Al-Maaida 5:71 · The Table · Arabic, translation, recitation

Other English translations

Abdel Haleem (Oxford)+

"they thought no harm could come to them and so became blind and deaf [to God]. God turned to them in mercy but many of them again became blind and deaf: God is fully aware of their actions."

Pickthall (classic)+

"They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do."

Yusuf Ali (classic)+

"They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

كُلَّمَا جَآءَهُمْ رَسُولٌ بِمَا لاَ تَهْوَى أَنفُسُهُمْ فَرِيقاً كَذَّبُواْ وَفَرِيقاً يَقْتُلُونَوَحَسِبُواْ أَلاَّ تَكُونَ فِتْنَةٌ فَعَمُواْ وَصَمُّواْ

(Whenever there came to them a Messenger with what they themselves desired not - a group of them they called liars, and others among them they killed. They thought there will be no Fitnah (trial or punishment) so they became blind and deaf.) thinking that they would suffer no repercussions for of the evil that they committed. Consequently, they were blinded from the truth and became deaf, incapable of hearing the truth. For these reasons they were unable to be guided by it. Allah forgave that, then,

وَصَمُّواْ ثُمَّ

(yet they became blind and deaf) again,

كَثِيرٌ مِّنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ

(many of them, and Allah is the All-Seer of what they do.) He has perfect knowledge of what they do and whomever among them deserves the guidance and whomever deserves misguidance.

Tafsir Saʿdi

English translation, public domain

Они полагали, что ослушание и неверие не повлекут за собой наказания и возмездия, и поэтому они продолжали совершать свои порочные грехи. В результате они стали слепы и глухи к истине, но Аллах предоставил им отсрочку, позволил им покаяться и принял их покаяния. Однако они недолго были верны своему покаянию: многие из них вернулись к своим отвратительным злодеяниям и вновь стали слепы и глухи, и лишь некоторые из них остались верны покаянию и не отреклись от религии. Аллах видел все, что они совершали, и каждый из них непременно получит воздаяние за совершенные поступки: добром - за добро и злом - за зло.

Other English translations

Abdel Haleem (Oxford)+

"they thought no harm could come to them and so became blind and deaf [to God]. God turned to them in mercy but many of them again became blind and deaf: God is fully aware of their actions."

Pickthall (classic)+

Yusuf Ali (classic)+

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

وَصَمُّواْ ثُمَّ

(yet they became blind and deaf) again,

كَثِيرٌ مِّنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ

(many of them, and Allah is the All-Seer of what they do.) He has perfect knowledge of what they do and whomever among them deserves the guidance and whomever deserves misguidance.

Tafsir Saʿdi

English translation, public domain

Commentary

This is an account of how the Bani Isra'il kept breaking the pledge taken from them. As said in verse 70, whenever their Messenger brought a command which did not suit their fancy, they would break their pledge and go about betraying Allah to the limit that they would falsify His Messengers, even kill some of them. They were commanded ` to believe in Allah and act righteously.' But, this was what they did in response. As for the other part of the command - ` Belief in the Last Day' their behaviour was equally reckless. After having committed acts so oppressive, they became totally carefree as if they would not have to pay for what they had done and as if the consequences of their injustice and rebellion will never come out in the open. Under this false impression, they became totally blind and deaf to Divine signs and words. They went on doing what should have not been done. So much so that they killed some prophets and put some others behind bars. Finally, Almighty Allah imposed on them the mastery of Nebuchadnezzar (King of Babylonia, 605-562 B.C., who took them as slaves to Babylon - Old Testament, book of Daniel). When, after a long time, they were sent back to Jerusalem from Babylon through help from some Persian kings who secured their release from disgrace under Nebuchadnezzar, they repented and turned to making amends. Allah relented and accepted their repentance. But, with the passage of some time, they went back to their old practices which made them so blind and deaf once again that they dared killing Sayyi.dna Zakariyah (علیہ السلام) (Zechariah) and Sayyidna Yahya (John) and were all set to kill Sayyidna ` Isa (علیہ السلام) (Jesus ). (Tafsir Usmani - Notes)