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Meccan · Surah 29 of 114

Al-Ankaboot 29:60

The Spider · ayah 60 of 69

وَكَأَيِّن مِّن دَآبَّةٍۢ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

Wakaayyin min dabbatin la tahmilurizqaha Allahu yarzuquha wa-iyyakumwahuwa assameeAAu alAAaleem

"And how many a creature carries not its [own] provision. Allāh provides for it and for you. And He is the Hearing, the Knowing."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"How many are the creatures who do not store their sustenance! God sustains them and you: He alone is the All Hearing, the All Knowing."

Pickthall (classic)+

"And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower."

Yusuf Ali (classic)+

"How many are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you: for He hears and knows (all things)."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

Advice to migrate and the Promise of Provision and a Goodly Reward

Allah commands His believing servants to migrate from a land in which they are not able to establish Islam, to the spacious earth of Allah where they can do so, by declaring Allah to be One and worshipping Him as He has commanded. Allah says:

يَعِبَادِىَ الَّذِينَ ءَامَنُواْ إِنَّ أَرْضِى وَاسِعَةٌ فَإِيَّاىَ فَاعْبُدُونِ

(O My servants who believe! Certainly, spacious is My earth. Therefore worship Me.) When things became too difficult for the believers in Makkah who were in a weak position and were oppressed, they left and migrated to Ethiopia, where they were able to practice their religion. The Muslims found Ethiopia the best place for guest; where Ashamah, the Negus or king, may Allah have mercy on him, gave them refuge, helped them, supported them, and honored them in his land. Later, the Messenger of Allah ﷺ and his remaining Companions migrated to Al-Madinah, formerly known as Yathrib, may Allah protect it. Then Allah says:

كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ

(Everyone shall taste death. Then unto Us you shall be returned.) meaning, `wherever you are, death with catch up with you, so always obey Allah and be where Allah commands you to be, for this is better for you. Death is inevitable and there is no escape from it, and then you will return to Allah, and whoever was obedient to Him will have the best reward.' Allah says:

وَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ لَنُبَوِّئَنَّهُمْ مِّنَ الْجَنَّةِ غُرَفَاً تَجْرِى مِن تَحْتِهَا الاٌّنْهَـرُ

(And those who believe and do righteous good deeds, to them We shall surely give lofty dwellings in Paradise, underneath which rivers flow,) meaning, `We shall cause them to dwell in lofty homes in Paradise under which various kinds of rivers flow -- water, wine, honey and milk -- which they can direct and cause to flow wherever they wish.'

خَـلِدِينَ فِيهَآ

(to live therein forever.) means, they will remain there forever, never wanting to leave.

نِعْمَ أَجْرُ الْعَـمِلِينَ

(Excellent is the reward for the workers.) these rooms will be a blessed reward for the good deeds of the believers,

الَّذِينَ صَبَرُواْ

(Those who are patient,) in adhering to their religion, who migrated for the sake of Allah and fought the enemy, leaving behind their families and relatives to seek Allah's Face, and hoping for that which is with Him, believing His promise. Ibn Abi Hatim, may Allah have mercy on him, recorded from Abu Mu`aniq Al-Ash`ari that Abu Malik Al-Ash`ari told him that the Messenger of Allah ﷺ told him:

«إِنَّ فِي الْجَنَّةِ غُرَفًا يُرَى ظَاهِرُهَا مِنْ بَاطِنِهَا، وَبَاطِنُهَا مِنْ ظَاهِرِهَا، أَعَدَّهَا اللهُ تَعَالَى لِمَنْ أَطْعَمَ الطَّعَامَ، وَأَطَابَ الْكَلَامَ، وَتَابَعَ الصَّلَاةَ وَالصِّيَامَ، وَقَامَ بِاللَّيْلِ وَالنَّاسُ نِيَام»

(In Paradise there are rooms whose outside can be seen from the inside, and their inside can be seen from the outside; Allah has prepared them for those who feed others, who speak well, who pray and fast continually, and who stand in prayer at night while people are asleep.)

وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ

(and put their trust in their Lord.) in all their affairs, spiritual and worldly alike. Then Allah tells us that provision is not limited only to one place, but it is given to all His creatures no matter where they are. Indeed, when the Muhajirin migrated, their provision was greater and better than before, because after a short time they became rulers in the land, in all regions. Allah says:

وَكَأَيِّن مِّن دَآبَّةٍ لاَّ تَحْمِلُ رِزْقَهَا

(And so many a moving creature carries not its own provision!) meaning, it does not have the ability to gather its provision and save it for tomorrow.

اللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ

(Allah provides for it and for you.) means, Allah allots its provision to it even though it is weak, and makes it easy for it. He sends provision to every creature in the appropriate manner, even the ants in the depths of the earth, the birds in the air and the fish in the sea. Allah says:

وَمَا مِن دَآبَّةٍ فِي الاٌّرْضِ إِلاَّ عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِى كِتَابٍ مُّبِينٍ

(And no moving creature is there on earth but its provision is due from Allah. And He knows its dwelling place and its deposit. All is in a Clear Book.) (11:6)

وَهُوَ السَّمِيعُ الْعَلِيمُ

(And He is the All-Hearer, the All-Knower.) means, He hears all that His servants say and He knows their every movements.

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Tafsir Saʿdi

English translation, public domain

+
Всеблагой и Всевышний Творец поведал о том, что Он один заботится о пропитании всех творений. Как сильные, так и беспомощные твари кормятся только благодаря заботе своего Господа. А сколько есть животных, которые лишены не только силы, но и разума! Они не запасаются пропитанием, зато Милостивый Аллах непрестанно одаряет их земным уделом. О люди! Наряду с этим Аллах обеспечивает пропитанием вас самих. Каждый из вас находится на попечении Господа, который сотворил все сущее, управляет судьбами Своих творений и одаряет их всем необходимым. Среди Его прекрасных имен - Слышащий, Знающий. Поэтому ничто не происходит без Его ведома, и ни одна живая тварь не помрет с голоду из-за того, что Он забыл о ее существовании. Этот аят похож на следующее откровение: «Нет на земле ни единого живого существа, которого Аллах не обеспечивал бы пропитанием. Аллах знает их место пребывания и место хранения (утробы матерей или могилы). Все это записано в Ясном Писании» (11:6).

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

وَكَأَيِّن مِّن دَابَّةٍ لَّا تَحْمِلُ رِ‌زْقَهَا اللَّـهُ يَرْ‌زُقُهَا وَإِيَّاكُمْ (And how many an animal there is that does not carry its provision. Allah gives provision to it as well as to you, - 29:60), that is, ` You should ponder over the fact that there are innumerable animals on earth who do not collect and store their sustenance, nor do they worry about its collection. But Allah Ta’ ala provides them their sustenance daily by His grace'. This applies to almost all animals, except a few. For instance, ants and rats are two such animals that store their food. Ants do not come out of their holes in winter; hence store the food during the summer season. Among the birds crow is the only one that collects food in its nest, but then forgets it. Thus, all the countless animals living on earth are those who neither collect their food for the next day, nor do they have means to do so. It is stated in a hadith that all the birds set off from their nests at dawn in a state of hunger, and return in the evening satiated. They all get their sustenance daily from the bounty of Allah Ta’ ala, and the practice goes on throughout their lifetime.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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