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Meccan · Surah 26 of 114

Ash-Shu'araa 26:120

The Poets · ayah 120 of 227

ثُمَّ أَغْرَقْنَا بَعْدُ ٱلْبَاقِينَ

Thumma aghraqna baAAdu albaqeen

"Then We drowned thereafter the remaining ones."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"and drowned the rest."

Pickthall (classic)+

"Then afterward We drowned the others."

Yusuf Ali (classic)+

"Thereafter We drowned those who remained behind."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

His People's Threat, Nuh's Prayer against Them, and Their Destruction

Nuh stayed among his people for a long time, calling them to Allah night and day, in secret and openly. The more he repeated his call to them, the more determined were they to cling to their extreme disbelief and resist his call. In the end, they said:

لَئِنْ لَّمْ تَنْتَهِ ينُوحُ لَتَكُونَنَّ مِنَ الْمُرْجُومِينَ

(If you cease not, O Nuh you will surely be among those stoned.) meaning, `if you do not stop calling us to your religion,'

لَتَكُونَنَّ مِنَ الْمُرْجُومِينَ

(you will surely be among those stoned.) meaning, `we will stone you.' At that point, he prayed against them, and Allah responded to his prayer. Nuh said:

رَبِّ إِنَّ قَوْمِى كَذَّبُونِفَافْتَحْ بَيْنِى وَبَيْنَهُمْ فَتْحاً

(My Lord! Verily, my people have denied me. Therefore judge You between me and them.) This is like the Ayah:

فَدَعَا رَبَّهُ أَنُّى مَغْلُوبٌ فَانتَصِرْ

(Then he invoked his Lord (saying): "I have been overcome, so help (me)!")(54:10) And Allah says here:

فَأَنجَيْنَـهُ وَمَن مَّعَهُ فِى الْفُلْكِ الْمَشْحُونِ - ثُمَّ أَغْرَقْنَا بَعْدُ الْبَـقِينَ

(And We saved him and those with him in the laden ship. Then We drowned the rest thereafter.) The "laden ship" is one that is filled with cargo and the couples, one pair from every species, that were carried in it. This Ayah means: `We saved Nuh and all of those who followed him, and We drowned those who disbelieved in him and went against his commands, all of them.'

إِنَّ فِى ذَلِكَ لأَيَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ

(Verily, in this is indeed a sign, yet most of them are not believers. And verily your Lord, He is indeed the All-Mighty, the Most Merciful.)

كَذَّبَتْ عَادٌ الْمُرْسَلِينَ - إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلاَ تَتَّقُونَ - إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
-
فَاتَّقُواْ اللَّهَ وَأَطِيعُونِ
-
وَمَآ أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِىَ إِلاَّ عَلَى رَبِّ الْعَـلَمِينَ
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أَتَبْنُونَ بِكُلِّ رِيعٍ ءَايَةً تَعْبَثُونَ
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Tafsir Saʿdi

English translation, public domain

+
Ковчегом был огромный корабль, на борту которого находились верующие и животные. А неверующие соплеменники Нуха все оказались потоплены.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Nobility of a person depends on deeds and moral qualities and not on family or status

قَالُوا أَنُؤْمِنُ لَكَ وَاتَّبَعَكَ الْأَرْ‌ذَلُونَ ﴿111﴾ قَالَ وَمَا عِلْمِي بِمَا كَانُوا يَعْمَلُونَ ﴿112﴾

They said, "Shall we believe in you while you are followed by the lowest people?" [ 111] He said, "I do not know about what they do. (26:111-112)

It is related in this verse that the disbelievers rejected the invitation of Sayyidna Nuh (علیہ السلام) to accept the faith on the plea that his followers were worthless poor people. So, how could they, the elite and noble, mix up with them? On this Nuh (علیہ السلام) replied that he did not know about their acts, thereby hinting that their understanding of nobility on the basis of family background, wealth, or status was wrong, and that the nobility or meanness and honour or disgrace is dependent on one's deeds and morals. Hence, it was their ignorance to put the label of sordidness on his followers, because they did not know about their deeds and disposition. Unless one knows fully well about the morals and deeds of others, it is not right to pass any judgment about them. (Qurtubi).

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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