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  5. Ayah 7
Medinan · Surah 9 of 114

At-Tawba 9:7

The Repentance · ayah 7 of 129

كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ فَمَا ٱسْتَقَٰمُوا۟ لَكُمْ فَٱسْتَقِيمُوا۟ لَهُمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ

Kayfa yakoonu lilmushrikeena AAahdun AAindaAllahi waAAinda rasoolihi illa allatheena AAahadtumAAinda almasjidi alharami fama istaqamoolakum fastaqeemoo lahum inna Allaha yuhibbualmuttaqeen

"How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you, be upright toward them. Indeed, Allāh loves the righteous [who fear Him]."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"How could there be a treaty with God and His Messenger for such idolaters? But as for those with whom you made a treaty at the Sacred Mosque, so long as they remain true to you, be true to them; God loves those who are mindful of Him."

Pickthall (classic)+

"How can there be a treaty with Allah and with His messenger for the idolaters save those with whom ye made a treaty at the Inviolable Place of Worship? So long as they are true to you, be true to them. Lo! Allah loveth those who keep their duty."

Yusuf Ali (classic)+

"How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Affirming the Disavowel of the Idolators

Allah mentions the wisdom in dissolving all obligations to the idolators and giving them a four month period of safety, after which they will meet the sharp sword wherever they are found,

كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ

(How can there be a covenant for the Mushrikin), a safe resort and refuge, while they persist in Shirk with Allah, and disbelief in Him and His Messenger,

إِلاَّ الَّذِينَ عَـهَدْتُمْ عِندَ الْمَسْجِدِ الْحَرَامِ

(except those with whom you made a covenant near Al-Masjid Al-Haram), on the day of Hudaybiyyah. Allah said in another Ayah concerning the day of Hudaybiyyah,

هُمُ الَّذِينَ كَفَرُواْ وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْىَ مَعْكُوفاً أَن يَبْلُغَ مَحِلَّهُ

(They are the ones who disbelieved and hindered you from Al-Masjid Al-Haram and detained the sacrificial animals, from reaching their place of sacrifice.) 48:25 Allah said next,

فَمَا اسْتَقَـمُواْ لَكُمْ فَاسْتَقِيمُواْ لَهُمْ

(So long as they are true to you, stand you true to them.), if they keep the terms of the treaties you conducted with them, including peace between you and them for ten years,

فَاسْتَقِيمُواْ لَهُمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ

(then stand you true to them. Verily, Allah loves those who have Taqwa.) The Messenger of Allah ﷺ and the Muslims preserved the terms of the treaty with the people of Makkah from the month of Dhul-Qa`dah in the sixth year of Hijrah, until the Quraysh broke it and helped their allies, Banu Bakr, against Khuza`ah, the allies of Allah's Messenger ﷺ. Aided by the Quraysh, Banu Bakr killed some of Bani Khuza`ah in the Sacred Area! The Messenger of Allah ﷺ led an invasion army in the month of Ramadan, of the eighth year, and Allah opened the Sacred Area for him to rule over them, all thanks are due to Allah. The Messenger of Allah ﷺ freed the Quraysh who embraced Islam after they were overpowered and defeated. These numbered around two thousands, and they were refered to by the name `Tulaqa' afterwards. Those among them who remained in disbelief and ran away from Allah's Messenger ﷺ were sent promises of safe refuge for four months, during which they were allowed to move about freely. They included Safwan bin Umayyah, `Ikrimah bin Abi Jahl and many others. Allah later on guided them to Islam, and they became excellent believers. Surely, Allah is worthy of all praise for all His actions and decrees.

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Tafsir Saʿdi

English translation, public domain

+
Всевышний разъяснил причину, по которой Он и Его посланник, да благословит его Аллах и приветствует, отреклись от всех соглашений и договоров с многобожниками. Может ли быть у многобожников договор с Аллахом и Его посланником, да благословит его Аллах и приветствует? Разве они выполняют свои обязанности и исповедуют правую веру? Разве они перестали причинять страдания посланнику Аллаха, да благословит его Аллах и приветствует, и правоверным? Разве они больше не сражаются с истиной, отстаивая ложь? Разве они не распространяют на земле нечестие? А если так, то они заслуживают того, чтобы Аллах отрекся от них и чтобы у них не было никаких договоров ни с Аллахом, ни с Его посланником, да благословит его Аллах и приветствует. И только договоры, заключенные с многобожниками возле Заповедной мечети, на священной мекканской земле, остаются в силе. Пока многобожники соблюдают эти договоры, мусульмане должны выполнять свои обязательства перед ними, ведь Аллах любит богобоязненных рабов.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Uphold truth and commit no excess or injustice even against disbelievers is the teaching of Qur'an

This statement of the Qur'an provides guidance for Muslims that they should never surrender truth and justice even when they are dealing with confronting enemies. Whenever they have to take up an issue with them, they are required not to slip into taking exaggerated approaches and stances against them. This is as it has been demonstrated in these verses where full consideration has been given to the case of the disbelievers of Makkah. The fact was that most of them had broken their pledge. Naturally, when something like this happens in that setting, people tend to make a sweeping allegation against every-one. But, the Holy Qur'an, by saying: إِلَّا الَّذِينَ عَاهَدتُّمْ عِندَ الْمَسْجِدِ الْحَرَ‌امِ (except those with whom you made a treaty near al-masjid-al-Haram), has exempted those who had not broken their pledge. In fact, it has ordered that Muslims should stay firm on their commitment as long as the others remain committed and faithful to their pledge. The breach of trust committed by other people should in no case influence their stance whereby they themselves may be led to become breakers of the pledge given to them.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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