Al-A'raaf 7:35 · The Heights · Arabic, translation, recitation

Other English translations

Abdel Haleem (Oxford)+

"Children of Adam, when messengers come to you from among yourselves, reciting My revelations to you, for those who are conscious of God and live righteously, there will be no fear, nor will they grieve."

Pickthall (classic)+

"O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve."

Yusuf Ali (classic)+

"O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

وَلِكُلِّ أُمَّةٍ

(And every Ummah has), meaning, each generation and nation,

أَجَلٌ فَإِذَا جَآءَ أَجَلُهُمْ

(its appointed term; when their term comes) which they were destined for,

لاَ يَسْتَأْخِرُونَ سَاعَةً وَلاَ يَسْتَقْدِمُونَ

(neither can they delay it nor can they advance it an hour (or a moment)). Allah then warned the Children of Adam that He sent to them Messengers who conveyed to them His Ayat. Allah also conveyed good news, as well as warning,

فَمَنِ اتَّقَى وَأَصْلَحَ

(then whosoever has Taqwa and becomes righteous) by abandoning the prohibitions and performing acts of obedience,

فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَوَالَّذِينَ كَذَّبُواْ بِـَايَـتِنَا وَاسْتَكْبَرُواْ عَنْهَآ

(on them shall be no fear nor shall they grieve. But those who reject Our Ayat and treat them with arrogance,) meaning, their hearts denied the Ayat and they were too arrogant to abide by them,

أُولَـئِكَ أَصْحَـبُ النَّارِ هُمْ فِيهَا خَـلِدُونَ

(they are the dwellers of the Fire, they will abide therein forever.) without end to their dwelling in it.

Tafsir Saʿdi

English translation, public domain

Аллах низвел потомков Адама на землю, поселил их на ней и установил для них определенный срок, который невозможно ни приблизить, ни отдалить. На это не способны ни целые народы, ни отдельные люди.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

The first and the second verse both mentioned two crimes committed by disbelievers. They took Halal as Haram and made the Haram become Halal for themselves by themselves. The third verse (34) describes their sad end and the punishment they would have in the Hereafter. It was said:

وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُ‌ونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ

(And for every people there is an appointed time. So, when their appointed time comes, they will not be late for a moment, nor will they go before).

In other words, what is being said here is that those committing excesses who, despite their contumacy, are basking in the sunshine of the blessings of Allah Ta` ala, and do not seem to be anywhere close to being punished, they should not lose sight of the customary practice of Allah that He, in His infinite mercy, keeps granting a long leash to sinners so that they would somehow stop doing what they do. But, the term of this leash and the time of this respite stands determined in the ultimate knowledge of Allah Ta` ala. When that time comes, it just comes - neither too late nor too soon. Thus, criminals are caught in punishment. At times, the punishment descends right here in this world - and if, the punishment does not visit them here, it waits to receive them soon after their death.

As for the appointed time not being late or early as stated in this verse, it is a manner of saying, something like saying to a salesperson in a store: at is your last price, more or less? It is obvious that the inquiry is for the lower price, not the higher. But, it is put there as a subordinate suffix. Similarly, the real objective here is to state that there will be no delay after the appointed time. The mention of ` before' along with ` late' makes it closer to common comprehension.