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Meccan · Surah 7 of 114

Al-A'raaf 7:19

The Heights · ayah 19 of 206

وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ

Waya adamu oskun antawazawjuka aljannata fakula min haythu shi/tumawala taqraba hathihi ashshajaratafatakoona mina aththalimeen

"And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers.""

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"But you and your wife, Adam, live in the Garden. Both of you eat whatever you like, but do not go near this tree or you will become wrongdoers.’"

Pickthall (classic)+

"And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers."

Yusuf Ali (classic)+

""O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression.""

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Shaytan's Deceit with Adam and Hawwa' and Their eating from the Forbidden Tree

Allah states that He allowed Adam and his wife to dwell in Paradise and to eat from all of its fruits, except one tree. We have already discussed this in Surat Al-Baqarah. Thus, Shaytan envied them and plotted deceitfully, whispering and suggesting treachery. He wished to rid them of the various favors and nice clothes that they were enjoying.

وَقَالَ

(He (Shaytan) said) uttering lies and falsehood,

مَا نَهَـكُمَا رَبُّكُمَا عَنْ هَـذِهِ الشَّجَرَةِ إِلاَ أَن تَكُونَا مَلَكَيْنِ

("Your Lord did not forbid you this tree save you should become angels...") meaning, so that you do not become angels or dwell here for eternity. Surely, if you eat from this tree, you will attain both, he said. In another Ayah,

قَالَ يـَادَمُ هَلْ أَدُلُّكَ عَلَى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لاَّ يَبْلَى

(Shaytan whispered to him, saying: "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away") 20:120. Here, the wording is similar, so it means, `so that you do not become angels' as in;

يُبَيِّنُ اللَّهُ لَكُمْ أَن تَضِلُّواْ

((Thus) does Allah make clear to you (His Law) lest you go astray. ) 4:176 meaning, so that you do not go astray, and,

وَأَلْقَى فِى الاٌّرْضِ رَوَاسِىَ أَن تَمِيدَ بِكُمْ

(And He has affixed into the earth mountains standing firm, lest it should shake with you;) 16:15 that is, so that the earth does not shake with you.

وَقَاسَمَهُمَآ

(And he Qasamahuma), swore to them both by Allah, saying,

إِنِّي لَكُمَا لَمِنَ النَّـصِحِينَ

("Verily, I am one of the sincere well-wishers for you both.") for I was here before you and thus have better knowledge of this place. It is a fact that the believer in Allah might sometimes become the victim of deceit. Qatadah commented on this Ayah, "Shaytan swore by Allah, saying, `I was created before you, and I have better knowledge than you. Therefore, follow me and I will direct you."'

Tafsir Saʿdi

English translation, public domain

+
Аллах предостерег Адама от зла, которое ему мог причинить сатана. Наряду с этим Он велел Адаму и его супруге Хавве, сотворение которой тоже было проявлением милости по отношению к нему, поселиться в Райских садах, питаться любыми райскими благами и наслаждаться прелестями, но не приближаться к определенному дереву - есть его плоды им было запрещено. Аллаху лучше известно, что это было за дерево, и упоминание его названия не принесло бы нам никакой пользы. Адаму и Хавве было запрещено питаться его плодами, и Аллах сообщил, что в противном случае они окажутся несправедливыми грешниками - беззаконниками.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Commentary

The story of Sayyidna 'Adam (علیہ السلام) and Iblis mentioned in the present verses has appeared in the fourth section of Surah Al-Baqarah.

Detailed comments have been given in the Tafsir of that Surah. If needed, please see Ma‘ariful-Quran, English Translation, Volume I, Pages 170-187.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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