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  3. Surah At-Tawba
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  5. Ayah 68
Medinan · Surah 9 of 114

At-Tawba 9:68

The Repentance · ayah 68 of 129

وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۚ هِىَ حَسْبُهُمْ ۚ وَلَعَنَهُمُ ٱللَّهُ ۖ وَلَهُمْ عَذَابٌۭ مُّقِيمٌۭ

WaAAada Allahu almunafiqeenawalmunafiqati walkuffara narajahannama khalideena feeha hiya hasbuhumwalaAAanahumu Allahu walahum AAathabun muqeem

"Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"God promises the Fire of Hell as a permanent home for the hypocrites, both men and women, and the disbelievers: this is enough for them. God rejects them and a lasting punishment awaits them."

Pickthall (classic)+

"Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment."

Yusuf Ali (classic)+

"Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,-"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Other Characteristics of Hypocrites

Allah admonishes the hypocrites who, unlike the believers, who enjoin righteousness and forbid evil,

يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ

(they enjoin evil, and forbid the good, and they close their hands), from spending in Allah's cause,

نَسُواْ اللَّهَ

(They have forgotten Allah), they have forgotten the remembrance of Allah,

فَنَسِيَهُمْ

(so He has forgotten them.), by treating them as if He has forgotten them. Allah also,

وَقِيلَ الْيَوْمَ نَنسَاكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَـذَا

(And it will be said: "This Day We will forget you as you forgot the meeting of this Day of yours) 45:34. Allah said,

إِنَّ الْمُنَـفِقِينَ هُمُ الْفَـسِقُونَ

(Verily, the hypocrites are the rebellious) the rebellious from the way of truth who embrace the wicked way,

وَعَدَ الله الْمُنَـفِقِينَ وَالْمُنَـفِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ

(Allah has promised the hypocrites -- men and women -- and the disbelievers, the fire of Hell), on account of their evildoing mentioned here,

خَـلِدِينَ فِيهَآ

(therein shall they abide.), for eternity, they and the disbelievers,

هِىَ حَسْبُهُمْ

(It will suffice them.), as a torment,

وَلَعَنَهُمُ اللَّهُ

(Allah has cursed them), He expelled and banished them from His mercy,

وَلَهُمْ عَذَابٌ مُّقِيمٌ

(and for them is the lasting torment.)

Tafsir Saʿdi

English translation, public domain

+
Всевышний соберет в Преисподней всех лицемеров и неверующих - как мужчин, так и женщин. Их уделом будут проклятие и вечное наказание в Аду. Они будут вместе вкушать мучения, потому что в мирской жизни они вместе исповедовали неверие и враждовали с Аллахом и Его посланником, да благословит его Аллах и приветствует, отвергая Божьи аяты и знамения.
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Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Commentary

The first verse begins with a profile of the hypocrites. One of the expressions used there: يَقْبِضُونَ أَيْدِيَهُمْ (and they withhold their hands) has been explained in Tafsir al-Qurtubi as abandonment of Jihad and non-compliance of obligatory rights and duties. Then, the sentence that follows: نَسُوا اللَّـهَ فَنَسِيَهُمْ literally means ` they forgot Allah, so He forgot them.' But, Allah Ta` ala is free of forgetfulness. So, the sense at this place is: ` those people had abandoned the commandments of Allah, as if they had forgotten it, therefore, Allah too abandoned their prospects of better life in the Hereafter, to the extent that there remained just no trace of any good, or reward, in their name.'

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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