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Meccan · Surah 12 of 114

Yusuf 12:49

Joseph · ayah 49 of 111

ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ عَامٌۭ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ

Thumma ya/tee min baAAdi thalika AAamunfeehi yughathu annasu wafeehi yaAAsiroon

"Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes].""

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"after that will come a year when the people will have abundant rain and will press grapes.’"

Pickthall (classic)+

"Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil)."

Yusuf Ali (classic)+

""Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil).""

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Dream of the King of Egypt

The King of Egypt had a dream that Allah the Exalted made a reason for Yusuf's release from prison, with his honor and reputation preserved. When the king had this dream, he was astonished and fearful and sought its interpretation. He gathered the priests, the chiefs of his state and the princes and told them what he had seen in a dream, asking them to interpret it for him. They did not know its interpretation and as an excuse, they said,

أَضْغَـثُ أَحْلَـمٍ

(Mixed up false dreams), which you saw,

وَمَا نَحْنُ بِتَأْوِيلِ الاٌّحْلَـمِ بِعَـلِمِينَ

(and we are not skilled in the interpretation of dreams.) They said, had your dream been a vision rather than a mixed up false dream, we would not have known its interpretation. The man who was saved from the two, who were Yusuf's companions in prison, remembered. Shaytan plotted to make him forget the request of Yusuf, to mention his story to the king. Now, years later, he remembered after forgetfulness and said to the king and his entourage,

أَنَاْ أُنَبِّئُكُمْ بِتَأْوِيلِهِ

(I will tell you its interpretation,) he interpretation of this dream,

فَأَرْسِلُونِ

(so send me forth.) to the prison, to Yusuf, the man of truth. So they sent him, and he said to Yusuf,

يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا

(O Yusuf, the man of truth! Explain to us..) and mentioned the king's dream to him.

Yusuf's Interpretation of the King's Dream

This is when Yusuf, peace be upon him, told the interpretation of the dream, without criticizing the man for forgetting his request that he had made to him. Neither did he make a precondition that he be released before explaining the meaning. Rather, he said,

تَزْرَعُونَ سَبْعُ سِنِينَ دَأَبًا

(For seven consecutive years, you shall sow as usual) `you will receive the usual amount of rain and fertility for seven consecutive years.' He interpreted the cows to be years, because cows till the land that produce fruits and vegetables, which represent the green ears of corn in the dream. He next recommended what they should do during these fertile years,

فَمَا حَصَدتُّمْ فَذَرُوهُ فِى سُنبُلِهِ إِلاَّ قَلِيلاً مِّمَّا تَأْكُلُونَ

(and that (the harvest) which you reap you shall leave it in the ears, (all) except a little of it which you may eat.) He said, `Whatever you harvest during those seven fertile years, leave it in the ears so as to preserve it better. This will help the harvest stay healthy longer, except the amount that you need to eat, which should not be substantial. Stay away from extravagance, so that you use what remains of the harvest during the seven years of drought that will follow the seven fertile years.' This was represented by the seven lean cows that eat the seven fat cows. During the seven years of drought, they will eat from the harvest they collected during the seven fertile years, as represented by the dry ears of corn in the dream. Yusuf told them that during these years, the remaining ears will not produce anything and whatever they try to plant, will not produce any harvest, so he said,

يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلاَّ قَلِيلاً مِّمَّا تُحْصِنُونَ

(which will devour what you have laid by in advance for them, (all) except a little of that which you have guarded (stored).) He delivered the good news to them that after the consecutive years of drought, there will come a fertile year, during which people will receive rain and the land will produce in abundance. The people will then press wine and oil as usual.

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Tafsir Saʿdi

English translation, public domain

+
Йусуф истолковал семь тучных коров и семь зеленых колосьев как семь урожайных лет, а семь тощих коров и семь высохших колосьев - как семь засушливых лет. Каким образом Йусуф догадался об этом, лучше всего известно Аллаху. Однако он знал, что земледелие сильно зависит от дождей и засухи. Когда сезон выдается урожайным, злаки и другие травы наливаются силой, поля и луга приобретают прекрасный облик, а люди собирают богатый урожай зерновых. Когда же наступает засуха, то все происходит наоборот. Коровы - это животные, которых чаще всего используют для вспахивания и орошения земли. А колосья - это источник самого славного из продуктов питания. Приняв во внимание перечисленные обстоятельства, Йусуф смог истолковать каждое видение в отдельности, разъяснить смысл целого сна и подсказать людям, как они должны поступить и какие приготовления они должны сделать в течение урожайных лет для грядущей засухи. Он сказал: «Наступят семь урожайных лет, когда люди будут пожинать богатый урожай. Однако им придется оставить зерна в колосьях, потому что так они лучше и дольше сохраняются. А расходовать они будут только малую часть урожая, чтобы из запасов можно было извлечь больше пользы. По прошествии этих семи лет наступят семь засушливых лет, в течение которых люди израсходуют большую часть того, что они смогут припасти, даже если их запасы будут очень велики. И лишь малая часть их запасов останется нетронутой. А по прошествии семи тяжелых лет наступит год, когда прольются обильные дожди, и потоки воды будут течь по полям и долинам. В том году люди соберут богатый урожай, который будет настолько превышать их потребности, что они станут выжимать виноград и другие плоды, оставшиеся несъеденными». В сновидении царя ничего не говорилось о наступлении урожайного года. Очевидно, на основании сказанного выше Йусуф пришел к заключению, что после семилетней засухи несчастья прекратятся. А хорошо известно, что затяжная семилетняя засуха обычно заканчивается очень урожайным годом. Не обладай он этими знаниями, его предположение было бы бессмысленным. Юноша выслушал его слова и вернулся к царю и остальному народу. Когда он поведал им о толковании Йусуфа, они пришли в изумление и сильно обрадовались.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Said in verse 48 was: ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ (Then there shall come, after that, seven hard years which shall eat up what you have stored for them). Since, seen in the dream was that seven lean cows ate up the seven fat ones, therefore, while giving his interpretation of the dream, he considered it appropriate to say that the years of the famine will eat up what they had stored over the past years. Though, an year is no eatable, the sense is that the people and animals will eat up during the time of famine whatever grain was stored up during past years.

The context of the story shows that this person, after having found out the interpretation of the dream, returned to the king and told him about it. He was pleased with it and convinced of the intellectual and spiritual excellence of Sayyidna Yusuf (علیہ السلام) . But, the Holy Qur’ an has not considered it necessary to mention all these things because they are self-explanatory. What transpired later was described by saying:

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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