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Meccan · Surah 15 of 114

Al-Hijr 15:72

The Rock · ayah 72 of 99

لَعَمْرُكَ إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ

LaAAamruka innahum lafee sakratihimyaAAmahoona

"By your life, [O Muḥammad], indeed they were, in their intoxication, wandering blindly."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"By your life [Prophet], they wandered on in their wild intoxication"

Pickthall (classic)+

"By thy life (O Muhammad) they moved blindly in the frenzy of approaching death."

Yusuf Ali (classic)+

"Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

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The People of the City arrive upon the Angels, thinking that they are Men

Allah tells us about how Lut's people came to him when they found out about his handsome guests, and they came happily rejoicing about them.

قَالَ إِنَّ هَـؤُلآءِ ضَيْفِى فَلاَ تَفْضَحُونِ - وَاتَّقُواْ اللَّهَ وَلاَ تُخْزُونِ

(Lut said: "Verily, these are my guests, so do not shame me. And have Taqwa of Allah, and do not disgrace me.") This is what Lut said to them before he knew that his guests were messengers from Allah, as mentioned in Surat Hud, but here (in this Surah), we have already been told that they are messengers from Allah, and this is followed by an account of Lut's people coming and his exchange with them. However, here the conjunction (wa, meaning "and") does not imply the sequence of events, especially since there is something to indicate that this is not the case. They said answering him,

أَوَلَمْ نَنْهَكَ عَنِ الْعَـلَمِينَ

(Did we not forbid you from entertaining (or protecting) any of the `Alamin) meaning, `did we not tell you that you should not have anyone as a guest' He reminded them about their womenfolk and what their Lord had created for them in the women of permissible sexual relationships. This issue has already been explained and is no need to repeat the discussion here. All of this happened while they were still unaware of the inevitable calamity and punishment that was about to befall them the following morning. Hence Allah, may He be exalted, said to Muhammad ﷺ,

لَعَمْرُكَ إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ

(Verily, by your life, in their wild intoxication, they were wandering blindly.) Allah swore by the life of His Prophet , which is an immense honor reflecting his high rank and noble status. `Amr bin Malik An-Nakari reported from Abu Al-Jawza' that Ibn `Abbas said: "Allah has never created or made or formed any soul that is dearer to him than Muhammad ﷺ. I never heard that Allah swore by the life of anyone else. Allah says,

لَعَمْرُكَ إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ

(Verily, by your life, in their wild intoxication, they were wandering blindly.) meaning, by your life and the length of your stay in this world,

إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ

(in their wild intoxication, they were wandering blindly.) This was reported by Ibn Jarir. Qatadah said:

لَفِى سَكْرَتِهِمْ

(in their wild intoxication) "It means - in their misguided state;

يَعْمَهُونَ

(they were wandering blindly) means - they were playing. " `Ali bin Abi Talhah reported that Ibn `Abbas said:

لَعَمْرُكَ

(Verily, by your life) means by your life, and

إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ

(in their wild intoxica- tion, they were wandering blindly.) means that they were confused."

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Tafsir Saʿdi

English translation, public domain

+
В ответ на просьбу святого пророка не позорить его перед гостями, нечестивцы лишь вспомнили, что некогда они уже запрещали ему принимать у себя гостей. Они угрожали наказать его, если он ослушается их, и считали, что теперь они имеют право поступить с ним таким образом. Ситуация была настолько тревожной, что Лут предложил своим соплеменникам присмотреться к его дочерям. Однако они не придали его словам никакого значения. И поэтому далее Аллах обратился к Пророку Мухаммаду, да благословит его Аллах и приветствует, и сказал:

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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Commentary

A Great Honour for the Holy Prophet ﷺ

About the word of Allah: لَعَمرُکَ (la'amruk : By your life), the majority of commentators, as reported in Ruh al-Ma’ ani, have said that the addressee of 'la'amruka' is the Holy Prophet ﷺ . It is his life that Allah Ta’ ala has sworn by. Al-Baihaqi in Dala'ilun-Nubuwwah, and Abu Nu'aym, Ibn Marduwayh and others have reported from Sayyidna ` Ab-dullah ibn ` Abbas ؓ that Allah Ta’ ala has not bestowed on anyone in the whole creation an honour and rank higher than that of Sayyidna Muhammad al-Mutafa ﷺ . This is the reason why Allah Ta’ ala has never sworn by the life of any prophet or angel, while in this verse, He has sworn by the age and life of the Holy Prophet ﷺ - which is the highest conceivable honour and deference accorded to him.

Swearing by Non-Allah

To swear by anyone or anything, other than the names and attributes of Allah Ta` ala, is not permissible for any human being because one would only swear by whoever is held in the highest of esteem - and, as obvious, Allah alone can be the highest.

According to Hadith, the Holy Prophet ﷺ said: Do not swear by your mothers, fathers and idols. And do not swear by anyone except Allah - and if you have to swear by Allah, do it only when you are truthful in your statement. (Reported by Abu Dawud and An-Nasa'i from Sayyidna Abu Hurairah~aow )

It appears in the Sahihayn (the Sahih of Al-Bukhari and the Sahih of Muslim) that the Holy Prophet ﷺ once saw Sayyidna ` Umar ibn al-Khattab ؓ swearing by his father. He called out to him and said: 'Watch out! Allah Ta’ ala forbids swearing by fathers. Whoever has to take an oath, let him do it in the name of Allah, otherwise, let him be silent. (Al-Qurtubi under the commentary on Surah al-Ma'idah)

But, this injunction applies to Allah's creation in general. As for Allah Ta’ ala Himelf, He swears by different things He has created. This is particular to Him. Its purpose is to state the sublimity and beneficence of something from the desired angle. Then, the cause of forbidding common people from swearing by anyone other than Allah is not present here - because, in the Word of Allah there is no probability that He would take someone from His creation to be the highest and the best. Again, the reason is that absolute greatness is particular only with Allah Ta’ ala.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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