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Meccan · Surah 27 of 114

An-Naml 27:48

The Ant · ayah 48 of 93

وَكَانَ فِى ٱلْمَدِينَةِ تِسْعَةُ رَهْطٍۢ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ

Wakana fee almadeenati tisAAatu rahtinyufsidoona fee al-ardi wala yuslihoon

"And there were in the city nine family heads causing corruption in the land and not amending [its affairs]."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"There were nine men in the city who spread corruption in the land without making amends."

Pickthall (classic)+

"And there were in the city nine persons who made mischief in the land and reformed not."

Yusuf Ali (classic)+

"There were in the city nine men of a family, who made mischief in the land, and would not reform."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

+

The Plot of the Mischief-Makers and the End of the People of Thamud

Allah tells us about the evildoers of Thamud and their leaders who used to call their people to misguidance and disbelief, and to deny Salih. Eventually they killed the she-camel and were about to kill Salih too. They plotted to let him sleep with his family at night, then they would assassinate him and tell his relatives that they knew nothing about what happened to him, and that they were telling the truth because none of them had seen anything. Allah says:

وَكَانَ فِى الْمَدِينَةِ

(And there were in the city) meaning, in the city of Thamud,

تِسْعَةُ رَهْطٍ

(nine Raht,) meaning, nine people,

يُفْسِدُونَ فِى الاٌّرْضِ وَلاَ يُصْلِحُونَ

(who made mischief in the land, and would not reform.) They forced their opinions on the people of Thamud, because they were the leaders and chiefs. Al-`Awfi reported that Ibn `Abbas said: "These were the people who killed the she-camel," Meaning, that happened upon their instigation, may Allah curse them. Allah says:

فَنَادَوْاْ صَـحِبَهُمْ فَتَعَاطَى فَعَقَرَ

(But they called their comrade and he took (a sword) and killed (the she-camel). ) (54:29)

إِذِ انبَعَثَ أَشْقَـهَا

(When the most wicked man among them went forth (to kill the she-camel).) (91:12) `Abdur-Razzaq said that Yahya bin Rabi`ah As-San`ani told them, "I heard `Ata' -- i.e. Ibn Abi Rabah -- say:

وَكَانَ فِى الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِى الاٌّرْضِ وَلاَ يُصْلِحُونَ

(And there were in the city nine Raht, who made mischief in the land, and would not reform.) `They used to break silver coins."' They would break off pieces from them, as if they used to trade with them in terms of numbers as opposed to weight, as the Arabs used to do. Imam Malik narrated from Yahya bin Sa`id that Sa`id bin Al-Musayyib said: "Cutting gold and silver (coins) is part of spreading corruption on earth." What is meant is that the nature of these evil disbelievers was to spread corruption on earth by every means possible, one of which was that mentioned by these Imams.

قَالُواْ تَقَاسَمُواْ بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ

(They said: "Swear one to another by Allah that we shall make a secret night attack on him and his household...") They took a mutual oath, pledging that during the night, whoever met the Allah's Prophet Salih, peace be upon him, he would assassinate him. But Allah planned against them and caused their plot to backfire. Mujahid said, "They took a mutual oath pledging to kill him, but before they could reach him, they and their people were all destroyed." `Abdur-Rahman bin Abi Hatim said: "When they killed the she-camel, Salih said to them:

تَمَتَّعُواْ فِى دَارِكُمْ ثَلَـثَةَ أَيَّامٍ ذلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ

("Enjoy yourselves in your homes for three days. This is a promise (i.e., a threat) that will not be belied.") (11:65). They said: `Salih claims that he will finish with us in three days, but we will finish him and his family before the three days are over.' Salih had a place of worship in a rocky tract in a valley, where he used to pray. So they set out to go to a cave there one night, and said, `When he comes to pray, we will kill him, then we will return. When we have finished him off, we will go to his family and finish them off too.' Then Allah sent down a rock upon them from the mountains round about; they feared that it would crush them, so they ran into the cave and the rock covered the mouth of the cave while they were inside. Their people did not know where they were or what had happened to them. So Allah punished some of them here, and some of them there, and He saved Salih and the people who were with him. Then he recited:

وَمَكَرُواْ مَكْراً وَمَكَرْنَا مَكْراً وَهُمْ لاَ يَشْعُرُونَ فَانظُرْ كَيْفَ كَانَ عَـقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَـهُمْ وَقَوْمَهُمْبُيُوتُهُمْ خَاوِيَةً

(So, they plotted a plot, and We planned a plan, while they perceived not. Then see how was the end of their plot! Verily, We destroyed them and their nation, all together. These are their houses in utter ruin,) i.e., deserted."

فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُواْ إِنَّ فِى ذلِكَ لاّيَةً لِّقَوْمٍ يَعْلَمُونَ - وَأَنجَيْنَا الَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ

(for they did wrong. Verily, in this is indeed an Ayah for people who know. And We saved those who believed, and had Taqwa of Allah.)

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Tafsir Saʿdi

English translation, public domain

+
Речь идет о городе, в котором проживали пророк Салих и большая часть его соплеменников. Среди них было девять человек, которые творили беззаконие и даже не помышляли о совершении добрых дел. Они питали вражду к святому пророку, пытались опорочить его религию и призывали народ следовать их примеру. Салих в свою очередь говорил: «Бойтесь же Аллаха и повинуйтесь мне, и не слушайтесь повелений тех, кто излишествует, кто распространяет на земле нечестие и ничего не улучшает» (26:150–152).

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

تِسْعَةُ رَ‌هْطٍ (nine persons - 27:48). The word رَ‌هْطٍ (Raht) is used for a group. Here each of the nine persons is called Raht presumably because they were regarded superior among their clan for having wealth and dignity. Each one of them had his own separate group of people, hence they are called nine groups. They were known as the chiefs of Hijr, which was a city of the people of Salih (علیہ السلام) . Hijr was a well-known city of Syria.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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