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Medinan · Surah 3 of 114

Aal-i-Imraan 3:77

The Family of Imraan · ayah 77 of 200

إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنًۭا قَلِيلًا أُو۟لَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِى ٱلْءَاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌۭ

Inna allatheena yashtaroona biAAahdiAllahi waaymanihim thamanan qaleelan ola-ikala khalaqa lahum fee al-akhirati walayukallimuhumu Allahu wala yanthuruilayhim yawma alqiyamati wala yuzakkeehim walahumAAathabun aleem

"Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"but those who sell out God’s covenant and their own oaths for a small price will have no share in the life to come. God will neither speak to them nor look at them on the Day of Resurrection- He will not cleanse them [of their sins]- agonizing torment awaits them."

Pickthall (classic)+

"Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom."

Yusuf Ali (classic)+

"As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

There is No Share in the Hereafter for Those Who Break Allah's Covenant

Allah states that whoever prefers the small things of this short, soon to end life, instead of fulfilling what they have promised Allah by following Muhammad , announcing his description from their books to people and affirming his truth, then,

أُوْلَـئِكَ لاَ خَلَـقَ لَهُمْ فِى الاٌّخِرَةِ

(they shall have no portion in the Hereafter.)

They will not have a share or part in the Hereafter's rewards,

وَلاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَـمَةِ

(Neither will Allah speak to them nor look at them on the Day of Resurrection) with His mercy. This Ayah indicates that Allah will not speak words of kindness nor look at them with any mercy,

وَلاَ يُزَكِّيهِمْ

(nor will He purify them) from sins and impurities. Rather, He will order them to the Fire,

وَلَهُمْ عَذَابٌ أَلِيمٌ

(and they shall have a painful torment.)

There are several Hadiths on the subject of this Ayah, some of which follow. The First Hadith

Imam Ahmad recorded that Abu Dharr said, "The Messenger of Allah ﷺ said, c

«ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ، وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ، وَلَا يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيم»

قلت: يا رسول الله، من هم؟ خابوا وخسروا قال: وأعاده رسول اللهصلى الله عليه وسلّم ثلاث مرات، قال:

«الْمُسْبِلُ، وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ، وَالْمَنَّان»

(There are three persons whom Allah will not speak to, look at on the Day of Resurrection or purify, and they shall taste a painful torment. I said, `O Messenger of Allah! Who are they, may they gain failure and loss' He said, repeating this statement thrice, `The Musbil (man whose clothes reach below the ankles), he who swears while lying so as to sell his merchandize and the one who gives charity and reminds people of it).')" This was also recorded by Muslim, and the collectors of the Sunan. Another Hadith

Imam Ahmad recorded that `Adi bin `Amirah Al-Kindi said, "Imru' Al-Qays bin `Abis, a man from Kindah, disputed with a man from Hadramut in front of the Messenger of Allah ﷺ concerning a piece of land. The Prophet required the man from Hadramut to present his evidence, but he did not have any. The Prophet required Imru' Al-Qays to swear to his truthfulness, but the man from Hadramut said, `O Messenger of Allah! If you only require him to swear, then by the Lord of the Ka`bah (Allah), my land is lost.' The Messenger of Allah ﷺ said,

«مَنْ حَلَفَ عَلى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهَا مَالَ أَحَدٍ، لَقِيَ اللهَ عَزَّ وَجَلَّ وَهُوَ عَلَيْهِ غَضْبَان»

(Whoever swears while lying to acquire the property of others, will meet Allah while He is angry with him.)" Raja' one of the narrators of the Hadith, said that the Messenger of Allah ﷺ then recited,

إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَـنِهِمْ ثَمَنًا قَلِيًلا

(Verily, those who purchase a small gain at the cost of Allah's covenant and their oaths...)

Imru' Al-Qays said, `What if one forfeits this dispute, what will he gain, O Messenger of Allah' The Prophet answered, `Paradise.' Imru' Al-Qays said, `Bear witness that I forfeit all the land for him."' An-Nasa'i also recorded this Hadith. Another Hadith

Imam Ahmad recorded that `Abdullah said that the Messenger of Allah ﷺ said,

«مَنْ حَلَفَ عَلى يَمِينٍ هُوَ فِيهَا فَاجِرٌ، لِيَقْتَطِعَ بِهَا مَالَ امْرِى مُسْلِمٍ، لَقِيَ اللهَ عَزَّ وَجَلَّ وَهُوَ عَلَيْهِ غَضْبَان»

(Whoever takes a false oath to deprive a Muslim of his property will meet Allah while He is angry with him.)

