As-Saff 61:13
The Ranks · ayah 13 of 14
Waokhra tuhibboonaha nasrunmina Allahi wafathun qarreebun wabashshirialmu/mineen
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"And He will give you something else that will really please you: His help and an imminent breakthrough. [Prophet], give the faithful the good news."
Pickthall (classic)+
"And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers."
Yusuf Ali (classic)+
"And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers."
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
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Ibn Kathir
Abridged English, public domain
The Trade that saves One from the Painful Torment
We mentioned a Hadith from `Abdullah bin Salam in that the Companions wanted to ask the Prophet of Allah about the best actions with Allah the Exalted and Most Honored, so they could practice them. Allah the Exalted sent down this Surah, including this Ayah,
(O you who believe! Shall I guide you to a trade that will save you from a painful torment) Allah then explained this great trade that will never fail, the trade that will earn one what he wishes and saves him from what he dislikes. Allah the Exalted said,
(That you believe in Allah and His Messenger, and that you strive hard and fight in the cause of Allah with your wealth and your lives, that will be better for you, if you but know!) this is better than the trade of this life and striving hard for it and amassing it. Allah the Exalted said,
(He will forgive you your sins,) meaning, `if you fulfill what I commanded you and guided you to, then I will forgive your sins and admit you into the Gardens of Paradise. In them, you will have exalted residences and high postitions.' This is why Allah the Exalted said,
(and admit you into Gardens under which rivers flow, and pleasant dwellings in `Adn (Eternal) Paradise; that is indeed the great success.) Allah said,
(And also another (blessing) which you love,) meaning, `I will grant you more favors that you like,'
(help from Allah and a near victory.) meaning, if you fight in Allah's cause and support His religion, He will grant you victory. Allah the Exalted said,
(O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm.) (47:7), and,
(Verily, Allah will help those who help His (cause). Truly, Allah is All Strong, All-Wise.) (22:40) Allah's statement,
(and a near victory.) means, it will come sooner, and this is the increased favor that is earned in this life and continues, becoming the delight of the Hereafter. It is for those who obey Allah and His Messenger and support Allah and His religion. Allah said;
(And give glad tidings to the believers.)
Tafsir Saʿdi
English translation, public domain
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Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
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Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
وَأُخْرَىٰ تُحِبُّونَهَا ۖ نَصْرٌ مِّنَ اللَّـهِ وَفَتْحٌ قَرِيبٌ (And [ He will give you ] another thing that you love: Help from Allah, and a victory, near at hand ...61:13) This verse adds that the blessings of this trade are not restricted to the Hereafter. There is one blessing that will be granted right here in this world, which is the Divine help and an imminent victory, that is, conquests of enemy territories. If the word qarib (near) is taken as the opposite of Hereafter, it would include all later Islamic conquests of Arab and non-Arab territories. And if the word qarib (near) is taken in its normal sense, it would, in the first instance, apply to the conquest of Khaibar, and in the second instance it would apply to the Conquest of Makkah. This 'near victory' is referred to as تُحِبُّونَهَا "that you love". It implies that this worldly blessing is dear to man, because he is by nature haste-prone as the Qur'an says وَكَانَ الْإِنسَانُ عَجُولًا "...and man is prone to haste. [ 17:11] This, however, does not imply that the blessings of the Hereafter are not dear to him. It simply means that the love of seeking the blessings of the Hereafter is quite obvious, but he naturally would love to have the blessings of this world as well. They too will be granted to him.
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.