Meccan · Surah 51 of 114

Adh-Dhaariyat 51:48

The Winnowing Winds · ayah 48 of 60

وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ

Wal-arda farashnahafaniAAma almahidoon

"And the earth We have spread out, and excellent is the preparer."

Saheeh International translation

Recitation by Mishary Alafasy

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Other English translations

Abdel Haleem (Oxford)+

"We spread out the earth- how well We smoothed it out!-"

Pickthall (classic)+

"And the earth have We laid out, how gracious is the Spreader (thereof)!"

Yusuf Ali (classic)+

"And We have spread out the (spacious) earth: How excellently We do spread out!"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

Proofs of Allah's Oneness abound in the Creation of the Heavens and the Earth

Allah reminds us of the creating of the higher and lower worlds,

وَالسَّمَآءَ بَنَيْنَـهَا

(We constructed the heaven.) meaning, `We made it as a high roof, protected from falling,'

بِأَيْدٍ

(with Hands), meaning, with strength, according to `Abdullah bin `Abbas, Mujahid, Qatadah, Ath-Thawri and several others,

وَإِنَّا لَمُوسِعُونَ

(Verily, We are able to extend the vastness of space thereof.) means, `We made it vast and We brought its roof higher without pillars to support it, and thus it is hanging independently.'

وَالاٌّرْضَ فَرَشْنَـهَا

(And We have made the earth a Firash), meaning, `We have made it a resting place for the created,'

فَنِعْمَ الْمَـهِدُونَ

(how excellent a spreader (thereof) are We!), meaning, `We spread it for its inhabitants,'

وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ

(And of everything We have created pairs,) meaning, all the created are in pairs, the heaven and earth, night and day, sun and moon, land and sea, light and darkness, faith and disbelief, death and life, misery and happiness, Paradise and Fire, in addition to the animals and plants. The statement of Allah the Exalted,

لَعَلَّكُمْ تَذَكَّرُونَ

(that you may remem- ber.) and know that the Creator, Allah, is One without partners,

فَفِرُّواْ إِلَى اللَّهِ

(So, flee to Allah.) meaning, seek shelter with Him and trust in Him in all of your affairs,

إِنِّى لَكُمْ مِّنْهُ نَذِيرٌ مُّبِينٌوَلاَ تَجْعَلُواْ مَعَ اللَّهِ إِلَـهاً ءَاخَرَ

(Verily, I am a plain warner to you from Him. And set not up any other god along with Allah.) do not associate any partners with Him,

إِنِّى لَكُمْ مِّنْهُ نَذِيرٌ مُّبِينٌ

(Verily, I am a plain warner to you from Him.)

Tafsir Saʿdi

English translation, public domain

Мы сделали землю мягким ложем для людей. На этом ложе они могут делать все, что необходимо для их существования: строить жилища, сажать деревья, выращивать посевы, собирать урожаи, отдыхать и трудиться, воплощая в жизнь свои желания. А поскольку любое ложе может иметь некоторые недостатки, Всевышний похвалил Самого Себя за то, какой совершенной Он сотворил землю. По Своей милости и мудрости Он сделал ее прекрасной и обеспечил людей всем необходимым.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

Proofs of Allah's Oneness abound in the Creation of the Heavens and Earth

The preceding verses mentioned the reality of the Hereafter and the Judgment Day, and the punishment of those who denied the reality. The present set of verses reaffirm the perfect power of Allah, reminding us about the reality of the Day of Resurrection and allaying the doubt and suspicion of those who deny the reality. It proves the oneness of Allah and reiterates emphatically to believe in the Messenger ﷺ .

بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ (And the sky was built by Us with might, and indeed, We are the One who expands.... 51:47). The word aidin, according to Sayyidna Ibn ` Abbas ؓ ، means strength or power in this context.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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