Al-Kahf 18:76
The Cave · ayah 76 of 110
Qala in saaltuka AAan shay-in baAAdahafala tusahibnee qad balaghta min ladunnee AAuthra
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"Moses said, ‘From now on, if I query anything you do, banish me from your company- you have put up with enough from me.’"
Pickthall (classic)+
"(Moses) said: If I ask thee after this concerning aught, keep not company with me. Thou hast received an excuse from me."
Yusuf Ali (classic)+
"(Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side.""
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
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Ibn Kathir
Abridged English, public domain
The Story of killing the Boy
(Then they both proceeded,) means, after the first incident,
(till they met a boy, and he (Khidr) killed him.) It has been stated previously that this boy was playing with other boys in one of the towns, and that Al-Khidr deliberately singled him out. He was the finest and most handsome of them all, and Al-Khidr killed him. When Musa, peace be upon him, saw that he denounced him even more fervently than in the first case, and said hastily:
(Have you killed an innocent person) meaning, a young person who had not yet committed any sin or done anything wrong, yet you killed him
(without Nafs) with no reason for killing him.
(Verily, you have committed a thing Nukr!) meaning, something that is clearly evil.
(He said: "Did I not tell you that you can have no patience with me") Once again, Al-Khidr reiterates the condition set in the first place, so Musa says to him:
(If I ask you anything after this,) meaning, `if I object to anything else you do after this,'
(keep me not in your company, you have received an excuse from me.) `you have accepted my apology twice.' Ibn Jarir narrated from Ibn `Abbas that Ubayy bin Ka`b said: "Whenever the Prophet mentioned anyone, he would pray for himself first. One day he said:
(May the mercy of Allah be upon us and upon Musa. If he had stayed with his companion he would have seen wonders, but he said, (`If I ask you anything after this, keep me not in your company, you have received an excuse from me.'))"
Tafsir Saʿdi
English translation, public domain
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Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
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Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
We now move to the sentence: حَتَّىٰ إِذَا لَقِيَا غُلَامًا (until when they met a boy -74). The word: غُلَام (ghulam) in the text is used for a minor boy in the Arabic usage. This boy killed by al-Khadir (علیہ السلام) was a minor - as corroborated by Sayyidna Ibn ` Abbas ؓ and most commentators. Further on, when the words: نَفْسًا زَكِيَّةً (innocent person) were used for him, that too supports the view that he was a minor. The reason is that زَكِيَّةً (zakiyyah) means 'free of sin' and it can be either the attribute of a prophet or a minor child who faces no accounting for what is done by him and no sin is written in his Book of Deeds.
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.