on to the ground faces down. Human cries could be heard coming from the sky - until this whole set of people, unique in their size and strength, were annihilated to the last man.
When came the command to send Divine punishment on these people, Allah Ta` ala, in accordance with His customary practice, saved His prophet and his companions from this severe punishment as they were ordered to leave that area before the punishment came.
After having mentioned the event relating to the people of ` Ad and the punishment that came upon them, an exhortation was necessary so that others could learn their lesson from it. So, it was said: That was the tribe of ` Ad! They rejected the signs of their Lord, disobeyed their Messengers yet kept following the dictates of those who were tyrannical and obstinate.
The outcome was that curse, that is, the state of being away from the mercy of Allah, kept pursuing them in the mortal world and will keep pursuing them similarly on the day of Qiyamah as well.
From this event, we learn that the people of ` Ad were overtaken by a stormy wind. But, it appears in Surah al-Mu'minun (23:41) that they were destroyed by a harsh sound (as-saihah: The Cry, The Shriek). It is possible that both kinds of punishments had visited the people of Sayyidna Hud (علیہ السلام) .
The event relating to the people of ` Ad and Sayyidna Hud (علیہ السلام) ends here.