Al-Israa 17:95
The Night Journey · ayah 95 of 111
Qul law kana fee al-ardi mala-ikatunyamshoona mutma-inneena lanazzalna AAalayhim mina assama-imalakan rasoola
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"Say, ‘If there were angels walking about on earth, feeling at home, We would have sent them an angel from Heaven as a messenger.’"
Pickthall (classic)+
"Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger."
Yusuf Ali (classic)+
"Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for a messenger.""
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
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Ibn Kathir
Abridged English, public domain
The refusal of the Idolators to believe because the Messenger was a Human -- and its refutation
(And nothing prevented men) means, most of them,
(from believing) and following the Messengers, except the fact that they found it strange that human beings would be sent as Messengers, as Allah says:
(Is it a wonder for mankind that We have sent Our revelation to a man from among themselves (saying): "Warn mankind, and give good news to those who believe that they shall have with their Lord the rewards of their good deeds") 10:2 And Allah says:
(That was because there came to them their Messengers with clear proofs, but they said: "Shall mere men guide us") 64:6 Fira`wn and his people said:
(They said: "Shall we believe in two men like ourselves, and their people are obedient to us with humility!") 23: 47 Similarly, the nations said to their Messengers:
("You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority") 14:10 And there are many other similar Ayat. Then Allah says, pointing out His kindness and mercy towards His servants, that He sends to them Messengers of their own kind so that they will understand what he says and will be able to speak to him directly. If He sent to mankind a Messenger from among the angels, they would not be able to deal with him face to face and learn from him, as Allah says:
(Indeed, Allah conferred a great favor on the believers when He sent among them a Messenger from among themselves) 3:164
(Verily, there has come unto you a Messenger from among yourselves) 10:128
(Similarly, We have sent among you a Messenger of your own, reciting to you Our verses (the Qur'an) and purifying you, and teaching you the Book and the Hikmah, and teaching you that which you used not to know. Therefore remember Me. I will remember you, and be grateful to Me and never be ungrateful to Me.) (2:151-152) Allah says here:
(Say: "If there were on the earth, angels walking about in peace and security,) meaning, just as you do,
(We should certainly have sent down for them from the heaven an angel as a Messenger). meaning, `one of their own kind. But as you are human, We have sent to you Messengers from yourselves, as a kindness and a mercy.'
Tafsir Saʿdi
English translation, public domain
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Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
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Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
In the last verse (95), it was said that they, despite being human, can-not demand that their messenger should be an angel. This demand was unreasonable. Yes, if angels had been living on the Earth and there was the need to send a messenger to them, then, indeed, an angel would have been sent as a messenger. It will be noted that the attribute of an-gels living on the Earth has been described here in the words: يَمْشُونَ مُطْمَئِنِّينَ (walking about in peace). This tells us that the need to send an angel deputed as a messenger to other angels would have come up only at a time when the angels of the Earth could not themselves go to the heavens rather remained living on the Earth alone. Otherwise, had they themselves possessed the power to go to the heavens, there would have remained just no need to send a messenger to the Earth.
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.