Barakahبركة
All featuresSupportContactCareersSign in
Sign in
  1. Quran
  2. /
  3. Surah Al-Qasas
  4. /
  5. Ayah 59
Meccan · Surah 28 of 114

Al-Qasas 28:59

The Stories · ayah 59 of 88

وَمَا كَانَ رَبُّكَ مُهْلِكَ ٱلْقُرَىٰ حَتَّىٰ يَبْعَثَ فِىٓ أُمِّهَا رَسُولًۭا يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِنَا ۚ وَمَا كُنَّا مُهْلِكِى ٱلْقُرَىٰٓ إِلَّا وَأَهْلُهَا ظَٰلِمُونَ

Wama kana rabbuka muhlikaalqura hatta yabAAatha fee ommiharasoolan yatloo AAalayhim ayatina wamakunna muhlikee alqura illa waahluha thalimoon

"And never would your Lord have destroyed the cities until He had sent to their mother [i.e., principal city] a messenger reciting to them Our verses. And We would not destroy the cities except while their people were wrongdoers."

Saheeh International translation

Recitation by Mishary Alafasy
Free, no login. Tap play.

Other English translations

Abdel Haleem (Oxford)+

"Your Lord would never destroy towns without first raising a messenger in their midst to recite Our messages to them, nor would We destroy towns unless their inhabitants were evildoers."

Pickthall (classic)+

"And never did thy Lord destroy the townships, till He had raised up in their mother(-town) a messenger reciting unto them Our revelations. And never did We destroy the townships unless the folk thereof were evil-doers."

Yusuf Ali (classic)+

"Nor was thy Lord the one to destroy a population until He had sent to its centre a messenger, rehearsing to them Our Signs; nor are We going to destroy a population except when its members practise iniquity."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Destruction of Towns, which are not destroyed until Evidence is established against Them

Referring to the people of Makkah, Allah says:

وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍ بَطِرَتْ مَعِيشَتَهَا

(And how many a town have We destroyed, which was thankless for its means of livelihood!) They were arrogant transgressors who denied Allah's blessing of giving them ample provision. This is like the Ayah, o

وَضَرَبَ اللَّهُ مَثَلاً قَرْيَةً كَانَتْ ءَامِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ

(And Allah puts forward the example of a township, that dwelt secure and well-content: its provision coming to it in abundance from every place) until:

فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَـلِمُونَ

(So the torment overtook them while they were wrongdoers.) (16:112-113) Allah said:

فَتِلْكَ مَسَـكِنُهُمْ لَمْ تُسْكَن مِّن بَعْدِهِمْ إِلاَّ قَلِيلاً

(And those are their dwellings, which have not been inhabited after them except a little.) Their land became empty and desolate, and you can see nothing but their dwellings.

وَكُنَّا نَحْنُ الْوَرِثِينَ

(And verily, We have been the heirs.) Their towns became ruins, with none remaining. Then Allah tells us of His justice and that He does not destroy anyone unjustly; on the contrary, He destroys those whom He destroys after establishing proof against them. So, he says:

وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَى حَتَّى يَبْعَثَ فِى أُمِّهَا

(And never will your Lord destroy the towns until He sends to their mother town) i.e., Makkah --

رَسُولاً يَتْلُو عَلَيْهِمْ ءَايَـتِنَا

(a Messenger reciting to them Our Ayat.) This indicates that the Unlettered Prophet, Muhammad was sent from the Mother of Cities as a Messenger to all cities and towns, Arab and non-Arab alike. This is like the Ayat:

لِّتُنذِرَ أُمَّ الْقُرَى وَمَنْ حَوْلَهَا

(so that you may warn the Mother of Towns and all those around it) (6:92).

قُلْ يَأَيُّهَا النَّاسُ إِنِّى رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا

(Say: "O mankind! Verily, I am sent to you all as the Messenger of Allah.") (7:158),

لاٌّنذِرَكُمْ بِهِ وَمَن بَلَغَ

(That I may therewith warn you and whomsoever it may reach.) (6:19)

وَمَن يَكْفُرْ بِهِ مِنَ الاٌّحْزَابِ فَالنَّارُ مَوْعِدُهُ

(but those of the sects that reject it, the Fire will be their promised meeting place.) (11:17).

