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Medinan · Surah 4 of 114

An-Nisaa 4:144

The Women · ayah 144 of 176

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَٰنًۭا مُّبِينًا

Ya ayyuha allatheena amanoola tattakhithoo alkafireena awliyaamin dooni almu/mineena atureedoona an tajAAaloo lillahiAAalaykum sultanan mubeena

"O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?"

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"You who believe, do not take the disbelievers as allies and protectors instead of the believers: do you want to offer God clear proof against you?"

Pickthall (classic)+

"O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?"

Yusuf Ali (classic)+

"O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves?"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Prohibition of Wilayah with the Disbelievers

Allah forbids His believing servants from taking the disbelievers as friends instead of the believers. This includes being friends and associates of the disbelievers, advising them, being intimate with them and exposing the secrets of the believers to them. In another Ayah, Allah said,

لاَّ يَتَّخِذِ الْمُؤْمِنُونَ الْكَـفِرِينَ أَوْلِيَآءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَىْءٍ إِلاَ أَن تَتَّقُواْ مِنْهُمْ تُقَـةً وَيُحَذِّرْكُمُ اللَّهُ نَفْسَهُ

(Let not the believers take the disbelievers as friends instead of the believers, and whoever does that, will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself). meaning, He warns you against His punishment if you fall into what He has prohibited. This is why Allah said here,

أَتُرِيدُونَ أَن تَجْعَلُواْ للَّهِ عَلَيْكُمْ سُلْطَاناً مُّبِيناً

(Do you wish to offer Allah a manifest Sultan against yourselves) meaning, proof against you that warrants receiving His torment. Ibn Abi Hatim narrated that Ibn `Abbas commented;

سُلْطَاناً مُّبِيناً

(manifest Sultan), "The word Sultan in the Qur'an means proof. " There is an authentic chain of narration for this statement, which is also the saying of Mujahid, `Ikrimah, Sa`id bin Jubayr, Muhammad bin Ka`b Al-Qurazi, Ad-Dahhak, As-Suddi and An-Nadr bin `Arabi.

The Hypocrites and the Friends of Disbelievers are in the LowestDepth of the Fire, Unless they Repent

Allah then states that,

إِنَّ الْمُنَـفِقِينَ فِى الدَّرْكِ الاٌّسْفَلِ مِنَ النَّارِ

(Verily, the hypocrites will be in the lowest depths of the Fire;) on the Day of Resurrection due to their tremendous Kufr. Al-Walibi `Ali bin Abi Talhah said that Ibn `Abbas said,

فِى الدَّرْكِ الاٌّسْفَلِ مِنَ النَّارِ

(in the lowest depths (grade) of the Fire;) means, in the bottom of the Fire. Other scholars said that the Fire has ever lower depths just as Paradise had ever higher grades. Ibn Jarir recorded that `Abdullah bin Mas`ud said that,

إِنَّ الْمُنَـفِقِينَ فِى الدَّرْكِ الاٌّسْفَلِ مِنَ النَّارِ

(Verily, the hypocrites will be in the lowest depths (grade) of the Fire), "Inside coffins of Fire that surround them, for they are closed and sealed in them." Ibn Abi Hatim recorded that when Ibn Mas`ud was asked about the hypocrites, he said, "They will be placed in coffins made of fire and they will be closed in them in the lowest depth of the Fire."

وَلَن تَجِدَ لَهُمْ نَصِيراً

(no helper will you find for them. ) to save them from their misery and painful torment. Allah then states that whoever among the hypocrites repents in this life, Allah will accept his repentance and sorrow, if his repentance were sincere and he then follows it by performing righteous deeds, all the while depending on his Lord. Allah said, a

إِلاَّ الَّذِينَ تَابُواْ وَأَصْلَحُواْ وَاعْتَصَمُواْ بِاللَّهِ وَأَخْلَصُواْ دِينَهُمْ للَّهِ

(Except those who repent (from hypocrisy), do righteous good deeds, depend on Allah, and purify their religion for Allah) replacing showing off with sincerity, so that their good deeds will benefit them, even if they were minute.

فَأُوْلَـئِكَ مَعَ الْمُؤْمِنِينَ

(then they will be with the believers.) on the Day of Resurrection,

وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْراً عَظِيماً

(And Allah will grant to the believers a great reward.) Allah then states that He is too Rich to need anyone and that He only punishes the servants because of their sins,

مَّا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنْتُمْ

(Why should Allah punish you if you have thanked (Him) and have believed in Him.) by correcting your actions and having faith in Allah and His Messenger ,

وَكَانَ اللَّهُ شَـكِراً عَلِيماً

(And Allah is Ever All-Appreciative (of good), All-Knowing.) Allah appreciates those who appreciate Him, and has knowledge of those whose hearts believe in Him, and He will give them perfect rewar.

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Tafsir Saʿdi

English translation, public domain

+
После упоминания о том, что дружба с неверующими и враждебное отношение к правоверным являются качествами лицемеров, Аллах запретил Своим верующим рабам обладать такими дурными качествами и уподобляться лицемерам. Если же они поступят так, то предоставят Аллаху очевидный довод против них самих и навлекут на себя наказание. Господь предостерег их от подобных поступков и поведал о его дурных последствиях, и если после этого они совершат их, то заслужат лютую кару. Этот аят свидетельствует о том, что справедливость Аллаха совершенна. Он не наказывает людей, пока им не будет ясна истина. В нем также содержится предостережение от ослушания, поскольку ослушник предоставляет Аллаху очевидный довод против себя.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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Maulana Ashraf ` Ali Thanavi (رح) has, in his Tafsir Bay-an al-Qur'an, taken up the question of 'standing up lazily' in the expression: قَامُوا كُسَالَ which appears in verse 142 saying: 'The laziness censured here is doctrinal laziness, (that is, slothfulness towards observance of the articles of faith due to lack of true conviction). However, laziness which is there despite correct beliefs stands excluded from the purview of this censure. Then, should this laziness be there due to some excuse, such as, sickness, fatigue or sleepiness, it is not even blameworthy. But, when without excuse, it is.'

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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