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  5. Ayah 176
Meccan · Surah 26 of 114

Ash-Shu'araa 26:176

The Poets · ayah 176 of 227

كَذَّبَ أَصْحَٰبُ لْـَٔيْكَةِ ٱلْمُرْسَلِينَ

Kaththaba as-habual-aykati almursaleen

"The companions of the thicket [i.e., the people of Madyan] denied the messengers"

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"The forest-dwellers, too, called the messengers liars."

Pickthall (classic)+

"The dwellers in the wood (of Midian) denied the messengers (of Allah),"

Yusuf Ali (classic)+

"The Companions of the Wood rejected the messengers."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Shu`ayb and His Preaching to the Dwellers of Al-Aykah

The companions of Al-Aykah were the people of Madyan, according to the most correct view. The Prophet of Allah Shu`ayb was one of them, but it does not say here, their brother Shu`ayb, because they called themselves by a name denoting their deification of Al-Aykah, which was a tree which they used to worship; it was said that it was a group of trees which were tangled, like trees in a thicket. For this reason, when Allah said that the companions of Al-Aykah denied the Messengers, He did not say, "When their brother Shu`ayb said to them." Rather, He said:

إِذْ قَالَ لَهُمْ شُعَيْبٌ

(When Shu`ayb said to them) He is not described as belonging to them because of the meaning that was inherent in the name given to them even though he was their brother by blood. Some people did not notice this point, so they thought that the dwellers of Al-Aykah were different from the people of Madyan, and claimed that Shu`ayb was sent to two nations; some said that he was sent to three.

أَصْحَـبُ لْـَيْكَةِ

(The companions of Al-Aykah) were the people of Shu`ayb. This was the view of Ishaq bin Bishr. Someone besides Juwaybir said, "The dwellers of Al-Aykah and the people of Madyan are one and the same." And Allah knows best. Although there is another opinion that they were different nations with two identities, the correct view is that they were one nation, but they are described differently in different places. Shu`ayb preached to them and commanded them to be fair in their weights and measures, the same as is mentioned in the story of Madyan, which also indicates that they were the same nation.

أَوْفُواْ الْكَيْلَ وَلاَ تَكُونُواْ مِنَ الْمُخْسِرِينَ - وَزِنُواْ بِالْقِسْطَاسِ الْمُسْتَقِيمِ
وَلاَ تَبْخَسُواْ النَّاسَ أَشْيَآءهُمْ وَلاَ تَعْثَوْاْ فِى الاْرْضِ مُفْسِدِينَ-

Tafsir Saʿdi

English translation, public domain

+
Жители Айки - это народ, который населял город Мадьян и владел удивительными садами с густыми, переплетающимися зарослями. Всевышний отправил к ним Своего пророка Шуейба, однако нечестивцы отвергли его, отказавшись прислушаться к его проповедям. Как и остальные пророки и посланники, пророк Шуейб проповедовал среди своих соплеменников.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

وَأَمْطَرْ‌نَا عَلَيْهِم مَّطَرً‌ا ۖ فَسَاءَ مَطَرُ‌ الْمُنذَرِ‌ينَ

and subjected them to a terrible rain. So evil was the rain of those who were warned. - 26:173

This verse has confirmed that if a man commits sodomy, he may be punished with throwing a wall on him or by throwing him down from a high place, as suggested by Hanafi scholars, because the people of Lut (علیہ السلام) were destroyed in a similar manner. Their township was lifted and thrown on the ground. (Shami Kitab Al-Hudud)

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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