Al-Baqara 2:256

"There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing."

No Compulsion in Religion

Allah said,

لاَ إِكْرَاهَ فِى الدِّينِ

(There is no compulsion in religion), meaning, "Do not force anyone to become Muslim, for Islam is plain and clear, and its proofs and evidence are plain and clear. Therefore, there is no need to force anyone to embrace Islam. Rather, whoever Allah directs to Islam, opens his heart for it and enlightens his mind, will embrace Islam with certainty. Whoever Allah blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam."

It was reported that the Ansar were the reason behind revealing this Ayah, although its indication is general in meaning. Ibn Jarir recorded that Ibn `Abbas said that before Islam, "When (an Ansar) woman would not bear children who would live, she would vow that if she gives birth to a child who remains alive, she would raise him as a Jew. When Banu An-Nadir (the Jewish tribe) were evacuated from Al-Madinah, some of the children of the Ansar were being raised among them, and the Ansar said, `We will not abandon our children.' Allah revealed,

لاَ إِكْرَاهَ فِى الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ

(There is no compulsion in religion. Verily, the right path has become distinct from the wrong path.)"

Abu Dawud and An-Nasa'i also recorded this Hadith. As for the Hadith that Imam Ahmad recorded, in which Anas said that the Messenger of Allah ﷺ said to a man,

«أَسْلِم»

قَالَ: إِنِّي أَجِدُنِي كَارِهًا قَالَ:

«وَإِنْ كُنْتَ كَارِهًا»

("Embrace Islam." The man said, "I dislike it." The Prophet said, "Even if you dislike it.")

First, this is an authentic Hadith, with only three narrators between Imam Ahmad and the Prophet . However, it is not relevant to the subject under discussion, for the Prophet did not force that man to become Muslim. The Prophet merely invited this man to become Muslim, and he replied that he does not find himself eager to become Muslim. The Prophet said to the man that even though he dislikes embracing Islam, he should still embrace it, `for Allah will grant you sincerity and true intent.'

Tawhid is the Most Trustworthy Handhold

Allah's statement,

فَمَنْ يَكْفُرْ بِالطَّـغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لاَ انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ

(Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower) is in reference to, "Whoever shuns the rivals of Allah, the idols, and those that Shaytan calls to be worshipped besides Allah, whoever believes in Allah's Oneness, worships Him alone and testifies that there is no deity worthy of worship except Him, then

فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى

(then he has grasped the most trustworthy handhold.)

Therefore, this person will have acquired firmness in the religion and proceeded on the correct way and the straight path. Abu Al-Qasim Al-Baghawi recorded that `Umar said, "Jibt means magic, and Taghut means Shaytan. Verily, courage and cowardice are two instincts that appear in men, the courageous fights for those whom he does not know and the coward runs away from defending his own mother. Man's honor resides with his religion and his status is based upon his character, even if he was Persian or Nabatian." `Umar's statement that Taghut is Shaytan is very sound, for this meaning includes every type of evil that the ignorant people of Jahiliyyah (pre Islamic era of ignorace) fell into, such as worshipping idols, referring to them for judgement, and invoking them for victory.

Allah's statement,

فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لاَ انفِصَامَ لَهَا

(then he has grasped the most trustworthy handhold that will never break) means, "He will have hold of the true religion with the strongest grasp." Allah equated this adherence to the firm handhold that never breaks because it is built solid and because its handle is firmly connected. This is why Allah said here,

فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لاَ انفِصَامَ لَهَا

(then he has grasped the most trustworthy handhold that will never break.)

Mujahid said, "The most trustworthy handhold is Iman (faith)." As-Suddi said that it refers to Islam. Imam Ahmad recorded that Qays bin `Abbad said, "I was in the Masjid when a man whose face showed signs of humbleness came and prayed two Rak`ahs that were modest in length. The people said, `This is a man from among the people of Paradise.' When he left, I followed him until he entered his house, and I entered it after him and spoke with him. When he felt at ease, I said to him, `When you entered the Masjid, the people said such and such things.' He said, `All praise is due to Allah! No one should say what he has no knowledge of. I will tell you why they said that. I saw a vision during the time of the Messenger of Allah ﷺ, and I narrated it to him. I saw that I was in a green garden, ' and he described the garden's plants and spaciousness, `and there was an iron pole in the middle of the garden affixed in the earth and its tip reached the sky. On its tip, there was a handle, and I was told to ascend the pole. I said, `I cannot.' Then a helper came and raised my robe from behind and said to me, `Ascend.' I ascended until I grasped the handle and he said to me, `Hold on to the handle.' I awoke from that dream with the handle in my hand. I went to the Messenger of Allah ﷺ and told him about the vision and he said,

«أَمَّا الرَّوْضَةُ فَرَوْضَةُ الْإِسْلَامِ، وَأَمَّا الْعَمُودُ فَعَمُودُ الْإِسْلَامِ، وَأَمَّا الْعُرْوَةُ فَهِيَ الْعُرْوَةُ الْوُثْقَى، أَنْتَ عَلَى الْإِسْلَامِ حَتَّى تَمُوت»

(As for the garden, it represents Islam; as for the pole, it represents the pillar of Islam; and the handle represents the most trustworthy handhold. You shall remain Muslim until you die.)

This Companion was `Abdullah bin Salam."

This Hadith was also collected in the Two Sahihs; and Al-Bukhari also recorded it with another chain of narration.

