Ibrahim 14:23
Abraham · ayah 23 of 52
Waodkhila allatheena amanoowaAAamiloo assalihati jannatintajree min tahtiha al-anharu khalideenafeeha bi-ithni rabbihim tahiyyatuhum feehasalam
Saheeh International translation
Other English translations
Abdel Haleem (Oxford)+
"but those who believed and did good deeds will be brought into Gardens graced with flowing streams, there to remain with their Lord’s permission: their greeting there is ‘Peace’."
Pickthall (classic)+
"And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!"
Yusuf Ali (classic)+
"But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!""
Tafsīr · classical commentary
Ibn Kathir
Abridged English, public domain
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Ibn Kathir
Abridged English, public domain
Shaytan disowns His Followers on the Day of Resurrection
Allah narrates to us what Iblis will say to his followers after Allah finishes with the judgement between His servants, sending the believers to the gardens of Paradise and the disbelievers to the lows (of the Fire). Iblis, may Allah curse him, will stand and address the latter, in order to add depression to their depression, sorrow to their sorrow and grief to their grief. He will declare,
`(Verily, Allah promised you a promise of truth.) by the words of His Messengers that if you follow them, you will gain safety and deliverance. Truly, Allah's promise was true and correct news, while I promised you then betrayed you.' Allah said in another Ayah,
(He (Shaytan) makes promises to them, and arouses in them false desires; and Shaytan's promises are nothing but deceptions.) 4:120
(I had no authority over you) Shaytan will say, `I had no proof for what I called you to, nor evidence for what I promised you,
(except that I called you, and you responded to me.) even though the Messengers establish the proof and unequivocal evidences against you and affirmed the truth of what they were sent to you with. But you disobeyed the Messengers and ended up earning this fate,
(So blame me not,) today,
(but blame yourselves.), because it is your fault for defying the proofs and following me in the falsehood that I called you to.' Shaytan will say next,
(I cannot help you), I cannot benefit, save, or deliver you from what you are suffering,
(nor can you help me.), nor can you save me and deliver me from the torment and punishment I am suffering,
(I deny your former act of associating me (Shaytan) as a partner with Allah.) or because you associated me with Allah before,' according to Qatadah. Ibn Jarir commented; "I deny being a partner with Allah, the Exalted and Most Honored." This opinion is the most plausible, for Allah said in other Ayat,
(And who is more astray than one who calls on others besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls to them And when mankind are gathered, they will become their enemies and will deny their worshipping.)46:5-6 and,
(Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them.)19:82 Allah said next,
(Verily, the wrongdoers), who deviate from truth and follow falsehood, will earn a painful torment. It appears that this part of the Ayah narrates the speech that Shaytan will deliver to the people of the Fire after they enter it, as we stated. `Amir Ash-Sha`bi said, "On the Day of Resurrection, two speakers will address the people. Allah the Exalted will say to `Isa, son of Maryam,
(Did you say unto men: "Worship me and my mother as two gods besides Allah") 5:116 until,
(Allah will say: "This is a Day on which the truthful will profit from their truth.")5:119 Shaytan, may Allah curse him, will stand and address the people,
(I had no authority over you except that I called you, and you responded to me.) Allah next mentioned the final destination of the miserable ones, who earned the disgrace and torment and having to listen to Shaytan address them, then He mentioned the final destination of the happy ones,
(And those who believed and did righteous deeds, will be made to enter Gardens under which rivers flow,) wherever they wish them to flow and wherever they may be,
(to dwell therein for ever,) and will never transfer or be transferred from it,
(with the permission of their Lord. Their greeting therein will be: "Salam (peace!). ") Allah said in other Ayat,
(Till, when they reach it, and its gates will be opened and its keepers will say: "Salamun `Alaykum (peace be upon you!)") 39:73
(And angels shall enter unto them from every gate (saying): "Salamun `Alaykum (peace be upon you!).") 13:23-24
(Therein they shall be met with greetings and the word of peace and respect.) 25:75
(Their way of request therein will be Subhanaka Allahumma (glory to you, O Allah) and Salam (peace!) will be their greetings therein (Paradise)! And the close of their request will be: Al-Hamdu Lillahi Rabbil-'Alamin all praise to Allah the Lord of that exists.)10:10
Tafsir Saʿdi
English translation, public domain
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Tafsir Saʿdi
English translation, public domain
Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
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Maʿārif al-Qur'ān
Mufti Shafi Usmani, English
In the last verse here (8), it was said: قَالَ مُوسَىٰ إِن تَكْفُرُوا أَنتُمْ وَمَن فِي الْأَرْضِ جَمِيعًا (And Musa said, "If you are ungrateful, you and all those on earth, then, Allah is free of all needs, worthy of every praise.) " This was said by Sayyidna Musa (علیہ السلام) to his people. He is telling them that should they or, for that matter, all inhabitants of the earth become ungrateful to Allah Ta’ ala, it is not going to cause any loss to Allah Ta’ ala. As for Him, He needs no praise or gratitude for Himself. He is Independent. He is beyond that. He is intrinsically Praised and deserving of praise. If you do not praise Him, the angels do, all of them, and so does every particle of this universe.
So, whatever good there is in gratitude, that is for you alone. There-fore, when you are asked to be grateful by Allah Ta’ ala, there is no gain for Him in doing so. In fact, it is His infinite mercy reaching out to you in your interest.
Tafsīr sourced from quran.com's open API. These are classical commentaries; for personal rulings consult a qualified scholar.