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Meccan · Surah 25 of 114

Al-Furqaan 25:41

The Criterion · ayah 41 of 77

وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا

Wa-itha raawka in yattakhithoonakailla huzuwan ahatha allathee baAAatha Allahurasoola

"And when they see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one whom Allāh has sent as a messenger?"

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"Whenever they see you [Prophet] they ridicule you: ‘Is this the one God has sent as a messenger?"

Pickthall (classic)+

"And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger?"

Yusuf Ali (classic)+

"When they see thee, they treat thee no otherwise than in mockery: "Is this the one whom Allah has sent as a messenger?""

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

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How the Disbelievers mocked the Messenger

Allah tells us how the disbelievers mocked the Messenger when they saw him. This is like the Ayah,

وَإِذَا رَآكَ الَّذِينَ كَفَرُواْ إِن يَتَّخِذُونَكَ إِلاَّ هُزُواً

(And when the disbelievers see you, they take you not except for mockery) (21:36), which means that they tried to find faults and shortcomings in him. Here Allah says:

وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلاَّ هُزُواً أَهَـذَا الَّذِى بَعَثَ اللَّهُ رَسُولاً

(And when they see you, they treat you only in mockery (saying): "Is this the one whom Allah has sent as a Messenger") i.e., they said this by way of belittling and trying to undermine him, so Allah put them in their place, and said:

وَلَقَدِ اسْتُهْزِىءَ بِرُسُلٍ مِّن قَبْلِكَ

(And indeed Messengers before you were mocked at) (6:10)

إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا

(He would have nearly misled us from our gods,) They meant: `he nearly turned us away from worshipping idols, and he would have done so, had we not been patient and persevered in our ways.' So Allah said, warning and threatening them:

وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ

(And they will know, when they see the torment...)

They took Their Desires as their gods and were more astray than Cattle

Then Allah tells His Prophet that if Allah decrees that someone will be misguided and wretched, then no one can guide him except Allah, glory be to Him:

أَرَءَيْتَ مَنِ اتَّخَذَ إِلَـهَهُ هَوَاهُ

(Have you seen him who has taken as his god his own vain desire) meaning, whatever he admires and sees as good in his own desires becomes his religion and his way. As Allah says:

أَفَمَن زُيِّنَ لَهُ سُوءَ عَمَلِهِ فَرَءَاهُ حَسَناً فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَآءُ

(Is he then, to whom the evil of his deeds is made fair seeming. So that he consider it as good. Verily, Allah sends astray whom he wills.) 35:8

أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلاً

(Would you then be a guardian over him) Ibn `Abbas said: "During the Jahiliyyah, a man would worship a white rock for a while, then if he saw another that looked better, he would worship that and leave the first." Then Allah said:

أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ

(Or do you think that most of them hear or understand) meaning, they are worse than grazing cattle. Cattle only do what they were created to do, but these people were created to worship Allah Alone without associating partners with Him, but they worship others with Him, even though evidence has been established against them and Messengers have been sent to them.

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Tafsir Saʿdi

English translation, public domain

+
О Мухаммад! Завидев тебя, нечестивцы, которые считают тебя лжецом, отвергают знамения твоего Господа и надменно ступают по земле, глумятся и насмехаются над тобой. Они говорят: «Неужели это - тот, кого Аллах отправил посланником? Он не подходит для этой ответственной миссии и не заслуживает этой высокой чести. Аллах не мог сделать его Своим посланником». Воистину, подобные слова являются свидетельством беззакония и упрямства, которые были присущи этим грешникам. Они имели извращенные представления об истине и поэтому осмеливались с пренебрежением и презрением отзываться о Божьем избраннике. Кто дал им право решать, кто достоин быть посланником Аллаха, а кто нет?! Кто дал им право говорить: «Почему этот Коран не был ниспослан великому мужу из двух городов (Мекки и Таифа)?» (43:31). Сказать подобное могут только самые невежественные и заблудшие люди либо закоренелые неверные, которые упрямо отвергают истину, игнорируют любые доказательства и стремятся любым способом провозгласить ложь и опорочить истину. Третьего не дано, потому что достаточно просто ознакомиться с жизнью Пророка Мухаммада, сына Абдуллаха, чтобы убедиться в том, что он был знающим, благоразумным, сознательным, уравновешенным, высоконравственным, целомудренным и смелым человеком. Он обладал удивительными качествами и во многом превосходил остальных людей. А что касается нечестивцев, которые питают к нему ненависть и умаляют его достоинство, то они являются самыми глупыми и невежественными людьми, которые сбились с прямого пути и исповедуют противоречивые убеждения. Помимо всего прочего им присущи несправедливость, беззаконие и ненависть ко всему прекрасному. Воистину, никто другой не может объединить в себе сразу столько отвратительных качеств. Однако для того, чтобы обвинить их в невежестве и заблуждении достаточно того, что они оскорбляют и унижают самого славного и благородного человека - великого Пророка Мухаммада, да благословит его Аллах и приветствует. Они поступали так, чтобы сделать Пророка, да благословит его Аллах и приветствует, объектом насмешек и издевательств. Они упрямо отстаивали свои лживые убеждения и пытались ввести в заблуждение окружающих их глупцов. Именно так поступали мекканские многобожники, которые сказали:

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

+

Commentary

In the above verses it is mentioned that it had been the common practice of the people through the ages to rebuff the prophets and the message they had brought. In order to give weight to this assertion a few of the well known prophets are mentioned who were rejected by their people and then they were subjected to Allah's wrath and were annihilated completely. By drawing a parallel with the past generations it is elucidated that the pagans of Makkah would not listen to any reason as they were no better than the animals or even worse than that.

It is stated about the people of Sayyidna Nuh (علیہ السلام) that they had rejected the prophets, although they had neither seen the past prophets nor had they rejected them. at is actually meant here is that while denying Sayyidna Nuh (علیہ السلام) they had by implication rejected all the prophets, because the principals of religion expounded by all prophets are essentially the same. Hence rejection of one prophet is tantamount to rejection of all.

أَصْحَابَ الرَّ‌سِّ (People of Rass - 25:38). In Arabic رَس (Rass) means unlined well. Neither Qur'an nor any authentic tradition describes these people in any detail. Whatever information is available about them is through Israelite traditions, which differ from one another. It is more likely that the remaining people of Thamud had settled down near a well. It is not mentioned in the Qur'an or any tradition as to how they were tormented. (Bayan u1-Qur'an)

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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