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  5. Ayah 124
Meccan · Surah 16 of 114

An-Nahl 16:124

The Bee · ayah 124 of 128

إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

Innama juAAila assabtu AAalaallatheena ikhtalafoo feehi wa-inna rabbaka layahkumubaynahum yawma alqiyamati feema kanoo feehiyakhtalifoon

"The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ."

Saheeh International translation

Recitation by Mishary Alafasy
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Other English translations

Abdel Haleem (Oxford)+

"The Sabbath was made obligatory only for those who differed about it. On the Day of Resurrection your Lord will judge between them as to their differences."

Pickthall (classic)+

"The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ."

Yusuf Ali (classic)+

"The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences."

Tafsīr · classical commentary

Ibn Kathir

Abridged English, public domain

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The Prescription of the Sabbath for the Jews

There is no doubt that for every nation, Allah prescribed one day of the week for people to gather to worship Him. For this Ummah He prescribed Friday, because it is the sixth day, on which Allah completed and perfected His creation. On this day He gathered and completed His blessings for His servants. It was said that Allah prescribed this day for the Children of Israel through His Prophet Musa, but they changed it and chose Saturday because it was the day on which the Creator did not create anything, as He had completed His creation on Friday. Allah made observance of the Sabbath obligatory for them in the laws of the Tawrah (Torah), telling them to keep the Sabbath. At the same time, He told them to follow Muhammad ﷺ when he was sent, and took their promises and covenant to that effect. Hence Allah says:

إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُواْ فِيهِ

(The Sabbath was only prescribed for those who differed concerning it,) Mujahid said: "They observed the Sabbath (Saturday) and ignored Friday." Then they continued to observe Saturday until Allah sent `Isa bin Maryam. It was said that he told them to change it to Sunday, and it was also said that he did not forsake the laws of the Tawrah except for a few rulings which were abrogated, and he continued to observe the Sabbath until he was taken up (into heaven). Afterwards, the Christians at the time of Constantine were the ones who changed it to Sunday in order to be different from the Jews, and they started to pray towards the east instead of facing the Dome (i.e., Jerusalem). And Allah knows best. It was reported in the Two Sahihs that Abu Hurayrah heard the Messenger of Allah ﷺ say:

«نَحْنُ الْآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ، بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا، ثُمَّ هَذَا يَوْمُهُمُ الَّذِي فَرَضَ اللهُ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ، فَهَدَانَا اللهُ لَهُ، فَالنَّاسُ لَنَا فِيهِ تَبَعٌ: الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَد»

(We are the last, but we will be the first on the Day of Resurrection, even though they were given the Book before us. This is the day that Allah obligated upon them, but they differed concerning it. Allah guided us to this day, and the people observe their days after us, the Jews on the following day and the Christians on the day after that.) This version was recorded by Al-Bukhari. It was reported that Abu Hurayrah and Hudhayfah said that the Messenger of Allah ﷺ said:

«أَضَلَّ اللهُ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا، فَكَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ، وَكَانَ لِلنَّصَارَى يَوْمُ الْأَحَدِ، فَجَاءَ اللهُ بِنَا فَهَدَانَا اللهُ لِيَوْمِ الْجُمُعَةِ، فَجَعَلَ الْجُمُعَةَ وَالسَّبْتَ وَالْأَحَدَ، وَكَذَلِكَ هُمْ تَبَعٌ لَنَا يَوْمَ الْقِيَامَةِ نَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا، وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ، وَالْمَقْضِيُّ بَيْنَهُمْ قَبْلَ الْخَلَائِق»

(Allah let the people who came before us stray from Friday, so the Jews had Saturday and the Christians had Sunday. Then Allah brought us and guided us to Friday. So now there are Friday, Saturday and Sunday, thus they will follow us on the Day of Resurrection. We are the last of the people of this world, but will be the first on the Day of Resurrection, and will be the first to be judged, before all of creation.) It was reported by Muslim.

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Tafsir Saʿdi

English translation, public domain

+
Соблюдать субботу в обязательном порядке было предписано тем, кто разошелся во мнениях по этому поводу. Это были иудеи, которые отказались почитать пятницу, после чего Аллах повелел им почитать субботу. Не будь между ними разногласий, этого бы не произошло, потому что самым славным днем недели является пятница. И право почитать этот замечательный день Всевышний Аллах подарил мусульманам. А когда наступит День воскресения, Аллах разъяснит людям, кто из них был прав, а кто ошибался, кто из них заслужил вознаграждение, а кто обречен на страдания.

Maʿārif al-Qur'ān

Mufti Shafi Usmani, English

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The Holy Prophet being on the way of Sayyidna Ibrahim (علیہ السلام) : Understanding the Chemistry of Adherence

When Sayyidna Ibrahim I appeared, Allah Ta’ ala blessed him with a Shari'ah and its Injunctions. When the Last of the Prophets ﷺ appeared, his Shari'ah too - with the exception of some particular Injunctions - was laid out in accordance with it. Though, the Holy Prophet ﷺ is preferred as more distinguished (afdal) of all blessed prophets and messengers, but at this place, there are two wise considerations in asking the preferred (afdal) to follow the one not so preferred (mafdul) in the present context. (1) Since that Shari'ah has come into the world earlier and is already known and recognized and as the last Shari'ah was also to be in accord with that, therefore, this similarity of the Holy Prophet ﷺ to the way of Sayyidna Ibrahim (علیہ السلام) was expressed through the word: اِتِّبَاع (ittiba': following). (2) As said by ` Allamah al-Zamakhshari (author of Tafsir Al-Kashshaf), this command to follow too is a special tribute out of the many honours and tributes attributed to the 'friend' of Allah, Sayyidna Ibrahim (علیہ السلام) . That it is so special has been hinted through the use of the word: ثُمَّ (thumma: Then - 123). The sense being conveyed is: Certainly great are all those merits and perfections of the person of Sayyidna Ibrahim (علیہ السلام) as they are, but the most superior of all these is the fact that Allah Ta’ ala has asked his preferred-most and the dearest rasul to follow his way.

Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.

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