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Meccan · Surah 15 of 114

Al-Hijr 15:77

The Rock · ayah 77 of 99

إِنَّ فِى ذَٰلِكَ لَءَايَةًۭ لِّلْمُؤْمِنِينَ

Inna fee thalika laayatanlilmu/mineen

"Indeed in that is a sign for the believers."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"there truly is a sign in this for those who believe."

Pickthall (classic)+

"Lo! therein is indeed a portent for believers."

Yusuf Ali (classic)+

"Behold! in this is a sign for those who believed."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Destruction of the People of Lut

Allah said;

فَأَخَذَتْهُمُ الصَّيْحَةُ

(So the Sayhah overtook them) This is the piercing sound that came to them when the sun rose, which was accompanied by the city being flipped upside down, and stones of baked clay (As-Sijjil) raining down upon them. The discussion of As-Sijjil in Surah Hud is a sufficient explanation. Allah said:

إِنَّ فِى ذَلِكَ لآيَـتٍ لِلْمُتَوَسِّمِينَ

(Surely, in this are signs for those who see.) meaning that the traces of the destruction of that city are easily visible to any one who ponder about it, whether they look at it with physical eyesight or mental and spiritual insight, as Mujahid said concerning the phrase,

لِلْمُتَوَسِّمِينَ

(those who see) he said, "those who have insight and discernment." It was reported from Ibn `Abbas and Ad-Dahhak that it referred to those who look. Qatadah said: "those who learn lessons".

لِلْمُتَوَسِّمِينَ

(those who see) therefore the meaning is "those who ponder".

The City of Sodom on the Highroad

وَإِنَّهَا لَبِسَبِيلٍ مُّقِيمٍ

(And verily, they were right on the highroad.) meaning that the city of Sodom, which was physically and spiritually turned upside down, and pelted with stones until it became a foul smelling lake (the Dead Sea), is on a route that is easily accessible until the present day. This is like the Ayah,

وَإِنَّكُمْ لَّتَمُرُّونَ عَلَيْهِمْ مُّصْبِحِينَ - وَبِالَّيْلِ أَفَلاَ تَعْقِلُونَ

(Verily, you pass by them in the morning, and at night. Will you not then reflect) (37:137-138).

إِنَّ فِى ذَلِكَ لآيَةً لِلْمُؤْمِنِينَ

(Surely, there is indeed a sign in that for the believers.) meaning, `All that We did to the people of Lut, from the destruction and the vengeance, to how We saved Lut and his family, these are clear signs to those who believe in Allah and His Messengers.'

Tafsir Saʿdi

English translation, public domain

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Город пророка Лута располагался на караванном пути, известном каждому, кто путешествовал по этим странам. А история пророка Лута стала удивительным знамением для верующих. Из этой истории можно сделать много полезных выводов. Она повествует о том, как Всевышний Аллах заботился о своем возлюбленном Ибрахиме. Дело в том, что Лут был одним из тех, кто уверовал в Ибрахима и последовал его путем. Он был словно учеником Ибрахима. И по этой причине, когда было решено покарать народ Лута, который заслужил самое суровое наказание, Аллах велел своим посланцам до этого навестить Ибрахима, сообщить ему радостную весть о скором рождении ребенка и рассказать ему о своей миссии. По этой же причине Ибрахим попытался уговорить посланцев отложить наказание, но когда ему велели прекратить, он смиренно удовлетворился решением Господа. Сострадание и жалость по отношению к соплеменникам также могли возникнуть в сердце пророка Лута. Для того чтобы этого не произошло, Аллах пожелал, чтобы нечестивцы пробудили в нем гнев и ненависть. И закончилось это тем, что пророк Лут стал с нетерпением дожидаться наступления утра, и даже ангелы сказали ему: «Их срок выйдет утром. Разве утро не близко?» (11:81). Из этой истории также следует, что если Всевышний Аллах собирается погубить неверующий народ, то Он позволяет им творить злостные преступления и вершить беззаконие. Когда же они достигают предела, Он обрушивает на них суровое наказание, которое они заслужили своими злодеяниями.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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The local Department of Archaeology has set up some hotels and residential quarters at this site to attract tourists. The result is that people with an incorrigible infatuation with the material and who are equally dismissive of the concerns of the Hereafter have made this site a place of fun and frolic. People go there to enjoy the sights of the ancient. Lest such heedlessness becomes a habit, the Holy Qur’ an has served a warning towards the end by saying: إِنَّ فِي ذَٰلِكَ لَآيَةً لِّلْمُؤْمِنِينَ (Surely, in it there are signs for the believers). It means: In reality, these sites and the events associated with them are full of moral lessons for everyone having in-sight. But, it is the good fortune of believers only who would benefit by learning what these sites teach, while others would go through these sites as tourists and leave empty-handed.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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