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Medinan · Surah 22 of 114

Al-Hajj 22:3

The Pilgrimage · ayah 3 of 78

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍۢ مَّرِيدٍۢ

Wamina annasi man yujadilufee Allahi bighayri AAilmin wayattabiAAu kulla shaytaninmareed

"And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"Yet still there are some who, with no knowledge, argue about God, who follow every devilish rebel"

Pickthall (classic)+

"Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil;"

Yusuf Ali (classic)+

"And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

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Condemnation of the Followers of the Shaytan

Allah condemns those who deny the Resurrection and who deny that Allah is able to restore life to the dead, those who turn away from that which Allah has revealed to His Prophets and, in their views -- denial and disbelief -- follow every rebellious Shaytan among men and Jinn. This is the state of the followers of innovation and misguidance, who turn away from the truth and follow falsehood, following the words of the leaders of misguidance who call people to follow innovation and their own desires and opinions. Allah says concerning them and their like,
وَمِنَ النَّاسِ مَن يُجَـدِلُ فِى اللَّهِ بِغَيْرِ عِلْمٍ

(And among mankind is he who disputes about Allah, without knowledge,) meaning, without sound knowledge.

وَيَتَّبِعُ كُلَّ شَيْطَـنٍ مَّرِيدٍكُتِبَ عَلَيْهِ

(and follows every rebellious Shaytan. For him it is decreed.) Mujahid said, "This refers to that Shaytan." meaning that is a matter written in the decree.

أَنَّهُ مَن تَوَلاَّهُ

(that whosoever follows him,) and imitates him,

فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَى عَذَابِ السَّعِيرِ

(he will mislead him, and will drive him to the torment of the Fire.) means, he will mislead him in this world, and in the Hereafter he will drive him to the torment of the Fire, which is unbearably hot, painful and agonizing. As-Suddi reported that Abu Malik said, "This Ayah was revealed about An-Nadr bin Al-Harith. This was also the view of Ibn Jurayj.

Tafsir Saʿdi

English translation, public domain

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Среди людей есть такие, которые скитаются в заблуждении и пытаются оспорить истину посредством своих лживых доводов. Они хотят доказать истинность заблуждения и опорочить истину, хотя сами являются величайшими невеждами и совершенно не обладают праведными познаниями. А все имеющиеся у них знания они приобретают путем слепого подражания своим заблудшим предводителям и мятежным дьяволам, которые дерзко и упрямо ослушаются Аллаха и Его посланников. Их предводители отреклись от Аллаха и Его посланников и превратились в вождей, призывающих людей в Адское Пламя.
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Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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Commentary

وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّـهِ بِغَيْرِ‌ عِلْمٍ (And among men there is one who debates about Allah with no knowledge - 22:8.) This verse was revealed with particular reference to Nadr Ibn al-Harith, who was a very quarrelsome person. He claimed that the angels were Allah's daughters, and that the Qur'an was a storybook, which contained fables about people of bygone ages. He denied the Day of Judgment and the Resurrection of the dead. Although this verse relates to a particular person, its message applies to all who are in a similar situation, and practice such wickedness

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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