Meccan · Surah 16 of 114

An-Nahl 16:63

The Bee · ayah 63 of 128

تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌۭ

Tallahi laqad arsalnaila omamin min qablika fazayyana lahumu ashshaytanuaAAmalahum fahuwa waliyyuhumu alyawma walahum AAathabunaleem

"By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment."

Saheeh International translation

Recitation by Mishary Alafasy

Free, no login. Tap play.

Other English translations

Abdel Haleem (Oxford)+

"By God, We have sent messengers before you [Muhammad] to other communities, but Satan made their foul deeds seem alluring to them. He is the patron of these present disbelievers too, and a painful punishment awaits them all."

Pickthall (classic)+

"By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom."

Yusuf Ali (classic)+

"By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

Finding Consolation in the Reminder of Those Who came before

Allah says, `He sent Messengers to the nations of the past, and they were rejected. You, O Muhammad, have an example in your brothers among the Messengers, so do not be distressed by your people's rejection. As for the idolators' rejection of the Messengers, the reason for this is that the Shaytan made their deeds attractive to them.'

فَهُوَ وَلِيُّهُمُ الْيَوْمَ

(So today he (Shaytan) is their helper,) meaning they will be suffering punishment while Shaytan is their only helper, and he cannot save them, so they have no one to answer their calls for help, and theirs is a painful punishment.

The Reason why the Qur'an was revealed

Then Allah says to His Messenger that He has revealed the Book to him to explain the truth to mankind in matters which they dispute over. So the Qur'an is a decisive arbitrator for every issue that they argue about.

وَهَدَى

(and (as) a guidance) meaning, for their hearts.

وَرَحْمَةً

(and a mercy) meaning, for the one who adheres to it.

لِّقَوْمٍ يُؤْمِنُونَ

(for a people who believe.) Just as Allah causes the Qur'an to bring life to hearts that were dead from disbelief, so He brings the earth to life after it has died, by sending down water from the sky.

إِنَّ فِى ذلِكَ لآيَةً لِقَوْمٍ يَسْمَعُونَ

(Surely that is a sign for people who listen.) meaning those who understand the words and their meanings.

Tafsir Saʿdi

English translation, public domain

Всевышний разъяснил Своему пророку, да благословит его Аллах и приветствует, что он не является первым из посланников, которого люди отказались признать. Многие посланники призывали своих соплеменников поклоняться одному Аллаху, однако сатана приукрасил в их глазах злодеяния, и они отвергли их. При этом они полагали, что исповедуют истину, которая поможет им избавиться от любых неприятностей, тогда как учение посланников является абсолютной ложью. Сатана обманул их, став их покровителем в мирской жизни. Они покорились ему, последовали за ним и возлюбили его. Всевышний сказал: «Неужели вы признаете его и его потомков своими покровителями и помощниками вместо Меня, тогда как они являются вашими врагами? Плохая это замена для беззаконников!» (18:50). Такова участь грешников в мирской жизни, а в Последней жизни их ожидает мучительное наказание. Они отказались от покровительства Милостивого, довольствовались покровительством сатаны и обрекли себя на унизительные страдания.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

Also at the end of the third verse (60), in: وَهُوَ الْعَزِيزُ الْحَكِيمُ (And He is the Mighty, the Wise), there is a hint that taking the birth of a baby girl to be nuisance and disgrace, and hiding from people because of it, amount to challenging Divine wisdom - as the creation of male and female among the created is the very requisite of wisdom. (Ruh a1-Bayan)

Ruling:

Clear indications are visible in these verses that taking the birth of a girl in the family to be a disaster or disgrace is not permissible under Islam. This is done by disbelievers. Quoting Shr'ah (شرعہ ) Tafsir Ruh al-Bayan also says that a Muslim should be happier at the birth of a girl in the family so that it becomes a refutation of the act of the people of Ja-hiliyyah. Says a Hadith: Blessed is the woman who gives birth to a girl in her first pregnancy. That the Arabic word: اِنَاث (inath: females) has been made to precede the word for 'males' in the verse of the Qur’ an: وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ‌ (He bestows on whomsoever He wills females and bestows on whomsoever He wills males - 42:49) indicates that the birth of a girl from the first pregnancy is better.[

In another Hadith, it is said: Whoever finds any of such girls en-trusted to his care, and he treats them fairly and favourably, then, these girls will stand as a curtain between him and Hell. (Ruh al-Bayan)

To sum up, it can be said that taking the birth of a girl to be bad is a detestable custom of the pagan period. Muslims must abstain from it. In fact, they should be pleased and satisfied with the promise of Allah against it. Allah knows best.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

Read full Surah An-Nahl All 114 surahs

Barakahبركة