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Meccan · Surah 104 of 114

Al-Humaza 104:1

The Traducer · ayah 1 of 9

وَيْلٌۭ لِّكُلِّ هُمَزَةٍۢ لُّمَزَةٍ

Waylun likulli humazatin lumaza

"Woe to every scorner and mocker"

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"Woe to every fault-finding backbiter"

Pickthall (classic)+

"Woe unto every slandering traducer,"

Yusuf Ali (classic)+

"Woe to every (kind of) scandal-monger and-backbiter,"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Which was revealed in Makkah

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

هَمَّازٍ مَّشَّآءِ بِنَمِيمٍ

(Hammaz, going about with slander) (68:11) Ibn `Abbas said, "Humazah Lumazah means one who reviles and disgraces (others)." Mujahid said, "Al-Humazah is with the hand and the eye, and Al-Lumazah is with the tongue." Then Allah says,

الَّذِى جَمَعَ مَالاً وَعَدَّدَهُ

(Who has gathered wealth and counted it.) meaning, he gathers it piling some of it on top of the rest and he counts it up. This is similar to Allah's saying,

وَجَمَعَ فَأَوْعَى

(And collect (wealth) and hide it.) (70:18) This was said by As-Suddi and Ibn Jarir. Muhammad bin Ka`b said concerning Allah's statement,

جَمَعَ مَالاً وَعَدَّدَهُ

(gathered wealth and counted it.) "His wealth occupies his time in the day, going from this to that. Then when the night comes he sleeps like a rotting corpse." Then Allah says,

يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ

(He thinks that his wealth will make him last forever!) meaning, he thinks that gathering wealth will make him last forever in this abode (the worldly life).

كَلاَّ

(But no!) meaning, the matter is not as he claims, nor as he reckons. Then Allah says,

لَيُنبَذَنَّ فِى الْحُطَمَةِ

(Verily, he will be thrown into Al-Hutamah.) meaning, the person who gathered wealth and counted it, will be thrown into Al-Hutamah, which is one of the descriptive names of the Hellfire. This is because it crushes whoever is in it. Thus, Allah says,

وَمَآ أَدْرَاكَ مَا الْحُطَمَةُ - نَارُ اللَّهِ الْمُوقَدَةُ - الَّتِى تَطَّلِعُ عَلَى الاٌّفْئِدَةِ

(And what will make you know what Al-Hutamah is The fire of Allah, Al-Muqadah, which leaps up over the hearts.) Thabit Al-Bunani said, "It will burn them all the way to their hearts while they are still alive." Then he said, "Indeed the torment will reach them." Then he cried. Muhammad bin Ka`b said, "It (the Fire) will devour every part of his body until it reaches his heart and comes to the level of his throat, then it will return to his body."

Concerning Allah's statement,

إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ

(Verily, it shall Mu'sadah upon them.) meaning, covering, just as was mentioned in the Tafsir of Surat Al-Balad (see 90:20). Then Allah says,

فِى عَمَدٍ مُّمَدَّدَةِ

(In pillars stretched forth. ) "Atiyah Al-`Awfi said, "Pillars of Iron." As-Suddi said, "Made of fire." Al-`Awfi reported from Ibn `Abbas, "He will make them enter pillars stretched forth, meaning there will be columns over them, and they will have chains on their necks, and the gates (of Hell) will be shut upon them." This is the end of the Tafsir of Surat Al-Humazah, and all praise and thanks are due to Allah.

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Al-Asr 103:3
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104:2
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Tafsir Saʿdi

English translation, public domain

+
Арабское слово ‘аср используется для обозначения дня и ночи. Из этого следует, что Всевышний Аллах поклялся временем вообще. Время - это измерение, в течение которого люди имеют возможность совершать различные деяния. Вот почему Аллах возвестил о том, что люди несут убытки и лишаются прибыли и преуспеяния. Эти убытки бывают разной степени тяжести. Одни оказываются в полном убытке и лишаются добра как при жизни на земле, так и после смерти. Такие грешники не войдут в Райские сады и будут ввергнуты в Геенну. Другие несут убытки частично. Поэтому Аллах сообщил, что урон несут все люди, кроме праведников, которые наделены следующими четырьмя качествами. Во-первых, они уверовали во все, что ниспослал Аллах. Однако вера невозможна без знаний. Знания - это важная составляющая веры, без которой она не может быть совершенной. Во-вторых, они совершают праведные деяния. Это касается всех обязательных и добровольных благодеяний, совершаемых как телом, так и душой; относящихся к обязанностям человека как перед Аллахом, так и перед людьми. В-третьих, они призывают людей к правой вере и праведным делам и вдохновляют их на совершение благих дел. В-четвертых, они призывают людей терпеливо исполнять повеления Аллаха, избегать грехов и стойко переносить порой горькое предопределение. Выполняя два первых указания, человек воспитывает себя. Выполняя два последних, он воспитывает других. Только усовершенствовав в себе все четыре качества, раб Божий сможет избежать убытка и обрести великое благо.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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Warning against dreadful end of those committing three obnoxious sins

This Surah warns of the severe punishment on three grave sins, and then highlights the nature of that severe punishment. The three sins are backbiting, deriding and selfish hoarding of wealth. The words hamz and lamz are used in several senses. Most commentators agree that the word hamz, from which is derived the word humazah, means to 'backbite', that is, to speak ill of a person behind his back. The word lamz, from which is derived the word lumazah, means to 'slander' or 'to deride', that is, to speak ill of a person to his face. Both these sins are morally and socially obnoxious and deadly. The Qur'an and the Sunnah have sounded a stern warning against these sins. However, 'backbiting' is, from one perspective, worse than 'slander'. 'Backbiting' is worse because the ill of a person is spoken behind his back; the victim is not present to defend himself and put an end to it; thus the sin continues to be committed to a greater and increasing degree. 'Slander', on the other hand, though an obnoxious sin in itself, is relatively less in degree than backbiting, because the victim is present to defend himself and put an end to face-to-face insulting or fault-finding with him. From another perspective 'slander' is worse than 'backbiting', because to speak ill of a person to his face is tantamount to insulting him and denigrating him. This is morally and socially more harmful and hurting, and therefore its punishment is more dreadful. According to a Hadith, the Holy Prophet ﷺ has said,

شِرارُ عِبَادِ اللہِ تَعَالٰی المَشَّاءُونَ بِالنَّمِیمَۃِ المُفَرِّقُونَ بَینَ الاَحبَّۃِ البَاعُونَ البُرَآَءَ العنت

"The worst servants of Allah are those who speak ill of someone, creating enmity between friends and finding fault with innocent people."

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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