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Meccan · Surah 6 of 114

Al-An'aam 6:135

The Cattle · ayah 135 of 165

قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌۭ ۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ

Qul ya qawmi iAAmaloo AAalamakanatikum innee AAamilun fasawfa taAAlamoona mantakoonu lahu AAaqibatu addari innahu layuflihu aththalimoon

"Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed.""

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"[Prophet], say, ‘My people, you carry on as you are, and so will I: you will come to realize who will have a happy homecoming in the Hereafter.’ The evildoers will not prosper."

Pickthall (classic)+

"Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful."

Yusuf Ali (classic)+

"Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper.""

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

If They Disobey, They Will Perish

Allah said,

وَرَبُّكَ

(And your Lord...), O Muhammad,

الْغَنِىُّ

(is Al-Ghani) Rich, free from needing His creatures in any way or form, while they stand in need of Him in all situations,

ذُو الرَّحْمَةِ

(full of mercy;) towards creation. Allah said in another Ayah,

إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ

(Truly, Allah is full of kindness, the Most Merciful towards mankind.) 2:143

إِن يَشَأْ يُذْهِبْكُمْ

(if He wills, He can destroy you.) if you defy His commandments,

وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا يَشَآءُ

(And in your place make whom He wills as your successors,) who behave obediently,

كَمَآ أَنشَأَكُمْ مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ

(As He raised you from the seed of other people.) and surely, He is able to do this, and it is easy for Him. And just as Allah has destroyed the earlier nations and brought their successors, He is able to do away with these generations and bring other people in their place. Allah has also said;

إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا النَّاسُ وَيَأْتِ بِـاخَرِينَ وَكَانَ اللَّهُ عَلَى ذلِكَ قَدِيراً

(If He wills, He can take you away, O people, and bring others. And Allah is Ever Capable over that.) 4:133,

يأَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَآءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِىُّ الْحَمِيدُ - إِن يَشَأْ يُذْهِبْكُـمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ

(O mankind! It is you who stand in need of Allah. But Allah is Rich (free of all needs), Worthy of all praise. If He willed, He could destroy you and bring about a new creation. And that is not hard for Allah.) 35:15-17, and,

نَّفْسِهِ وَاللَّهُ الْغَنِىُّ وَأَنتُمُ الْفُقَرَآءُ وَإِن تَتَوَلَّوْاْ يَسْتَبْدِلْ قَوْماً غَيْرَكُمْ ثُمَّ لاَ يَكُونُواْ

(But Allah is Rich (free of all needs), and you are poor. And if you turn away, He will exchange you for some other people and they will not be your likes.) 47:38. Muhammad bin Ishaq said that Ya`qub bin `Utbah said that he heard Aban bin `Uthman saying about this Ayah,

كَمَآ أَنشَأَكُمْ مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ

(As He raised you from the seed of other people. ) "`The seed' means the offspring and the children." Allah's statement,

إِنَّ مَا تُوعَدُونَ لأَتٍ وَمَآ أَنتُم بِمُعْجِزِينَ

(Surely, that which you are promised, will verily, come to pass and you cannot escape.) means, tell them, O Muhammad, that what they have been promised of Resurrection will surely occur,

وَمَآ أَنتُم بِمُعْجِزِينَ

(and you cannot escape.) from Allah. Rather, He is able to resurrect you even after you become dust and bones. Certainly, Allah is able to do all things and nothing ever escapes His power. Allah said;

قُلْ يَـقَوْمِ اعْمَلُواْ عَلَى مَكَانَتِكُمْ إِنِّى عَامِلٌ فَسَوْفَ تَعْلَمُونَ

(Say: "O my people! Work according to your way, surely, I too am working and you will come to know.") This contains a stern warning and a sure promise, saying; remain on your way, if you think that you are rightly guided, for I will remain on mine. Allah said in another Ayah,

وَقُل لِّلَّذِينَ لاَ يُؤْمِنُونَ اعْمَلُواْ عَلَى مَكَانَتِكُمْ إِنَّا عَامِلُونَ - وَانْتَظِرُواْ إِنَّا مُنتَظِرُونَ

(And say to those who do not believe: "Act according to Makanatikum, We are acting (in our way). And you wait! We (too) are waiting.") 11:121-122. `Ali bin Abi Talhah reported that Ibn `Abbas said that,

عَلَى مَكَانَتِكُمْ

(according to Makanatikum...) means, your way.

فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُ عَـقِبَةُ الدَّارِ إِنَّهُ لاَ يُفْلِحُ الظَّـلِمُونَ

(And you will come to know for which of us will be the (happy) end in the Hereafter. Certainly the wrongdoers will not be successful) 6:135, You will come to know if the happy end will be mine (Muhammad's) or yours (the disbelievers). Allah has indeed kept His promise and allowed Muhammad ﷺ to prevail in the land and rise above those who defied him. He conquered Makkah for him and made him triumphant over his people who rejected and showed enmity towards him. The Prophet's rule soon spread over the Arabian Peninsula, Yemen and Bahrain, and all this occurred during his lifetime. After his death, the various lands and provinces were conquered during the time of his successors, may Allah be pleased with them all. Allah also said,

كَتَبَ اللَّهُ لاّغْلِبَنَّ أَنَاْ وَرُسُلِى إِنَّ اللَّهَ قَوِىٌّ عَزِيزٌ

(Allah has decreed: "Verily, it is I and My Messengers who shall be the victorious." Verily, Allah is All-Powerful, Almighty.) 58:21

إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا وَيَوْمَ يَقُومُ الاٌّشْهَـدُ - يَوْمَ لاَ يَنفَعُ الظَّـلِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ الْلَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ

(Verily, We will indeed make victorious Our Messengers and those who believe in this world's life and on the Day when the witnesses will stand forth. The Day when their excuses will be of no profit to the wrongdoers. Theirs will be the curse, and theirs will be the evil abode.) 40:51-52 and,

وَلَقَدْ كَتَبْنَا فِى الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الاٌّرْضَ يَرِثُهَا عِبَادِىَ الصَّـلِحُونَ

(And indeed We have written in the Zabur after the Dhikr that My righteous servants shall inherit the land.) 21:105

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Tafsir Saʿdi

English translation, public domain

+
О Посланник! Ты обратился к своим соплеменникам с проповедями и разъяснил им, что ожидает их впереди. Ты объяснил им, какие обязанности возложены на них, однако они отказались повиноваться тебе, предпочли потакать своим желаниям и не отказались от поклонения вымышленным богам. Посему скажи им: «О мои соплеменники! Поступайте, как знаете, и совершайте те поступки, которыми вы довольны. Я же буду выполнять повеления Аллаха и стремиться снискать Его довольство. Очень скоро вы узнаете, кому из нас достанется Последняя обитель». Это откровение свидетельствует о величайшей справедливости Аллаха, Который указал на различия между деяниями и теми, кто их совершает, и связал воздаяние с их справедливой оценкой. Он не стал высказываться однозначно там, где можно было ограничиться намеком, потому что совершенно ясно, что благой конец как при жизни на земле, так и после смерти ожидает только богобоязненных рабов. Последняя обитель достанется им одним, потому что каждого, кто отворачивается от проповедей посланников, ожидает дурной конец. Несправедливые люди никогда не обретут успеха, и даже если беззаконнику удается насладиться мирскими благами, его все равно постигнет погибель. Аллах предоставляет ему отсрочку, но когда Он однажды схватит его, ему уже не удастся выбраться из создавшегося положения.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Commenting on this verse, Tafsir authority, Ibn Kathir pointed out that the exact words of the text here are: مَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ‌ (for whom is the ultimate abode) and not: عَاقِبَةُ الدَّارِاَلآخِرَۃِ‌ (the ultimate abode of Akhirah), that is, the suffix of 'Akhirah or Hereafter is not there. This tells us that, much earlier than the abode of Akhirah, the ultimate success falls to the lot of the righteous servants of Allah alone even within the present abode of the world. This stands proved from the life and times of the Holy Prophet ﷺ and his blessed Companions ؓ . Not much time passed when all wielders of power and authority found themselves disgraced before them. Their countries were conquered at their hands. Within the period of prophethood, the whole Arabia came under his authority which soon extended to Yaman, Bahrain and the borders of Syria. Then, it was at the hands of his Khulafa' and the Sahabah that a major part of the known world of the time came under their aegis. Fullfilled stood the promise of Allah Ta` a1a: كَتَبَ اللَّـهُ لَأَغْلِبَنَّ أَنَا وَرُ‌سُلِي (Allah has written: I shall overcome, I, and My Messengers - 58:21). And again, it was said in another verse: إِنَّا لَنَنصُرُ‌ رُ‌سُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ ﴿51﴾ that is, ` We shall help Our Messengers, and those who have believed, in the present world, and on the Day of Qiyamah, when witnesses will stand to record their testimony on the reckoning of deeds - 40:51.'

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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