Barakahبركة
All featuresSupportContactCareersSign in
Sign in
  1. Quran
  2. /
  3. Surah Az-Zukhruf
  4. /
  5. Ayah 16
Meccan · Surah 43 of 114

Az-Zukhruf 43:16

Ornaments of gold · ayah 16 of 89

أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍۢ وَأَصْفَىٰكُم بِٱلْبَنِينَ

Ami ittakhatha mimma yakhluqubanatin waasfakum bilbaneen

"Or has He taken, out of what He has created, daughters and chosen you for [having] sons?"

Saheeh International translation

Recitation by Mishary Alafasy
Free, no login. Tap play.

Other English translations

Abdel Haleem (Oxford)+

"Has He taken daughters for Himself and favoured you with sons?"

Pickthall (classic)+

"Or chooseth He daughters of all that He hath created, and honoureth He you with sons?"

Yusuf Ali (classic)+

"What! has He taken daughters out of what He himself creates, and granted to you sons for choice?"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Condemnation of the Idolators' attribution of Offspring to Allah

Here Allah speaks of the lies and fabrications of the idolators, when they devoted some of their cattle to their false gods and some to Allah, as He described in Surat Al-An`am where He said:

وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالاٌّنْعَامِ نَصِيباً فَقَالُواْ هَـذَا لِلَّهِ بِزَعْمِهِمْ وَهَـذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلاَ يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ

(And they assign to Allah share of the tilth and cattle which He has created, and they say: "This is for Allah" according to their claim, "and this is for our partners." But the share of their partners reaches not Allah, while the share of Allah reaches their partners! Evil is the way they judge!) (6:136). Similarly, out of the two kinds of offspring, sons and daughters, they assigned to Him the worst and least valuable (in their eyes), i.e., daughters, as Allah says:

أَلَكُمُ الذَّكَرُ وَلَهُ الاٍّنثَى - تِلْكَ إِذاً قِسْمَةٌ ضِيزَى

(Is it for you the males and for Him the females That indeed is a division most unfair!) (53:21-22) And Allah says here:

وَجَعَلُواْ لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الإنسَـنَ لَكَفُورٌ مُّبِينٌ

(Yet, they assign to some of His servants a share with Him. Verily, man is indeed a manifest ingrate!) Then He says:

أَمِ اتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَـكُم بِالْبَنِينَ

(Or has He taken daughters out of what He has created, and He has selected for you sons) This is a denunciation of them in the strongest terms, as He goes on to say:

وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَـنِ مَثَلاً ظَلَّ وَجْهُهُ مُسْوَدّاً وَهُوَ كَظِيمٌ

(And if one of them is informed of the news of that which he sets forth as a parable to the Most Gracious, his face becomes dark, and he is filled with grief!) means, if one of these people is given the news that there has been born to him one of those which he attributes to Allah, i.e., a daughter, he hates this news and it depresses and overwhelms him so much that he keeps away from people because he feels so ashamed. Allah says, so how can they dislike that so much and yet they attribute it to Allah

أَوَمَن يُنَشَّأُ فِى الْحِلْيَةِ وَهُوَ فِى الْخِصَامِ غَيْرُ مُبِينٍ

(A creature who is brought up in adornments, and who in dispute cannot make itself clear) means, women are regarded as lacking something, which they make up for with jewelry and adornments from the time of childhood onwards, and when there is a dispute, they cannot speak up and defend themselves clearly, so how can this be attributed to Allah

وَجَعَلُواْ الْمَلَـئِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَـنِ إِنَـثاً

(And they make females the angels who themselves are servants of the Most Gracious.) means, that is what they believe about them, but Allah denounces them for that and says:

أَشَهِدُواْ خَلْقَهُمْ

(Did they witness their creation) meaning, did they see Allah creating them as females

سَتُكْتَبُ شَهَـدَتُهُمْ

(Their testimony will be recorded,) means, concerning that,

وَيُسْـَلُونَ

(and they will be questioned!) means, about that, on the Day of Resurrection. This is a stern warning and a serious threat.