Это откровение подчеркивает совершенство ислама, который, благодаря своим безупречным доказательствам и ясным знамениям, является религией разума и знаний, непорочного естества и мудрости, праведности и наставления, истины и верного руководства. Благодаря своему совершенству и полному соответствию человеческому естеству, ислам не нуждается в принуждении. Обычно принуждают к тому, к чему человеческие сердца испытывают отвращение, что противоречит истине и не подтверждается очевидными доказательствами и знамениями. Что же касается мусульманской веры, то отвергают ее только упорствующие беззаконники. Разница между прямым путем и заблуждением очевидна, и никто не сможет привести убедительное оправдание своему выбору, если он отвергнет прямой путь и откажется следовать истине. Нужно отметить, что это откровение никоим образом не противоречит многочисленным аятам, обязывающим мусульман вести священную войну, потому что Аллах приказал вести джихад для того, чтобы люди поклонялись одному Аллаху и чтобы мусульмане могли дать отпор бесчинствующим противникам религии. Мусульмане единодушны в том, что джихад можно вести за любым правителем, если даже он - грешник, и что вести джихад словом и делом является обязанностью мусульман во все времена. Некоторые богословы считали, что этот аят противоречит откровениям, повелевающим вести джихад, и называли его аннулированным, однако это мнение является слабым и ошибочным. Это ясно каждому, кто призадумывается над истинным смыслом этого прекрасного аята, о котором мы рассказали. Затем Аллах упомянул о том, что все люди делятся на две группы. В одну входят верующие, которые уверовали в Единого Аллаха, у Которого нет сотоварищей, и отвергли всех ложных богов. Слово «тагут» («идол») здесь означает многобожие и все, что противоречит вере в Аллаха. Если человек обладает качествами таких верующих, то он ухватился за надежную рукоять, которая никогда не сломается. Он исповедует истинную религию и следует прямым путем, который приведет его к Аллаху и обители Божьей милости. О другой группе людей можно судить по выводам из обсуждаемого аята, и если человек отказывается уверовать в Аллаха, отдает предпочтение неверию и поклоняется ложным богам, то он обрекает себя на вечную погибель и бесконечное наказание. Среди прекрасных имен Аллаха - Слышащий и Знающий. Он слышит голоса всех творений, которые обращаются к Нему на разных языках со всевозможными просьбами. Он слышит, как молящиеся рабы взывают к Нему и смиренно молятся Ему. Он ведает о том, что скрывается в сердцах, знает о самых сокровенных помыслах и воздает каждому человеку за его намерения и деяния, о которых Ему доподлинно известно.

Commentary

One who holds on to Islam firmly stays protected against destruction and deprivation. It was for this reason that such a person was likened to one who holds on firmly to the 'ring', the looped support of a strong rope, and thus manages to avoid falling down. As there is no danger of such a rope breaking apart and causing a fall, so there is no danger of destruction or loss in Islam -- should somebody just abandon the rope, that would be an entirely different matter. And should somebody abandon Islam itself, that would be an entirely different matter too. (Maulana Thanavi (رح) : Bayin al-Qur'an).

Keeping this verse in view, some people raise objections. They say this verse tells us that there is no compulsion in faith, although the teaching of jihad جھاد and qital قتال (fighting) in Islam appears contrary to this principle.

Looking at this a little carefully, we can find out that the objection is not valid, since the teaching of jihad and qital in Islam is not to coerce people into accepting Faith. Had it been so, why would there be Islamic injunctions of jizyah جزیہ to provide an umbrella of security for kuffar (disbelievers) which protects their life, property and honour? In fact, this is to remove disorder, strife or fasad فساد ، for Allah Almighty dislikes fasad فساد ، which is what the kuffar are after. Therefore, Allah Almighty says:

وَيَسْعَوْنَ فِي الْأَرْ‌ضِ فَسَادًا ۚ وَاللَّـهُ لَا يُحِبُّ الْمُفْسِدِينَ

And they go about the earth spreading disorder and Allah does not like those who spread disorder. (5:64)

It is for this reason that Allah Almighty has ordained that the fasad فساد created by these people should be removed by جھاد and qital قتال . So, killing such people is like the killing of serpents, scorpions and their harmful likes.

Islam has firmly banned the killing of women, children, the aged and the crippled etc., even in the heat of jihad on the battlefield, since they are incapable of creating disorder. Similarly, it has stopped the killing of those who become law-abiding citizens by promising to pay jizyah جزیہ (compensatory dues paid by free non-Muslims under Muslim rule against guarantee of the security of their life, property and honour).

This approach of Islam makes it clear that it does not force people to accept and enter Faith, rather far from it, by using it as a method of stopping oppression in the world, it hopes to establish justice and

equity and peace and security. When Sayyidna ` Umar ؓ invited an old Christian woman to accept Islam, she said in reply: انا عجوز کبیرۃ واموت الی قریب : 'I am an old woman nearing death.' Hearing this, Sayyidna ` Umar ؓ did not force her to come into the fold of Islam. In fact, he recited this very verse: لَا إِكْرَ‌اهَ فِي الدِّينِ that is, 'there is no compulsion in Faith.'

Really and truly, coercion and compulsion to make one accept a faith are not possible at all because faith is not related to outward physical response; it relates to the heart. Coercion and compulsion affect nothing but the outsides of physique and this is all that is affected by jihad and qital قتال (fighting in the way of Allah). Consequently, it is just not possible that people can be forced to accept faith through these measures. This proves that the verses of jihad and qital قتال are not contradictory to the verse: لَا إِكْرَ‌اهَ فِي الدِّينِ (There is no compulsion in

Faith). (Mazhari, Qurtubi)

Other English translations

Tafsīr · classical commentary

No Compulsion in Religion

Tawhid is the Most Trustworthy Handhold