Al-Qasas 28:73
The Stories · ayah 73 of 88
Wamin rahmatihi jaAAala lakumuallayla wannahara litaskunoo feehi walitabtaghoomin fadlihi walaAAallakum tashkuroon
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"In His mercy He has given you night and day, so that you may rest and seek His bounty and be grateful.’"
Pickthall (classic)+
"Of His mercy hath He appointed for you night and day, that therein ye may rest, and that ye may seek His bounty, and that haply ye may be thankful."
Yusuf Ali (classic)+
"It is out of His Mercy that He has made for you Night and Day,- that ye may rest therein, and that ye may seek of his Grace;- and in order that ye may be grateful."
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
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Ibn Kathir
Abridged English, public domain
Night and Day are among the Blessings of Allah and are Signs of Tawhid
Allah reminds His servants of His favors towards them by subjugating for them the night and day, without which they could not survive. He explains that if He made the night continuous, lasting until the Day of Resurrection, that would be harmful for them and would cause boredom and stress. So He says:
(which god besides Allah could bring you light) meaning, `with which you could see things and which would bring you relief'
(Will you not then hear) Then Allah tells us that if He had made the day continuous, lasting until the Day of Resurrection, that would also be harmful for them and their bodies would get tired from so much movement and activity. Allah says:
(which god besides Allah could bring you night wherein you rest) meaning, `to rest from your work and activity.'
(Will you not then see It is out of His mercy) towards you,
(that He has made for you the night and the day) He created both,
(that you may rest therein) during the night,
(and that you may seek of His bounty) during the day, by traveling, moving about and working.
(and in order that you may be grateful.) So that you may give thanks to Allah by performing all kinds of acts of worship at night and during the day. Whoever misses something during the night can make it up during the day, and vice versa. This is like the Ayah,
(And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude.) (25:62). And there are many similar Ayat.
Tafsir Saʿdi
English translation, public domain
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Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
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Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
قُلْ أَرَأَيْتُمْ إِن جَعَلَ اللَّـهُ عَلَيْكُمُ اللَّيْلَ سَرْمَدًا إِلَىٰ يَوْمِ الْقِيَامَةِ مَنْ إِلَـٰهٌ غَيْرُ اللَّـهِ يَأْتِيكُم بِضِيَاءٍ ۖ أَفَلَا تَسْمَعُونَ ﴿71﴾ قُلْ أَرَأَيْتُمْ إِن جَعَلَ اللَّـهُ عَلَيْكُمُ النَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ الْقِيَامَةِ مَنْ إِلَـٰهٌ غَيْرُ اللَّـهِ يَأْتِيكُم بِلَيْلٍ تَسْكُنُونَ فِيهِ ۖ أَفَلَا تُبْصِرُونَ ﴿72﴾
Say, "Tell me, if Allah makes night continuing upon you forever upto the Day of Judgment, which god, other than Allah, would bring to you light? Then do you not listen?" Say, "Tell me, if Allah makes the day continuing upon you forever upto the Day of Judgment, which god, other than Allah, would bring to you night in which you may have comfort. Then, do you not see?" 28:71-72.
Allah Ta’ ala has mentioned a benefit of the night in this verse, that it provides rest بِلَيْلٍ تَسْكُنُونَ فِيهِ (28:72). As against this no mention is made about the benefits of day while referring to its light. The reason for this omission is but obvious. It is a well-known fact that the daylight is superior in its entity to darkness. The benefits of daylight are so numerous and well known that their repetition was not prudent. On the contrary the darkness of the night does not have any other benefit except that it provides rest to everything. As a matter of fact, its utility is based on the rest of people, hence that has been mentioned. It is to be noted that after describing daylight it is concluded with أَفَلَا تَسْمَعُونَ (Do you not listen? - 28:71), and after describing the night the concluding expression is أَفَلَا تُبْصِرُونَ (Do you not see? - 28:72). It may have the allusion that the benefits of the day are so numerous that they cannot be seen, but can only be heard; hence the expression أَفَلَا تَسْمَعُونَ is used. The knowledge and understanding humans have acquired has mainly come through hearing and listening, and very little by way of seeing. The benefits of night are much less as compared to benefits of the day, and they can be seen; hence the expression أَفَلَا تُبْصِرُونَ (Mazhari)
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.