وَقَالُواْ لَوْ شَآءَ الرَّحْمَـنُ مَا عَبَدْنَـهُمْ

(And they said: "If it had been the will of the Most Gracious, we should not have worshipped them.") means, (they said:) `if Allah had willed, He would have prevented us from worshipping these idols which are images of the angels who are the daughters of Allah; He knows about this and He approves of it.' By saying this, they combined several types of error: First: They attributed offspring to Allah -- exalted and sanctified be He far above that. Second: They claimed that He chose daughters rather than sons, and they made the angels, who are the servants of the Most Gracious, female. Third: They worshipped them with no proof, evidence or permission from Allah. This was based on mere opinion, whims and desires, imitation of their elders and forefathers, and pure ignorance. They used Allah's decree as an excuse, and this reasoning betrayed their ignorance. Fourth: Allah denounced them for this in the strongest terms, for from the time He first sent Messengers and revealed Books, the command was to worship Him Alone with no partner or associate, and it was forbidden to worship anything other than Him. Allah says:

وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللَّهَ وَاجْتَنِبُواْ الْطَّـغُوتَ فَمِنْهُم مَّنْ هَدَى اللَّهُ وَمِنْهُمْ مَّنْ حَقَّتْ عَلَيْهِ الضَّلَـلَةُ فَسِيرُواْ فِى الاٌّرْضِ فَانظُرُواْ كَيْفَ كَانَ عَـقِبَةُ الْمُكَذِّبِينَ

(And verily, We have sent among every Ummah a Messenger (proclaiming): "Worship Allah, and avoid all false deities." Then of them were some whom Allah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied.) (16:36)

وَاسْئلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ الرَّحْمَـنِ ءَالِهَةً يُعْبَدُونَ

(And ask those of Our Messengers whom We sent before you: "Did We ever appoint gods to be worshipped besides the Most Gracious") (43:45) And Allah says in this Ayah, after mentioning this argument of theirs:

مَّا لَهُم بِذَلِكَ مِنْ عِلْمٍ

(They have no knowledge whatsoever of that.) meaning, of the truth of what they say and the arguments they put forward.

وَإِنْ هُمْ إِلاَّ يَخْرُصُونَ

(They do nothing but lie!) means, they tell lies and fabricate untruths.

مَّا لَهُم بِذَلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلاَّ يَخْرُصُونَ

(They have no knowledge whatsoever of that. They do nothing but lie!) Mujahid said, "They do not appreciate the power of Allah."

Previous
43:15
Next
43:17
Read full Surah Az-ZukhrufAll 114 surahs
Barakahبركة

Islam, in one quiet place. Built by a revert, for the ummah. No ads, no tracking.

Download on theApp Store
Pray
  • Prayer times
  • How to pray
  • Qibla
  • Hijri calendar
Learn
  • Ask (AI)
  • New Muslim path
  • Duas & adhkar
  • Daily verse
  • Daily hadith
  • 99 Names

Tafsir Saʿdi

English translation, public domain

+
Он сотворил всякие пары живых тварей из того, что взращивает земля, из них самих, а также из того, о чем люди ничего не знают. Он сотворил мужчину и женщину, день и ночь, холод и жару и многое другое. Он создал корабли, среди которых есть парусники, каравеллы, пароходы, а также животных, на которых вы ездите. А восседая на палубах кораблей и спинах верховых животных, вам надлежит поминать милость Господа, который подчинил вам эти творения, и возносить Ему хвалу за это. Поэтому далее Всевышний сказал, что правоверные, поднимаясь на палубы кораблей и садясь на верховых животных, говорят: «Пречист Тот, Кто подчинил нам все это, ведь мы сами на такое были неспособны. Воистину, мы вернемся к нашему Господу». Если бы Он не покорил нам сушу и море, то нам бы ни за что не удалось сделать это самим. Но по своей доброте и милости Всевышний подчинил их нам и облегчил нам путь к достижению того, чего мы достигли. Смысл этого в том, что именно Господь, который одаряет милостями Своих рабов, достоин всякого поклонения и заслуживает того, чтобы люди молились Ему и падали пред Ним ниц.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا (And they have attributed to Him [ that He is composed on parts [ and that too ] out of His slaves...43:15) 'parts' in this verse means 'offspring', because the polytheists used to say that angels are daughters of Allah, and by using the word 'parts' instead of 'offspring' the fallacy of their claim has been pointed out on pure logical ground. The gist of the argument is that had Allah any offspring, that offspring will have been His part, because a son is a part of his father, and it is a rule of logic that an entity that consists of parts is dependent upon its parts for its full existence. This will then necessarily mean that Allah Ta’ ala is also dependent on His offspring, which is obviously impossible, because dependence of any kind, being a negation of the Divine Majesty, is out of question in Allah's case.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

Tools
  • Halal scanner
  • Halal logos
  • Zakat calculator
  • Tasbih
Barakah
  • All features
  • About
  • Contact
  • Careers
  • Support + Premium
  • Dashboard
  • Settings
Legal
  • Privacy
  • Terms
© 2026 Barakah Life. Built with niyyah for the ummah.·PrivacyTermsAboutBlogContact
A starting point, not a substitute for a qualified scholar.