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Meccan · Surah 37 of 114

As-Saaffaat 37:73

Those drawn up in Ranks · ayah 73 of 182

فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ

Fanthur kayfa kanaAAaqibatu almunthareen

"Then look how was the end of those who were warned -"

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"See how those who were warned met their end!"

Pickthall (classic)+

"Then see the nature of the consequence for those warned,"

Yusuf Ali (classic)+

"Then see what was the end of those who were admonished (but heeded not),-"

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+
فَانظُرْ كَيْفَ كَانَ عَـقِبَةُ الْمُنذَرِينَ إِلاَّ عِبَادَ اللَّهِ الْمُخْلَصِينَ

(Then see what was the end of those who were warned. Except the chosen servants of Allah).

Tafsir Saʿdi

English translation, public domain

+
Задолго арабских многобожников впали в заблуждение предыдущие поколения, и лишь некоторые из них обратились в истинную веру и последовали прямым путем, а ведь к ним приходили увещеватели, которые предостерегали их от заблуждения и обольщения.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

By saying: طَلْعُهَا كَأَنَّهُ رُ‌ءُوسُ الشَّيَاطِينِ (Its fruits are like the heads of the shaitans.- 65), the fruits of zaqqum have been likened to the heads of the satans. Some commentators have translated the word: الشَّيَاطِينِ (ash-shayatin) in this verse as 'serpents' since the fruit of zaqqum resembles the hood of the serpent. Therefore, in Urdu and Hindi too, it is called 'nagphan' (hood of the serpent) for this very reason. But most

commentators have said that the word: الشَّيَاطِينِ (ash-shayatin) here should be taken in its well-recognized sense. Thus, it would mean that, in its ugliness, the fruit of zaqqum is like the head of the satans. Now, let there be no doubt here that nobody has seen the Shaitan, why then, would something be likened to him? The reason is that it is an imaginative simile. Speaking metaphorically, things ugly and grotesque are commonly likened to Shaitans, Jinns and ghosts. The purpose is only to express an extreme degree of ugliness. The simile used here is also of this very nature. (Ruh-ul-Ma’ ani and others).

The sense of the rest of the verses is clear from their translation.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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