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Meccan · Surah 30 of 114

Ar-Room 30:53

The Romans · ayah 53 of 60

وَمَآ أَنتَ بِهَٰدِ ٱلْعُمْىِ عَن ضَلَٰلَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَ

Wama anta bihadi alAAumyi AAandalalatihim in tusmiAAu illa man yu/minu bi-ayatinafahum muslimoon

"And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allāh]."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"you cannot lead the blind out of their error: the only ones you can make hear you are those who believe in Our revelations and devote themselves [to Us]."

Pickthall (classic)+

"Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him)."

Yusuf Ali (classic)+

"Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam)."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Disbelievers are like the Dead, Deaf and Blind

Allah says, `just as you are not able to make the dead hear in their graves, or to make your words reach the deaf who cannot hear and who still turn away from you, so too you cannot guide the blind to the truth and bring them back from their misguidance.' That is a matter which rests with Allah, for by His power He can make the dead hear the voices of the living if He wills. He guides whom He wills and sends astray whom He wills, and no one but He has the power to do this. Allah says:

إِن تُسْمِعُ إِلاَّ مَن يُؤْمِنُ بِـَايَـتِنَا فَهُم مُّسْلِمُونَ

(you can make to hear only those who believe in Our Ayat, and have submitted (to Allah in Islam).) means, those who are humble and who respond and obey. These are the ones who will listen to the truth and follow it; this is the state of the believers; the former (being deaf and blind) is the state of the disbelievers, as Allah says:

إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَى يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ

(It is only those who listen will respond, but as for the dead, Allah will raise them up, then to Him they will be returned.) (6:36) `A'ishah, the Mother of the faithful, may Allah be pleased with her, used this Ayah --

إِنَّكَ لاَ تُسْمِعُ الْمَوْتَى

(So verily, you cannot make the dead to hear) as evidence against `Abdullah bin `Umar when he reported that the Prophet had addressed the slain disbelievers who had been thrown into a dry well three days after the battle of Badr, rebuking and reprimanding them, until `Umar said, "O Messenger of Allah, are you addressing people who are dead bodies" He said:

«وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ، وَلَكِنْ لَا يُجِيبُون»

(By the One in Whose Hand is my soul, you do not hear what I say any better than they do, but they cannot respond.) s`A'ishah interpreted this event to mean that the Prophet was making the point that now they would know that what he had been telling them was true. Qatadah said: "Allah brought them back to life for him so that they could hear what he said by way of rebuke and vengeance."

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Tafsir Saʿdi

English translation, public domain

+
Слепые не могут увидеть свет, потому что они лишены способности видеть. А свет божественного руководства могут увидеть только правоверные, которые прислушиваются к наставлениям, всей душой веруют в аяты своего Господа и подчиняются Его повелениям. Они всегда остаются покорны Аллаху, потому что готовы уверовать в любое знамение Господа и выполнить любое повеление, на которое у них хватает сил.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ (So you cannot make the dead to hear 30:52). As for the issue whether the dead have the ability to hear or not, and if they have this ability, whether it is exclusive to some, or all can hear, this subject has been dealt with briefly in the commentary of Sarah An-Naml in this volume, and a detailed discussion can be seen in my book تکمیل الحبور بسماع اھل القبور .

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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