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Meccan · Surah 10 of 114

Yunus 10:75

Jonas · ayah 75 of 109

ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ بِـَٔايَٰتِنَا فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ

Thumma baAAathna min baAAdihim moosawaharoona ila firAAawna wamala-ihi bi-ayatinafastakbaroo wakanoo qawman mujrimeen

"Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"After them We sent Moses and Aaron with Our signs to Pharaoh and his leading supporters, but they acted arrogantly- they were wicked people."

Pickthall (classic)+

"Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk."

Yusuf Ali (classic)+

"Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Story of Musa and Fira`wn

Allah said:

ثُمَّ بَعَثْنَا

(Then after them We sent ) meaning ofter these Messengers,

مُّوسَى وَهَـرُونَ إِلَى فِرْعَوْنَ وَمَلَئِهِ

(Musa and Harun to Fir`awn and his chiefs,) meaning his people

بِـَايَـتِنَآ

(with Our Ayat.) meaning; `Our proofs and evidences.'

فَاسْتَكْبَرُواْ وَكَانُواْ قَوْماً مُّجْرِمِينَ

(But they behaved arrogantly, and were a people who were criminals.) meaning they were too arrogant to follow the truth and submit to it, and they were criminals.

فَلَمَّا جَآءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُواْ إِنَّ هَـذَا لَسِحْرٌ مُّبِينٌ

(So, when came to them the truth from us, they said: "This is indeed clear magic.") They were as if they gave an oath that what they had said was the truth. But they knew that what they were saying was a mere lie. As Allah said:

وَجَحَدُواْ بِهَا وَاسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْماً وَعُلُوّاً

(And they belied them wrongfully and arrogantly, though they themselves were convinced thereof. )(27:14) Musa criticized them saying:

أَتقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ أَسِحْرٌ هَـذَا وَلاَ يُفْلِحُ السَّـحِرُونَقَالُواْ أَجِئْتَنَا لِتَلْفِتَنَا

("Say you (this) about the truth when it has come to you Is this magic But the magicians will never be successful." They said: "Have you come to us to turn us away...)

عَمَّا وَجَدْنَا عَلَيْهِ ءابَاءَنَا

(from that we found our fathers following) their religion.

وَتَكُونَ لَكُمَا

(and that you two may have...)

الْكِبْرِيَآءُ

(greatness) means grandeur and leadership

فِى الاٌّرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ

(...in the land, We are not going to believe you two!")

Tafsir Saʿdi

English translation, public domain

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После посланников, которые были направлены к погубленным народам, Всевышний Аллах отправил Мусу и Харуна к Фараону и его приближенным. Муса, сын Имрана, был славным пророком, который говорил с Милостивым Аллахом. Он также был одним из твердых духом посланников. Он имел множество последователей, которым был ниспослан огромный свод мудрых законов. А пророк Харун был его братом и помощником. Они были отправлены к Фараону и его приближенным, потому что они управляли государством, и за ними следовал простой люд. Они призвали людей поклоняться одному Всевышнему Аллаху и отречься от поклонения другим богам и подтвердили правдивость своего учения многочисленными знамениями, однако египетская знать несправедливо и надменно отвергла их проповеди после того, как убедилась в их правдивости. Они были преступными людьми, неотъемлемыми качествами которых были неверие и ослушание. Поэтому они отвернулись от величайшей истины, явившейся от Аллаха - Господа миров. Перед Его величием склоняются все рабы, и Он одаряет Свои творения многочисленными милостями.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

It was said in the last verse (64) that, for the friends of Allah, there is the good news in the worldly life and in the Hereafter. As for the good news of the Hereafter, it will come at the time of death when the spirit of the deceased will be taken to Allah. At that time, he will hear the good news of Paradise being for him. Then, on the day of Qiyamah, when he rises from his grave, he will receive the good news of being welcome to Paradise. This is similar to what al-Tabarani has reported from Sayyidna Ibn ` Umar ؓ narrates that the Holy Prophet ﷺ said: ` People who recite: لا إلہ إلا اللہ (la ilaha illallah: There is no god but Allah) will not experience any fright at the time of death, nor inside the grave, nor at the time they rise from it. This is as if my eyes are seeing the scenario of that time when these people will, shaking the dust off, rise from their graves, saying: الْحَمْدُ لِلَّـهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ (Praised is Allah who has removed from us [ all ] grief - 35:34) '

As for the good news in this world, the Holy Prophet ﷺ said, `(they are) the true dreams one sees himself or are seen by someone else with him in it and, in which, there is good news for them. (Reported by al-Bukhri from Sayyidna Abu Hurairah ؓ .

Another basharah (good news) of this world unfolds in the form that Muslims at large love someone and take him to be good without any personal motive or interest. About it, the Holy Prophet ﷺ said: تِلکَ عَاجِلُ بشرَی المؤمِن that is, ` being taken as good and praiseworthy is, for a true Muslim, good news in ready cash.' (Muslim and al-Baghawi)

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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