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  5. Ayah 87
Medinan · Surah 9 of 114

At-Tawba 9:87

The Repentance · ayah 87 of 129

رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ

Radoo bi-an yakoonoo maAAa alkhawalifiwatubiAAa AAala quloobihim fahum layafqahoon

"They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"they prefer to be with those who stay behind. Their hearts have been sealed: they do not comprehend."

Pickthall (classic)+

"They are content that they should be with the useless and their hearts are sealed, so that they apprehend not."

Yusuf Ali (classic)+

"They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Admonishing Those Who did not join the Jihad

Allah chastises and admonishes those who stayed away from Jihad and refrained from performing it, even though they had the supplies, means and ability to join it. They asked the Messenger for permission to stay behind, saying,

ذَرْنَا نَكُنْ مَّعَ الْقَـعِدِينَ

("Leave us (behind), we would be with those who sit (at home)") thus accepting for themselves the shame of lagging behind with women, after the army had left. If war starts, such people are the most cowardice, but when it is safe, they are the most boastful among men. Allah described them in another Ayah,

فَإِذَا جَآءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدورُ أَعْيُنُهُمْ كَالَّذِى يُغْشَى عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ

(Then when fear comes, you will see them looking to you, their eyes revolving like (those of) one over whom hovers death; but when the fear departs, they will smite you with sharp tongues.)33:19 their tongues direct their harsh words against you, when it is safe to do so. In battle, however, they are the most cowardice among men. Allah said in another Ayah,

وَيَقُولُ الَّذِينَ ءَامَنُواْ لَوْلاَ نُزِّلَتْ سُورَةٌ فَإِذَآ أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِى قُلُوبِهِمْ مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِىِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَى لَهُمْ - طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ الاٌّمْرُ فَلَوْ صَدَقُواْ اللَّهَ لَكَانَ خَيْراً لَّهُمْ

(Those who believe say: "Why is not a Surah sent down (for us) But when a decisive Surah (explaining and ordering things) is sent down, and fighting is mentioned therein, you will see those in whose hearts is a disease looking at you with a look of one fainting to death. But it was better for them. Obedience (to Allah) and good words (were better for them). And when the matter is resolved on, then if they had been true to Allah, it would have been better for them.) 47:20-21 sAllah said next,

وَطُبِعَ عَلَى قُلُوبِهِمْ

(Their hearts are sealed up) because of their staying away from Jihad and from accompanying the Messenger in Allah's cause,

فَهُمْ لاَ يَفْقَهُونَ

(so they understand not.) they neither understand what benefits them so that they perform it nor what hurts them so that they avoid it.

لَـكِنِ الرَّسُولُ وَالَّذِينَ ءَامَنُواْ مَعَهُ جَـهَدُواْ بِأَمْوَلِهِمْ وَأَنفُسِهِمْ وَأُوْلَـئِكَ لَهُمُ الْخَيْرَاتُ وَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ
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Tafsir Saʿdi

English translation, public domain

+
Как они могли довольствоваться тем, что остались вместе с женщинами, которые не принимают участия в священной войне? Какие рассуждения или умозаключения побудили их принять такое решение? Или же их сердца запечатаны так, что они не способны нести добро и не желают совершать поступки, приносящие пользу и успех? Они действительно не понимают того, что может принести им пользу. Если бы они понимали это, то никогда не опустились бы до поступка, не достойного настоящих мужчин.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

The expression: اُولُوا الطَّولِ (ulu 'at-caul: translated as ` the capable ones' ) (86) is not for particularization. Instead, it serves a purpose. It tells that there were others too, the ones not so capable. And the incapable ones had, at least, some obvious excuse to stay behind.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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