Az-Zumar 39:25
The Groups · ayah 25 of 75
Kaththaba allatheena minqablihim faatahumu alAAathabu min haythu layashAAuroon
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"Others before them also disbelieved, and the punishment fell on them unawares:"
Pickthall (classic)+
"Those before them denied, and so the doom came on them whence they knew not."
Yusuf Ali (classic)+
"Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive."
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
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Ibn Kathir
Abridged English, public domain
The Final Destination of the Disbelievers
(Is he then, who will confront with his face the awful torment on the Day of Resurrection) he will be rebuked and he and the evildoers like him will be told:
(Taste what you used to earn!) `Is this like the one who comes secure on the Day of Resurrection' as Allah says:
(Is he who walks prone on his face, more rightly guided, or he who walks upright on the straight way) (67:22);
(The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!") (54:48), and
(Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection) (41:40) In each of these Ayat, it was sufficient to refer to one of the two groups.
(Those before them denied, and so the torment came on them from directions they perceived not.) means, the previous generations who denied the Messengers were destroyed by Allah for their sins. And none had they to protect them from Allah.
(So Allah made them to taste the disgrace in the present life,) means, by means of the punishment and revenge which He sent down upon them, and the rejoicing of the believers for what happened to them. So, let those who are addressed beware, for they have rejected the noblest of the Messengers and the Seal of the Prophets . And what Allah has promised them of severe punishment in the Hereafter is worse than whatever befell them in this world. Allah says:
(but greater is the torment of the Hereafter if they only knew!)
Tafsir Saʿdi
English translation, public domain
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Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
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Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
Commentary
Verse أَفَمَن يَتَّقِي بِوَجْهِهِ (Tell Me about the one who tries to save himself from the worst punishment with his face ...) carries a description of the terrifying scenario of Jahannam. If one faces something hurtful in his mortal life, he tries to fight it off by using his hands and feet as defensive shields to protect his face. But, refuge with Allah, the people of Jahannam will not be able to use even their hands and feet to defend themselves. The punishment that comes will fall directly on their faces. Even if he wished to ward off the punishment in defense, he would have no option but to use his very face as the shield, because he would have been thrown in Jahannam with his hands and feet tied. We seek refuge with Allah from such a fate.
Out of the authorities of Tafsir, ` Ata and Ibn Zayd said that a person condemned to Jahannam will have his hands and feet tied before being dragged in there. (Qurtubi)
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.