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Meccan · Surah 7 of 114

Al-A'raaf 7:87

The Heights · ayah 87 of 206

وَإِن كَانَ طَآئِفَةٌۭ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌۭ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ

Wa-in kana ta-ifatun minkum amanoobillathee orsiltu bihi wata-ifatun lamyu/minoo fasbiroo hatta yahkumaAllahu baynana wahuwa khayru alhakimeen

"And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges.""

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"If some of you believe the message I bring and others do not, then be patient till God judges between us. He is the best of all judges.’"

Pickthall (classic)+

"And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment."

Yusuf Ali (classic)+

""And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Prophet Shu`ayb forbade his people from setting up blockades on the roads, saying,

وَلاَ تَقْعُدُواْ بِكُلِّ صِرَطٍ تُوعِدُونَ

("And sit not on every road, threatening,") threatening people with death if they do not give up their money, as they were bandits, according to As-Suddi. Ibn `Abbas, Mujahid and several others commented:

وَلاَ تَقْعُدُواْ بِكُلِّ صِرَطٍ تُوعِدُونَ

("And sit not on every road, threatening.") the believers who come to Shu`ayb to follow him." The first meaning is better, because Prophet Shu`ayb first said to them,

بِكُلِّ صِرَطٍ

("on every road...") He then mentioned the second meaning,

وَتَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ ءَامَنَ بِهِ وَتَبْغُونَهَا عِوَجًا

("and hindering from the path of Allah those who believe in Him, and seeking to make it crooked.") meaning, you seek to make the path of Allah crooked and deviated,

وَاذْكُرُواْ إِذْ كُنتُمْ قَلِيلاً فَكَثَّرَكُمْ

("And remember when you were but few, and He multiplied you.") meaning, you were weak because you were few. But you later on became mighty because of your large numbers. Therefore, remember Allah's favor.

وَانظُرُواْ كَيْفَ كَانَ عَـقِبَةُ الْمُفْسِدِينَ

("And see what was the end of the mischief-makers. ") from the previous nations and earlier generations. See the torment and punishment they suffered, because they disobeyed Allah and rejected His Messengers. Shu`ayb continued;

وَإِن كَانَ طَآئِفَةٌ مِّنكُمْ ءامَنُواْ بِالَّذِى أُرْسِلْتُ بِهِ وَطَآئِفَةٌ لَّمْ يْؤْمِنُواْ

("And if there is a party of you who believes in that with which I have been sent and a party who does not believe,") that is, if you divided concerning me,

فَاصْبِرُواْ

("so be patient") that is, then wait and see,

حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا

("until Allah judges between us,"), and you,

وَهُوَ خَيْرُ الْحَـكِمِينَ

("and He is the best of judges.") Surely, Allah will award the best end to those who fear and obey Him and He will destroy the disbelievers.

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7:86
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7:88
Read full Surah Al-A'raafAll 114 surahs
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Tafsir Saʿdi

English translation, public domain

+
Некоторые из вас уверовали в то, с чем я был отправлен, но большинство из вас отказались от веры. Посему потерпите, пока Аллах не рассудит между нами. Воистину, Он - Наилучший из судьей. Он непременно поможет тем, кто прав, и накажет заблудших.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

In the last verse (87), an answer has been given to scruples of these people about the division in their ranks after some of them believed in the call of Sayyidna Shu'aib (علیہ السلام) while others kept rejecting him. But, there was no difference between them outwardly. Both groups were living comfortably. If being a disbeliever or denier would have been a crime, the criminal would have been punished. To answer that doubt, it was said: فَاصْبِرُ‌وا حَتَّىٰ يَحْكُمَ اللَّـهُ بَيْنَنَا Is that is, do not make haste. Allah Ta` ala is Forbearing and Merciful. He gives respite to wrongdoers. It is only when they become absolutely wicked and highhanded that the decree of Allah comes into action. The state in which they were was similar. If they remained sticking to their denial, the time was not far when the decisive punishment will overtake the deniers.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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