Al-Ash`ath said, "By Allah! This verse was revealed concerning me. I owned some land with a Jewish man who denied my right, and I complained against him to the Messenger of Allah ﷺ. The Prophet asked me, `Do you have evidence' I said, `I don't have evidence.' He said to the Jew, `Take an oath then.' I said, `O Allah's Messenger! He will take a (false) oath immediately, and I will lose my property.' Allah revealed the verse,

إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَـنِهِمْ ثَمَنًا قَلِيًلا

(Verily, those who purchase a small gain at the cost of Allah's covenant and their oaths...)"

The Two Sahihs recorded this Hadith. Another Hadith

Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,

«ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ، وَلَا يَنْظُرُ إِلَيْهِمْ، وَلَا يُزَكِّيهِمْ، وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ مَنَعَ ابْنَ السَّبِيلِ فَضْلَ مَاءٍ عِنْدَهُ، وَرَجُلٌ حَلَفَ عَلى سِلْعَةٍ بَعْدَ الْعَصْرِ يَعْنِي كَاذِبًا وَرَجُلٌ بَايَعَ إِمَامًا، فَإِنْ أَعْطَاهُ وَفَى لَهُ، وَإِنْ لَمْ يُعْطِهِ لَمْ يَفِ لَه»

(Three persons whom Allah shall not speak to on the Day of Resurrection, or look at, or purify them, and they shall taste a painful torment. (They are) a man who does not give the wayfarer some of the water that he has; a man who swears, while lying, in order to complete a sales transaction after the `Asr prayer; and a man who gives his pledge of allegiance to an Imam (Muslim Ruler), and if the Imam gives him (something), he fulfills the pledge, but if the Imam does not give him, he does not fulfill the pledge).

Abu Dawud and At-Tirmidhi also recorded this Hadith, and At-Tirmidhi graded it Hasan Sahih.

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Tafsir Saʿdi

English translation, public domain

+
Если люди продают религию за мирские блага, отдают предпочтение преходящим земным удовольствиям и наживаются благодаря лживым клятвам и нарушению своих обязательств, то Аллах не станет разговаривать с ними и даже не взглянет на них в День воскресения. Аллах не очистит их и подвергнет их мучительному наказанию, потому что они заслужили Его гнев, обрекли себя на лютую кару, лишились Божьего вознаграждения и духовного очищения. В Последней жизни они будут запачканы скверной преступлений и тяжких грехов.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Sequence

Earlier, in ; يَقُولُونَ ,(they say - 75), there was a refutation of the claim made, by the people of the Book. Onwards from there, in verses 76-77, the same refutation has been re-asserted and the merit of fulfilling a commitment as well as the condemnation for its breach have been clarified.

Commentary

Ahd عھد (pledge or covenant) is what gets settled between parties concerned after mutual discussions and by which both of them have to abide. Contrary to this is وعدہ wa'dah or promise which issues forth from a single side, that is, عہد ` ahd (pledge or covenant) is bilateral while wa'dah (promise) is unilateral.

That commitments should be fulfilled has been stressed in the Qur'an and Sunnah time and again. For instance, right here in verse 77 cited above, five warnings have been given to those who break their solemn pledge:

1. They will have no share in the blessings of the heaven. In a hadith, the Holy Prophet ﷺ has said that one who usurps the right of a Muslim under false oath makes the fire of Hell compulsory for himself. The narrator of the hadith asked if the Fire will become compulsory even if this concerned something very insignificant? In reply, he said: Even if this be the green bough of a tree. (Muslim vide Mazhari)

2. Allah Almighty will not speak to them with glad tidings.

3. Allah Almighty will not look at them mercifully on the Day of Doom.

4. Allah Almighty will not forgive them their sins since they wasted away the rights of a servant of Allah through breach of trust, and Allah will not forgive what a human being owes to another human being. In Islamic terminology, this is known as the hagq al-'abd or the right of a servant of Allah.

And a grievous punishment shall await them.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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