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  3. Surah Yunus
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  5. Ayah 74
Meccan · Surah 10 of 114

Yunus 10:74

Jonas · ayah 74 of 109

ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَ

Thumma baAAathna min baAAdihi rusulanila qawmihim fajaoohum bilbayyinatifama kanoo liyu/minoo bima kaththaboobihi min qablu kathalika natbaAAu AAalaquloobi almuAAtadeen

"Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"Then, after him, We sent messengers to their peoples bringing them clear signs. But they would not believe in anything they had already rejected: in this way We seal the hearts of those who are full of hostility."

Pickthall (classic)+

"Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors."

Yusuf Ali (classic)+

"Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Meaning; Then after Nuh We sent Messengers to their people.

They brought them clear proofs. and evidences of the truth that they came with.

فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ بِهِ مِن قَبْلُ

(But they would not believe what they had already rejected beforehand) meaning the nations did not believe what their Messengers brought to them because they already rejected it from the beginning. Allah said:

وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَـرَهُمْ

(And We shall turn their hearts and their eyes away (from guidance).) (6:110) He then said here,

كَذَلِكَ نَطْبَعُ عَلَى قُلوبِ الْمُعْتَدِينَ

(Thus We seal the hearts of the transgressors.) This means that as Allah has set seals on the hearts of those people, such that they would not believe since they previously rejected faith, He would also set seals on the hearts of the people that are like them, who will come after them. They would not believe until they see the severe torment. This means that Allah destroyed the nations after Nuh. He destroyed the nations that rejected the Messengers and saved those who believed from among them. From the time of Adam to Nuh, people followed Islam. Then they invented the worship of idols. So Allah sent Nuh to them. That is why the believers will say to him on the Day of Resurrection, "You are the first Messenger Allah sent to the people of the earth." Ibn `Abbas said: "There were ten generations between Adam and Nuh, and all of them were following Islam." Allah also said:

وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِن بَعْدِ نُوحٍ

(And how many generations have We destroyed after Nuh!) (17:17) This was a serious warning to the Arab pagans, who rejected the leader and last of the Messengers and Prophets. If the people before them who rejected their Messengers had received this much punishment, then what did they think will happen to them since they perpetrated even greater sins than others before them

Tafsir Saʿdi

English translation, public domain

+
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После Нуха Аллах неоднократно отправлял своих посланников к неверующим народам, дабы они призвали людей вернуться на прямой путь и удержаться от поступков, обрекающих людей на погибель. Посланники подкрепляли свои проповеди ясными знамениями, свидетельствующими о правдивости того, что они проповедуют. Однако неверующие поспешно отвергали Божьих посланников, и тогда Всевышний Аллах подвергал их наказанию. Аллах запечатывал их сердца, после чего они уже не могли обратиться в правую веру, хотя прежде у них была такая возможность. По этому поводу Всевышний сказал: «Мы отворачиваем их сердца и умы, поскольку они не уверовали в него в первый раз» (6:110). И если Аллах запечатывает сердца преступников, в них уже не может проникнуть добро. Однако Аллах не поступает с ними несправедливо - они сами обрекли себя на страдания, когда в первый раз отвергли явившуюся к ним истину.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

It was said in the last verse (64) that, for the friends of Allah, there is the good news in the worldly life and in the Hereafter. As for the good news of the Hereafter, it will come at the time of death when the spirit of the deceased will be taken to Allah. At that time, he will hear the good news of Paradise being for him. Then, on the day of Qiyamah, when he rises from his grave, he will receive the good news of being welcome to Paradise. This is similar to what al-Tabarani has reported from Sayyidna Ibn ` Umar ؓ narrates that the Holy Prophet ﷺ said: ` People who recite: لا إلہ إلا اللہ (la ilaha illallah: There is no god but Allah) will not experience any fright at the time of death, nor inside the grave, nor at the time they rise from it. This is as if my eyes are seeing the scenario of that time when these people will, shaking the dust off, rise from their graves, saying: الْحَمْدُ لِلَّـهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ (Praised is Allah who has removed from us [ all ] grief - 35:34) '

As for the good news in this world, the Holy Prophet ﷺ said, `(they are) the true dreams one sees himself or are seen by someone else with him in it and, in which, there is good news for them. (Reported by al-Bukhri from Sayyidna Abu Hurairah ؓ .

Another basharah (good news) of this world unfolds in the form that Muslims at large love someone and take him to be good without any personal motive or interest. About it, the Holy Prophet ﷺ said: تِلکَ عَاجِلُ بشرَی المؤمِن that is, ` being taken as good and praiseworthy is, for a true Muslim, good news in ready cash.' (Muslim and al-Baghawi)

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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