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Meccan · Surah 6 of 114

Al-An'aam 6:131

The Cattle · ayah 131 of 165

ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍۢ وَأَهْلُهَا غَٰفِلُونَ

Thalika an lam yakun rabbuka muhlikaalqura bithulmin waahluha ghafiloon

"That is because your Lord would not destroy the cities for wrongdoing while their people were unaware."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"your Lord would not destroy towns for their wrongdoing if they had not been warned."

Pickthall (classic)+

"This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do)."

Yusuf Ali (classic)+

"(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

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ذَلِكَ أَن لَّمْ يَكُنْ رَّبُّكَ مُهْلِكَ الْقُرَى بِظُلْمٍ وَأَهْلُهَا غَـفِلُونَ

(This is because your Lord would not destroy the (populations of) towns for their wrongdoing while their people were unaware. ) meaning: `We sent the Messengers and revealed the Books to the Jinns and mankind, so that no one has an excuse that he is being punished for his wrongs although he did not receive Allah's Message. Therefore, We did not punish any of the nations, except after sending Messengers to them, so that they have no excuse.' Allah said in other Ayat,

وَإِن مِّنْ أُمَّةٍ إِلاَّ خَلاَ فِيهَا نَذِيرٌ

(And there never was a nation but a warner had passed among them.) 35:24, and

وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللَّهَ وَاجْتَنِبُواْ الْطَّـغُوتَ

(And verily, We have sent among every Ummah a Messenger (proclaiming): "Worship Allah, and stay away from At-Taghut (all false deities).") 16:36, and

وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً

(And We never punish until We have sent a Messenger.) 17:15, and,

كُلَّمَا أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌقَالُواْ بَلَى قَدْ جَآءَنَا نَذِيرٌ فَكَذَّبْنَا

(Every time a group is cast therein, its keeper will ask: "Did no warner come to you" They will say: "Yes, indeed a warner did come to us, but we belied him.") 67:8-9 There are many other Ayat on this subject. At-Tabari said, "Allah's statement,

وَلِكُلٍّ دَرَجَـتٌ مِّمَّا عَمِلُواْ

(For all there will be degrees according to what they did.) means, every person who obeys Allah or behaves disobediently, has grades and ranks according to their works, which Allah gives them as recompense, good for good and evil for evil." I say, it is possible that Allah's statement,

وَلِكُلٍّ دَرَجَـتٌ مِّمَّا عَمِلُواْ

(For all there will be degrees according to what they did.) refers to the disbelievers of the Jinns and mankind who will earn a place in the Fire according to their evil deeds. Allah said,

قَالَ لِكُلٍّ ضِعْفٌ

(He will say: "For each one there is double (torment).")7:38, and,

الَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ اللَّهِ زِدْنَـهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُواْ يُفْسِدُونَ

(Those who disbelieved and hinder (others) from the path of Allah, for them We will add torment to the torment because they used to spread corruption.) 16:88 Allah said next,

وَمَا رَبُّكَ بِغَـفِلٍ عَمَّا يَعْمَلُونَ

(And your Lord is not unaware of what they do.) Ibn Jarir commented, "All these deeds that they did, O Muhammad, they did while your Lord is aware of them, and He collects and records these deeds with Him, so that He recompenses them when they meet Him and return to Him.

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Tafsir Saʿdi

English translation, public domain

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Аллах упрекнет всех бесов и людей, которые отворачиваются от истины и отвергают ее. Он разъяснит им их заблуждение, и они признают свою вину. Он напомнит им о том, что посланники приносили им ясные аяты, в которых подробно излагались Его повеления и запреты, праведные поступки и злые деяния, добрые обещания и суровые угрозы. Они предупреждали их о приближении Судного дня и возвещали о том, что обрести спасение и успех в тот день можно только благодаря выполнению повелений Аллаха и избежанию всего запрещенного. Они учили тому, что невыполнение этих предписаний чревато несчастьем и великим уроном. Люди и джинны признают это и сознаются в том, что мирская жизнь обольстила их своими благами, прелестями и усладами настолько, что они связали с ней свои надежды, довольствовались ею и пренебрегли Последней жизнью. Они станут свидетельствовать против самих себя и признаются в том, что были неверующими. Они не смогут снять с себя обвинения, и тогда все творения, даже сами неверующие, убедятся в справедливости Аллаха. Он приговорит их к мучительному наказанию и скажет: «Войдите в Ад вместе с народами из числа людей и джиннов, которые прожили до вас» (7:38). Они совершали одинаковые прегрешения, одинаково наслаждались своим земным уделом и разглагольствовали о лжи, и поэтому они окажутся в самом настоящем убытке. А может ли быть больший убыток, чем лишение возможности попасть в Сады блаженства и оказаться близи Самого щедрого из дарителей?!! И хотя все обитатели Ада окажутся в убытке, размеры их убытка будут сильно различаться.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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The third verse (131) tells us that sending prophets and messengers among human beings and the Jinn is based on the dictate of justice and mercy of Allah Ta` ala for He does not send punishment over a people unless they have been awakened through His blessed messengers and provided with the light of guidance.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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