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Meccan · Surah 39 of 114

Az-Zumar 39:26

The Groups · ayah 26 of 75

فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ

Faathaqahumu Allahu alkhizyafee alhayati addunya walaAAathabual-akhirati akbaru law kanoo yaAAlamoon

"So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"God gave them the punishment of disgrace in this world to taste; the punishment will be even harder in the Hereafter, if only they knew."

Pickthall (classic)+

"Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know."

Yusuf Ali (classic)+

"So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew!"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Final Destination of the Disbelievers

أَفَمَن يَتَّقِى بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَـمَةِ

(Is he then, who will confront with his face the awful torment on the Day of Resurrection) he will be rebuked and he and the evildoers like him will be told:

ذُوقُواْ مَا كُنتُمْ تَكْسِبُونَ

(Taste what you used to earn!) `Is this like the one who comes secure on the Day of Resurrection' as Allah says:

أَفَمَن يَمْشِى مُكِبّاً عَلَى وَجْهِهِ أَهْدَى أَمَّن يَمْشِى سَوِيّاً عَلَى صِرَطٍ مُّسْتَقِيمٍ

(Is he who walks prone on his face, more rightly guided, or he who walks upright on the straight way) (67:22);

يَوْمَ يُسْحَبُونَ فِى النَّارِ عَلَى وُجُوهِهِمْ ذُوقُواْ مَسَّ سَقَرَ

(The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!") (54:48), and

أَفَمَن يُلْقَى فِى النَّارِ خَيْرٌ أَم مَّن يَأْتِى ءَامِناً يَوْمَ الْقِيَـمَةِ

(Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection) (41:40) In each of these Ayat, it was sufficient to refer to one of the two groups.

كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَـهُمُ الْعَـذَابُ مِنْ حَيْثُ لاَ يَشْعُرُونَ

(Those before them denied, and so the torment came on them from directions they perceived not.) means, the previous generations who denied the Messengers were destroyed by Allah for their sins. And none had they to protect them from Allah.

فَأَذَاقَهُمُ اللَّهُ الْخِزْىَ فِى الْحَيَوةِ الدُّنْيَا

(So Allah made them to taste the disgrace in the present life,) means, by means of the punishment and revenge which He sent down upon them, and the rejoicing of the believers for what happened to them. So, let those who are addressed beware, for they have rejected the noblest of the Messengers and the Seal of the Prophets . And what Allah has promised them of severe punishment in the Hereafter is worse than whatever befell them in this world. Allah says:

وَلَعَذَابُ الاٌّخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُونَ

(but greater is the torment of the Hereafter if they only knew!)

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَـذَا الْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ - قُرْءَاناً عَرَبِيّاً غَيْرَ ذِى عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ
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Tafsir Saʿdi

English translation, public domain

+
Унизительное наказание опозорило их не только перед Аллахом, но и перед всеми творениями. А наказание Последней жизни будет еще суровее. О неверующие и многобожники! Остерегайтесь упорствовать в своем неверии, дабы вас не постигло возмездие, которое постигло ваших предшественников.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Commentary

Verse أَفَمَن يَتَّقِي بِوَجْهِهِ (Tell Me about the one who tries to save himself from the worst punishment with his face ...) carries a description of the terrifying scenario of Jahannam. If one faces something hurtful in his mortal life, he tries to fight it off by using his hands and feet as defensive shields to protect his face. But, refuge with Allah, the people of Jahannam will not be able to use even their hands and feet to defend themselves. The punishment that comes will fall directly on their faces. Even if he wished to ward off the punishment in defense, he would have no option but to use his very face as the shield, because he would have been thrown in Jahannam with his hands and feet tied. We seek refuge with Allah from such a fate.

Out of the authorities of Tafsir, ` Ata and Ibn Zayd said that a person condemned to Jahannam will have his hands and feet tied before being dragged in there. (Qurtubi)

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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