Al-Qasas 28:35

How Musa asked for the Support of His Brother and was granted that by Allah

When Allah commanded him to go to Fir`awn, the one who he had run away from and whose vengeance he feared,

( Musa said: My Lord! I have killed a man among them,) meaning, that Coptic,

(and I fear that they will kill me.) i.e., `when they see me.'

(And my brother Harun -- he is more eloquent in speech than me,) Musa, peace be upon him, had a speech defect, because when he had been given the choice between a date and a pearl, he mistakenly picked up a coal and placed it on his tongue, so he found it difficult to speak clearly. Musa said:

("And loose the knot (the defect) from my tongue. That they understand my speech. And appoint for me a helper from my family, Harun, my brother. Increase my strength with him, And let him share my task.") (20:27-32) meaning, `give me someone to keep me company in this immense task of prophethood and conveying the Message to this arrogant, tyrannical and stubborn king. ' Hence Musa said:

(And my brother Harun -- he is more eloquent in speech than me: so send him with me as a helper) meaning, as a support to give strength to my cause and confirm what I say and convey from Allah, because the word of two carries more weight in people's minds than the word of one. So he said:

(Verily, I fear that they will deny me.) Muhammad bin Ishaq said: c

(as a helper to confirm me.) means, `to explain to them what I say, for he can understand me where they may not.' When Musa asked for this, Allah said to him:

(We will strengthen your arm through your brother,) meaning, `We will add strength to your cause and give you help through your brother, who you have asked to be made a Prophet alongside you.' This is like the Ayat;

(You are granted your request, O Musa!) (20:36)

(And We granted him his brother Harun, (also) a Prophet, out of Our mercy) (19:53). One of the Salaf said, "There is no one who has ever done a greater favor to his brother than Musa did for Harun, may peace be upon them both, for he interceded for him until Allah made him a Prophet and Messenger with him to Fir`awn and his chiefs. Allah said concerning Musa:

(he was honorable before Allah) (33:69).

(and (We will) give you both power) means, overwhelming evidence.

(so they shall not be able to harm you, with Our Ayat;) means, `they will have no way or means of harming you because you are conveying the signs of Allah.' This is like the Ayat:

(O Messenger! Proclaim (the Message) which has been sent down to you from your Lord.) until His saying:

(Allah will protect you from mankind) (5:67).

(Those who convey the Message of Allah) until His saying:

(And sufficient is Allah as a Reckoner) (33:39). And sufficient is Allah as a Helper and Supporter. And Allah told them the consequences in this world and the next, for them and for those who followed them,

(you two as well as those who follow you will be the victors.) This is like the Ayat:

(Allah has decreed: "Verily, it is I and My Messengers who shall be the victorious." Verily, Allah is All-Powerful, All-Mighty.) (58:21)

(Verily, We will indeed make victorious Our Messengers and those who believe in this world's life) (40:51) to the end of the Ayah.

A sermon should have high degree of eloquence

هُوَ أَفْصَحُ مِنِّي لِسَانًا (He is more fluent in his tongue - 28:34). This verse points out that a high degree of oratory and eloquence is desirable for sermons and preaching, and there is no harm if one takes training in that.