وَإِن مِّن قَرْيَةٍ إِلاَّ نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَـمَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا

(And there is not a town but We shall destroy it before the Day of Resurrection, or punish it with a severe torment.) (17:58). Allah tells us that He will destroy every town before the Day of Resurrection, as He says:

وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً

(And We never punish until We have sent a Messenger.) (17:15). Allah has sent the Unlettered Prophet to all the towns (all of mankind), because he has been sent to the Mother of Cities, their source to which they all return. It was recorded in the Two Sahihs that the Prophet said:

«بُعِثْتُ إِلَى الْأَحْمَرِ وَالْأَسْوَد»

(I have been sent to the red and the black.) Prophethood ended with him, and there is no Prophet or Messenger to come after him, but his way will remain as long as night and day remain, until the Day of Resurrection.

Previous
28:58
Next
28:60
Read full Surah Al-QasasAll 114 surahs
Barakahبركة

Islam, in one quiet place. Built by a revert, for the ummah. No ads, no tracking.

Download on theApp Store
Pray
  • Prayer times
  • How to pray
  • Qibla
  • Hijri calendar
Learn
  • Ask (AI)
  • New Muslim path
  • Duas & adhkar
  • Daily verse
  • Daily hadith
  • 99 Names

Tafsir Saʿdi

English translation, public domain

+
Всякий раз, когда люди погрязали в безбожии и несправедливости, Всемогущий Господь отправлял к ним посланников. Они приходили в крупные города и поселения, потому что именно там кипела жизнь. Люди из близлежащих поселений часто приезжали в эти города и знали обо всем, что в них происходит. Поэтому вся округа узнавала о появлении посланника, который подтверждал правдивость своих проповедей удивительными чудесами и знамениями. Если бы пророки и посланники приходили отдаленные селения, то проповеди многих из них оставались бы неуслышанными и незамеченными. Поэтому именно в крупных городах рождались новые учения, и оттуда они распространялись по свету. Да и жители крупных городов, как правило, занимают менее жесткую позицию по отношению ко всему новому. Затем Всевышний Аллах поведал о том, что Он подвергал разрушению только те поселения, жители которых были неверующими грешниками, заслуживавшими возмездия и наказания. Из этого можно заключить, что Аллах подвергает наказанию только тех нечестивцев, которые продолжают грешить, осознавая собственное заблуждение.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

حَتَّىٰ يَبْعَثَ فِي أُمِّهَا رَ‌سُولًا (Unless he sends to their central place a messenger -28:59). Popular meaning of the word 'Umm is mother, and since mother is the very basis of human creation, hence the word 'Umm (اُمَّ ) is also used extensively for origin, base, and foundation. The pronoun ha (translated above as 'their' ) refers back to the towns, and 'mother of the towns' means the central town. The meaning of the verse is that Allah Ta` ala does not destroy a people unless He had sent His message through His messengers in their main cities. When the invitation to truth had reached, and yet people did not accept it, only then the torment is sent on those cities.

This verse has pointed out that Allah's messengers and prophets are generally sent in big cities, and not in smaller towns, because such towns are normally under the influence of big cities, both for their economic and educational needs. If something is known in a big city, it becomes known automatically in the smaller towns around it. Hence, when a prophet is sent in a big city and he starts his call to the truth, the message is spread out in the surrounding towns in no time. This way Allah Ta` ala's message reaches to all and sundry, and if they reject the message of truth, the torment is sent to all of them.

Small towns and villages are subject to the same laws as are applicable to the main cities

As in the case of economic needs, the smaller habitations are dependent on cities, and draw their requirements from there, similarly, when a law or an order is promulgated in the city, it automatically becomes effective in the surrounding towns and villages also. The excuse of having no knowledge of the law is not acceptable.

In the case of sighting of the moon for observing Ramadan and Eids (Shawwal and Dhulhajjah) too, the same principle has been declared by the jurists as applicable. That is, if the evidence of witnesses in the city establishes the sighting of moon, then the people of towns and villages would have to follow the same. But in the case of other cities, it would only apply when the Qadi of that city accepts the evidence and makes the announcement. (Al-Fataw al-Ghayathiyyah)

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

Tools
  • Halal scanner
  • Halal logos
  • Zakat calculator
  • Tasbih
Barakah
  • All features
  • About
  • Contact
  • Careers
  • Support + Premium
  • Dashboard
  • Settings
Legal
  • Privacy
  • Terms
© 2026 Barakah Life. Built with niyyah for the ummah.·PrivacyTermsAboutBlogContact
A starting point, not a substitute for a qualified scholar.