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Medinan · Surah 47 of 114

Muhammad 47:34

Muhammad · ayah 34 of 38

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُوا۟ وَهُمْ كُفَّارٌۭ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ

Inna allatheena kafaroo wasaddooAAan sabeeli Allahi thumma matoo wahum kuffarunfalan yaghfira Allahu lahum

"Indeed, those who disbelieved and averted [people] from the path of Allāh and then died while they were disbelievers - never will Allāh forgive them."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"God will not forgive those who disbelieve, bar others from God’s path, and die as disbelievers."

Pickthall (classic)+

"Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them."

Yusuf Ali (classic)+

"Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Nullifying the Disbelievers' Deeds and the Command to chase Them

Allah then informs about those who disbelieve, obstruct others from the path of Allah, oppose the Messenger and contend with him, and revert from the faith after guidance has become clear to them. He indicates that those people can never harm Allah in the least, and rather they only harm themselves and become losers on the Day of Resurrection. He will nullify their deeds. Allah will not reward them even the weight of a mosquito (i.e., the smallest thing) for any good that they did before their apostasy, but would instead totally invalidate and destroy it. Their apostasy wipes away their good deeds entirely, just as the good deeds would normally wipe away the evil deeds. Imam Ahmad Ibn Nasr Al-Marwazi reported in Kitab As-Salah (the Book of Prayer) that Abu Al-`Aliyah said, "The Prophet's Companions used to think that no sin would harm a person who says `La ilaha illallah,' just as no good deed would benefit a person who joins partners with Allah. So Allah revealed,

أَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ وَلاَ تُبْطِلُواْ أَعْمَـلَكُمْ

(Obey Allah and obey the Messenger and do not invalidate your deeds.) This made them fear that some sins could nullify their deeds." It has also been reported from Ibn `Umar, may Allah be pleased with him, that he said, "We, the Companions of Allah's Messenger ﷺ, used to think that good deeds would all be accepted, until Allah revealed,

أَطِيعُواْ اللَّهَ وَأَطِيعُواْ الرَّسُولَ وَلاَ تُبْطِلُواْ أَعْمَـلَكُمْ

(Obey Allah and obey the Messenger and do not invalidate your deeds. ) So we asked each other: `What is it that can nullify our deeds' So we said, `The major sins, great offenses that require admission into the Fire and immoral sins.' But then Allah revealed,

إِنَّ اللَّهَ لاَ يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَن يَشَآءُ

(Verily, Allah does not forgive joining partners with Him in worship, but He forgives except that to whom He wills.) (4:48) After this was revealed, we ceased saying that. We thereafter continued to fear for those who committed great sins and immoral sins and to have hope for those who did not." Then, Allah commands His believing servants to obey Him and His Messenger , which would result in their happiness in this worldly life and the Hereafter. He also prohibits them from apostasy, because that would result in the nullification of their deeds. Thus He says,

وَلاَ تُبْطِلُواْ أَعْمَـلَكُمْ

(and do not invalidate your deeds.) meaning, by apostasy. Thus, Allah says after this,

إِنَّ الَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ اللَّهِ ثُمَّ مَاتُواْ وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ

(Verily, those who disbelieved and obstructed others from the path of Allah and then died as disbelievers -- never will Allah forgive them.) This is similar to His saying,

إِنَّ اللَّهَ لاَ يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَن يَشَآءُ

(Verily, Allah does not forgive joining partners with Him in worship, but He forgives except that to whom He wills.) (4:48) Allah then addresses His believing servants by saying,

فَلاَ تَهِنُواْ

(So do not lose heart) meaning, do not be weak concerning the enemies.

وَتَدْعُواْ إِلَى السَّلْمِ

(and beg for peace) meaning, compromise, peace, and ending the fighting between you and the disbelievers while you are in a position of power, both in great numbers and preparations. Thus, Allah says,

فَلاَ تَهِنُواْ وَتَدْعُواْ إِلَى السَّلْمِ وَأَنتُمُ الاٌّعْلَوْنَ

(So do not lose heart and beg for peace while you are superior.) meaning, in the condition of your superiority over your enemy. If, on the other hand, the disbelievers are considered more powerful and numerous than the Muslims, then the Imam (general commander) may decide to hold a treaty if he judges that it entails a benefit for the Muslims. This is like what Allah's Messenger ﷺ did when the disbelievers obstructed him from entering Makkah and offered him treaty in which all fighting would stop between them for ten years. Consequently, he agreed to that. Allah then says:

وَاللَّهُ مَعَكُمْ

(And Allah is with you) This contains the good news of victory and triumph over the enemies.

وَلَن يَتِرَكُمْ أَعْمَـلَكُمْ

(and He will never deprive you of (the reward of) your deeds.) meaning, Allah will never invalidate your deeds, nullify them, or deprive you of them, but rather He will give you your rewards complete, without any reduction." And Allah knows best.

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47:33
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47:35
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Tafsir Saʿdi

English translation, public domain

+
Эти слова тесно связаны со следующим аятом из суры «Аль-Бакара»: «А если кто из вас отступит от своей религии и умрет неверующим, то его деяния окажутся тщетными как в этом мире, так и в Последней жизни» (2:217). В них речь идет о тех, кто умер неверующим и чьи деяния стали тщетными. Люди, которые сами отказались уверовать в Аллаха, ангелов, Писания, посланников и Судный день, а также отвращали от истины других, которые проповедовали ложь и приукрашали ее в глазах невежд, а потом умерли неверующими, так и не раскаявшись в своих грехах, не заслуживают ни прощения Аллаха, ни ходатайства заступников. Они не увидят великой награды и не вкусят милости Милостивого и Прощающего Аллаха, ибо им суждено попасть в Ад и вечно страдать в нем. Из этого благородного аята ясно видно, что Аллах прощает грешников, которые каются в неверии до того, как их настигает смерть. Он проявляет к ним милосердие и поселяет их в райских садах, несмотря на то, что они почти всю свою жизнь оставались неверующими, совершали грехи сами и сбивали с пути других. Пречист Тот, Кто распахнул перед рабами врата Своей милости и ни на мгновение не закрывает их, пока они живы и имеют возможность покаяться! Пречист Выдержанный Аллах, Который без труда может погубить всех грешников, но не спешит с их наказанием, а продолжает заботиться о них и одарять их благами, словно они никогда не ослушались Его велений!

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

إِنَّ الَّذِينَ كَفَرُ‌وا وَصَدُّوا عَن سَبِيلِ اللَّـهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ‌ (Those who disbelieve and prevent (others) from Allah's way, Allah will never forgive them...- 47:34): verse [ 32] has a similar warning in similar words. The present verse [ 34] seems to repeat almost the same warning. But the difference is probably that verse 32 describes the loss of the infidels in this world, and the current verse describes their loss in the next world as indicated in the commentary. It is also possible that in the earlier verse the reference was to infidels in general which included those people who embraced Islam later on. The ruling regarding them was that all the good works which they had done in the state of disbelief would go to waste. Even after embracing Islam they would not be rewarded for them. The current verse refers in particular to those infidels who persisted in their disbelief and idolatry until their dying day. The ruling regarding them is that Allah will never forgive them in the next world. Allah knows best.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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